Tag Archives: low self-esteem

Abuse and Cutting, Part 1

Healed scars from prior self-harm, Author James Heilman, MD (CC BY-SA 4.0 International)

Mental health issues including drug abuse and suicide are known to be long-term consequences of child abuse [1A][3].  Non-Suicidal Self-Injury (NSSI), more commonly known as cutting, is another [1B][4A].

Definition

NSSI is defined as the deliberate damaging of the surface of the skin – whether by scratching, cutting, piercing, or burning – but without suicidal intent [1C][2A].

“After I’d seen the blood, it was like a release of anger or some sort of release.  I can’t really explain the feeling, but it was just a release.”

-Alex [6]

According to the Mayo Clinic, this type of self-harm is a maladaptive means of coping with profound emotional pain, anger, or frustration [2B].

Cutting (in whatever form) acts to distract from internal turmoil; restore a sense of control (at least over the body, if not the underlying situation); inflict punishment; and communicate distress to the world [2C].

Though cutting may bring temporary relief, calm is generally followed by guilt and shame [2D][7A].  Soon enough, the troubling emotions return.  More-serious (even fatal) harm can follow.

Prevalence

Studies have shown cutting to be extremely common among adolescents.  Over 20% of adolescents are now thought to self-harm at some point [7B].   Approximately 18% continue into adulthood [1D].  This does not make the practice benign. Continue reading

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“13 Characteristics of Adult Children of Alcoholics” by Buddy T and Dr. Steven Gans

traits of children of alcoholics

Illustration by JR Bee, Verywell

The following is excerpted from “13 Characteristics of Adult Children of Alcoholics” on VeryWellMind.  The full article may be found at:  https://www.verywellmind.com/common-traits-of-adult-children-of-alcoholics-66557.

“If you grew up in an alcoholic home, you’re probably familiar with the feeling of never knowing what to expect from one day to the next.  When one or both parents struggle with addiction, the home environment is predictably unpredictable.  Argument, inconsistency, unreliability, and chaos tend to run rampant…

Continue reading

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“How Being Bullied Affects Your Adulthood” by Kate Baggeley

Bullying, Author Dalia098 (CC BY-SA 3.0 Unported)

While the coronavirus has disrupted the normal school year, for some of our children this may actually have come as a relief.

“In American schools, bullying is like the dark cousin to prom, student elections, or football practice:  Maybe you weren’t involved, but you knew that someone, somewhere was.  Five years ago, President Obama spoke against this inevitability at the White House Conference on Bullying Prevention.  ‘With big ears and the name that I have, I wasn’t immune.  I didn’t emerge unscathed,’ he said.  ‘But because it’s something that happens a lot, and it’s something that’s always been around, sometimes we’ve turned a blind eye to the problem.”’

We know that we shouldn’t turn a blind eye:  Research shows that bullying is corrosive to children’s mental health and well-being, with consequences ranging from trouble sleeping and skipping school to psychiatric problems, such as depression or psychosis, self-harm, and suicide.

But the damage doesn’t stop there.  You can’t just close the door on these experiences, says Ellen Walser deLara, a family therapist and professor of social work at Syracuse University, who has interviewed more than 800 people age 18 to 65 about the lasting effects of bullying…”

[Continued at:  https://slate.com/technology/2016/06/the-lasting-effects-of-childhood-bullying-are-surprisingly-not-all-detrimental-in-adulthood.html ]

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Gomer – A Study in Self-Sabotage

“Head of a Woman with Her Hair Loose” by Vincent van Gogh, Van Gogh Museum, Amsterdam, Author Dennis Jarvis (CC BY-SA 2.0 Generic)

The biblical prophet Hosea lived during a dark period in Israel’s history, around the 8th Century BC.  Though prosperous, the Northern Kingdom had turned away from the one true God, instead worshipping idols.

Against this backdrop, God’s puzzling direction to Hosea was that he should marry a prostitute:

Go, take yourself a wife of harlotry And children of harlotry, For the land has committed great harlotry By departing from the Lord” (Hosea 1: 2).

Hosea’s troubled relationship with his wife, Gomer, becomes a metaphor for God’s relationship with Israel [1].

