Category Archives: Christianity

Poison

King Cobra, Author Vishnukanayathil (CC BY-SA 4.0 International)

Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

_____

[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

Originally posted 5/30/12

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Filed under Abuse of Power, Christianity, domestic abuse, domestic violence, Justice, Rape, Religion, Sexual Assault, Violence Against Women

Topsy Turvy

“Desolation of Tamar” by James Tissot (c. 1899), Jewish Museum (Accession No. X1952-328), Source http://thejewishmuseum.org/collection/26535-desolation-of-tamar (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families.  They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families.  Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place.  It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim.  The Bible story of the rape of Tamar by her brother Amnon illustrates this.

But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her.  Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense.  That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading

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Grace

Light in the clouds, Author Axel Kristinsson of Reykjavik, Iceland (CC- BY-2.0)

“Do not be discouraged.  You…[may] not have the power to relieve yourself of sorrow or grief or pain.  But Our Lord did [have that power] on the Cross. He could have turned the crown of thorns into a garland of rosebuds…He was tempted to shorten His agony, as those at the foot of the Cross taunted [Him]…But He did not come down.  It is human to come down, but it is divine to hang there.”

Our Grounds for Hope, Archbishop Fulton J. Sheen

Jesus suffered and died to restore the relationship between God and man for us, a relationship sin in its many forms had fractured [1].  His sacrifice bought our freedom from sin.  We can throw those shackles down.

But believing ourselves included in Jesus’ work on the cross can be a special challenge for the victims of abuse.  Often, we mistakenly take on the abuser’s guilt – feeling “unworthy” of Salvation, as if we had somehow brought on the molestation or “deserved” the abuse.

Many of us are prone to workaholism.  We strive past the point of exhaustion, in the belief our best efforts would not suffice.  It never occurs to us that Salvation might not be dependent on our efforts, but rather Christ’s.

For if by the one man’s offense death reigned…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5: 17).

There is no qualification standard for Salvation in Christ.  He meets us where we are, even if we are broken and lost.  It was for the broken and lost He came.

Originally posted 2/16/14

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Raising Sons

Portrait by Joshua Reynolds of Elizabeth Herbert, Countess of Pembroke, with her son (c. 1765), Source https://hoocher.com (PD-Art, Age-100)

Raising children is an enormously challenging endeavor, under the best of circumstances.  Human beings are complicated creatures.  Abuse adds dark forces to the mix.  It shapes us as children and impacts the parents we become.

Modeling Behavior

Parents attempt to model the behavior they want their children to adopt; strive to give their children the things they, themselves, never had.

If we are to raise sons who do not abuse the women in their lives, we must – first and foremost – protect them against exposure to abusive men [1].  By this I mean not only men who might molest them, but men who treat us (and them) badly.

Consciously and unconsciously, boys take their cues from the men in the lives.  This is only natural.  It is not to say, however, that we as their mothers have no influence.  We have tremendous influence, not only through what we say but what we do.

Children are observant.  They watch us closely.  They see how we react under pressure, see the choices we make in our own lives.  And they seek to imitate us.

Teaching Abuse

The example we set is important.  When we submit to abuse, we teach our sons – however inadvertently – that abuse is acceptable.  When we tolerate abuse by men in the public eye, we teach our sons that women are not worthy of respect.

Woe to those who lie on beds of ivory and stretch themselves out on their couches…who sing idle songs to the sound of the harp…who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!” (Amos 6: 4-6).

The politicians involved in tawdry sex scandals; the men in power who harass and assault women as a matter of course; the athletes who treat women as playthings; the men who commit date rape, who view quaaludes and rohypnol as expedient means to an end; the college students who consider themselves entitled to sex with blindly intoxicated coeds; the men who cheat regularly on their wives (not to mention those who batter the women in their lives to death) were all once boys.

All sons. Continue reading

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

Open Bible, Author “The Photographer” (CC0 1.0 Universal Public Domain Dedication)

The abuse experience can warp the lens through which victims see themselves and the world.  It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse.

Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame.  This does not necessarily mean that the scars of abuse will be erased.  Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

Originally posed 8/18/13

Of note, the Sex Trafficking Act was this week signed into law.  The “Allow States and Victims to Fight Online Sex Trafficking Act of 2017” (often referred to as FOSTA) creates a new federal offense which prohibits owning or operating a website or other technology platform with the intent to facilitate prostitution.  Penalties can run as high as 25 years in prison. 

Sex trafficking victims may, in addition, bring civil suits against the websites that hosted ads that enabled their trafficking.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 5 – Forgiveness

“The Confession” by Giuseppe Molteni (1838), Gallerie di Piazza Scala, Photographer Artgate Fondazione Cariplo (CC BY-SA 3.0 Unported)

From a human perspective, it is inconceivable that abuse victims would consider forgiving so grievous a violation as abuse.  Only with God’s intervention can abuse victims hope to forgive the perpetrator, and successfully move on with their lives.