Gomer bears Hosea three children, whose names are symbolic of the spiritual deterioration of Israel [2].  But Gomer is repeatedly unfaithful.  Hosea even questions the paternity of the younger children.

Despite that, Hosea is commanded by God to love Gomer (Hosea 3: 1).  God warns Israel of terrible chastisement to come for its sin [3].  Hosea is not though described as punishing Gomer.  Rather, he ransoms her out of slavery.

We can infer that Hosea provides Gomer food and clothing, and treats her tenderly.  Ultimately, Hosea forgives Gomer’s infidelity as God forgives Israel’s.

Motivation

Since Gomer does not speak, we are left to wonder about her motivation.  Here she is, rescued from a life of degradation.  Yet she does not – or cannot – remain faithful.  Did she feel ignored by Hosea?  Did she long for male attention and admiration?  For the excitement of the streets (or the sensuality of pagan worship)?

Self-Sabotage

Why can what we know is wrong sometimes feel so “right”?  For abuse victims, self-sabotage may be part of the answer.

Self-sabotage is the expression of low self-esteem.  Any behavior which undermines our success can fall into this category.  Examples include binge drinking, engaging in unprotected sex, and selecting an alcoholic life partner.  The behavior may be conscious or unconscious.

“Typically, one’s pattern of self-sabotage is closely related to one’s personal issues and family history.   Survivors who grew up in addictive families may self-sabotage by driving while drunk… Survivors from violent families may…[be] beaten or injured.   Survivors from wealthy families often find themselves losing money, getting swindled or making bad investments.  Studies have shown that survivors of child sexual abuse are more likely to be assaulted as adults [4].”

This is not to suggest that abuse victims are responsible for the abuse inflicted on them.  Nor is it meant to imply that victims want to be re-victimized. Continue reading

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Vigilance, Part 1 – Neglect

File:Child depressed alone poverty.jpg

Sad girl with doll, Source https://pixabay.com/illustrations/image-manipulation-girl-doll-stairs-3349068/, Author DarkWorkX
(CC0 1.0 Universal Public Domain Dedication)

There are a thousand ways to harm a child.  The evidence of child abuse may be subtle or more obvious.  To remain vigilant against such abuse, those of us concerned for the welfare of children must learn to recognize the warning signs.

This series of posts will address such warning signs.  The signs here are derived from lists compiled by Prevent Child Abuse America [1A].  They fall into 4 categories:  neglect, emotional abuse, physical abuse, and sexual abuse.  More often than not, these categories will overlap in the experience of a child.

No single warning sign, by itself, is considered definitive.  Occurring repeatedly or in combination, however, these signs warrant further investigation.

General

The general signs that child abuse may be present in a family include unusual wariness on the part of a child; sudden changes in a child’s behavior; deterioration in a child’s school performance; and learning disabilities on a child’s part unrelated to an identifiable medical or psychological condition.

But the children of abuse may, also, be overachievers, anxious to please.

That said, we will begin with neglect. Continue reading

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Intimate Partner Violence

Marine Corps families attend Domestic Abuse Awareness Day, Author Lance Cpl. Aaron Patterson, Source https://www.dvidshub.net (PD as work product of federal govt.)

“We often use betrayal trauma theory to describe children who have experienced child abuse.  But the same betrayal occurs with IPV [intimate partner violence]:  a partner who you trust, can be vulnerable with, who should be building you up, is in fact inflicting abuse.  It’s a betrayal of what’s supposed to be a trusting relationship.”

-Noelle St. Vil, Asst. Prof. at University of Buffalo’s School of Social Work [1A]

Intimate partner violence and betrayal can leave deep and long-lasting scars.  Most support focuses on helping women escape abusive relationships [2].  Few resources teach survivors how to move past abusive relationships and form healthy, new ones.

According to research published in the Journal of Interpersonal Violence [1B], there are four barriers to establishing such new relationships:

  1. Vulnerability/Fear.  Women who have experienced an abusive relationship may create an emotional “wall” to protect themselves from further hurt.  This wall can remain in place even after a sexual relationship has been initiated.
  2. Relationship Expectations.  Women who have experienced an abusive relationship are likely to expect that all relationships will eventually deteriorate into violence.
  3. Shame/Low Self-Esteem.  Of course, low self-esteem is likely to impact the selection of a new partner.  When conflict occurs (as it does in all relationships), women who have experienced an abusive relationship will revert to feeling unloved and unlovable.
  4. Communication Issues.  Women who have experienced an abusive relationship may have difficulty communicating that experience to their new partners.  The less communication, the less likely a new relationship will last.