Forgiveness begins with a decision to put the violation in the past. It may be necessary to re-address forgiveness as life events bring other areas of unforgiveness to the survivor’s awareness.  This does not mean that the victim should be placed again in harm’s way.

Forgiveness cannot be forced (and does not preclude criminal prosecution). But without it, victims run the risk of being consumed by bitterness. God wants more for them than that.

Originally posted 8/11/13

Of note, Federal authorities have successfully taken down Backpage.com, a classified advertising website repeatedly accused of enabling prostitution and sex trafficking of minors.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is Satan who condemns the saints, his goal being to paralyze them.  It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

Originally posted 7/21/13

Wishing You All a Happy Easter!

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 3 – Families

WWI propaganda poster, Author Savile Lumley (PD)

Not all families will be supportive of the abused child. Some will actually blame him/her for the abuse. Victims may be accused of lying or labeled as delusional for making such accusations.  This is experienced by victims as another betrayal.

Victims may, also, be told that they are “dirty” (or be treated by their families as if that were the case).  In effect, victims can be made scapegoats for the very crimes to which they were subjected.

None of this behavior is biblical.

But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven’ ” (Matt. 19: 14).

Originally posted 7/14/13

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Voodoo

Voodoo dolls, Author Brendajos70, Source Flickr at https://www.flickr.com/photos/7960800@N04/2959709431 (CC BY-SA 2.0 Generic)

WARNING:  Graphic Images

An outgrowth of the tribal religions of West Africa, Voodoo originated among Haitian slaves.  The religion varies from place to place, but generally combines belief in a chief god and many powerful spirits with ancestor worship [1][2].

Catholic saints and symbolism were superimposed on the Voodoo belief system, and Catholic hymns, prayers, relics, statues, and candles incorporated into Voodoo rituals.  Though many practitioners of Voodoo self-identify as Roman Catholic, Protestants for the most part consider Voodoo incompatible with Christianity [3].

Tragically, this attempt by slaves to cope with the cruelty and hardship to which they were subjected continues to create victims of its own.

Latarsha Sanders recently stabbed her 5 and 8 year old sons to death with a kitchen knife, subsequently telling Massachusetts police the violence was “Voodoo stuff” [4].  The older child was stabbed 50 times.  Sanders has no known history of mental illness.

Meanwhile, two sisters in a nearby community deliberately burned and scarred a 5 year old girl, and threatened to behead her 8 year old brother, in the course of a Voodoo ritual.

” ‘And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination…’ ” (Jer. 32: 35).

Many cultures have engaged in child sacrifice – the Canaanites, the Etruscans (predecessors of the Romans), the Carthaginians (contemporaries of the Romans), the Celts, the Maya, the Incas, and the Aztecs to name a few [5][6][7]. Continue reading

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Not Just Victims

Baking utensils, Author Pfctdayelise (CC BY-SA 2.5, 2.0, and 1.0 Generic)

“And if they stare
Just let them burn their eyes
On you moving.
And if they shout
Don’t let it change a thing
That you’re doing.

Hold your head up,
Hold your head up,
Hold your head up,
Hold your head high.”

–        “Hold Your Head Up”, C. White, R. Argent © Marquise Songs

A rock song from the ’70s by Argent has special relevance for abuse survivors.  Called “Hold Your Head Up” it is a reminder that we are more than just victims.

But abuse victims, by whatever name, are not known for valuing themselves highly.  To the contrary, we can barely raise our heads, let alone form a realistic view of ourselves.

The abuse to which we were subjected created a web of lies – that we were worthless, that we were undeserving of love or care.  Trapped in that web, we were denied hope, as the scars (our response to the pain) hardened around us.

Not everything we do, however, will stem from or relate to abuse.  If we focus on that aspect of our experience to the exclusion of all others, we will only enlarge the tragedy, allowing it to engulf our lives [1].

We have relationships, vocations, and beliefs:

  • We are sons, daughters, sisters, brothers, mothers, fathers, aunts, uncles, nieces, and nephews. We are friends, lovers, and spouses. We are students, teachers, and mentors.
  • We are social workers, lab technicians, and police officers.  We are doctors, lawyers, dentists, and accountants.
  • We are Democrats, Republicans, and Independents.

We have habits, preferences, interests, skills, and abilities.  Some of us are neat-freaks; others do not pick up their socks.  Some are dog lovers; others are “cat people”.  Some of us are musical; others cannot carry a tune. A few probably play the banjo. Continue reading

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