But that these barriers exist does not mean they cannot be overcome.

The Lord is near to those who have a broken heart, And saves such as have a contrite spirit” (Ps. 34; 18).

[1A and 1B]  Journal of Interpersonal Violence, “Betrayal Trauma and Barriers to Forming New Intimate Relationships Among Survivors of Intimate Partner Violence” by Noelle St. Vil, et al, 6/2/18, https://journals.sagepub.com/doi/10.1177/0886260518779596 .

[2]  Science Daily, “Intimate partner violence doesn’t end with the relationship”, 7/11/18, https://www.sciencedaily.com/releases/2018/07/180711141351.htm.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Ice Cream

Strawberry ice cream, Source sxc.hu, Author Lotus Head, Johannesburg, South Africa (Free use per OTRS ticket #2007062510004765)

“I scream
You scream
We all scream
For ice cream”

– “Ice Cream” by Howard Johnson, Billy Moll, and Robert King

We have all at one time or another over-indulged, whether in a pint of our favorite ice cream or a family size bag of chips.  And will again.  Food may not be a substitute for love, but it is readily available.

The need for love and connection is closely related to that for sustenance.  The need to reproduce is equally primal.  Human beings could not have survived without these needs being met, which is why they are so deeply ingrained in our nature.

Weight, however, is tied to self-loathing in our culture.  What American woman has not stood naked on the scale, waiting with bated breath for the dial to stop?

As many abuse victims know, the shame of abuse can be transferred to our weight.  The ongoing battle with weight provides us a permanent opportunity to vilify ourselves. Inversely proportional to our weight, our self-esteem can, quite literally, be measured by the pound.

When the damaged self-esteem resulting from abuse and the pressure on American women to be a certain size coincide, eating disorders frequently result.  Anyone acquainted with anorexia, bulimia, or binge eating knows these are often hidden.  The shame of these disorders coupled with the shame of abuse can be overwhelming.

There is worse. Some of us have eaten out of the garbage can.  This practice is not limited to the homeless among us [1].  There could hardly be a more apt symbol of low self-esteem. Continue reading

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Unbiblical, Part 3 – Humility v. Lack of Worth

“Eve” by Auguste Rodin, Museum Boijmans Van Beuningen, Author MicheleLovesArt (MIchele Ahin at https://www.flickr.com/people/39627257@N04) (CC BY-SA 2.0 Generic)

Many, if not most, victims will conclude from the abuse inflicted on them that they have little or no value.  They are likely to view God as angry and withholding, unconcerned for their welfare.  This applies whether the abuse is emotional, physical, sexual or in the form of neglect.

When in all humility Christians describe themselves as undeserving of Salvation or compare their righteousness to “filthy rags” (Is. 64: 6), abuse victims can readily identify.  However, abuse victims are inclined to view themselves as irredeemable.

Having been treated like filthy rags, having been taught that love must be “earned” – and never is – victims may, even as adults, wrestle with shame and believe that they are worthless.  This can drive them toward legalism (Christianity as perfectionism), in a frantic attempt to obtain the love they have been denied.

But God values every life.  His love is freely given.

Christ said:

“ ‘Blessed are the meek, for they shall inherit the earth’ ” (Matt. 5: 5).

He said:

“… ‘Whoever receives this little child in my name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great’” (Luke 9: 48).

Christians must, first and foremost, demonstrate God’s love to abuse victims.  If they fail in this, the shame is theirs.

Originally posted 3/22/15

This series will continue next week with Trusting God, Self, and Others

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Gomer – A Study in Self-Sabotage

“Thoughts of the Past” by John Spencer Stanhope (1859), Tate Museum, PD Art (PD-old-100)

The biblical prophet Hosea lived during a dark period in Israel’s history, around the 8th Century BC.  Though prosperous, the Northern Kingdom had turned away from the one true God, instead worshipping idols.

Against this backdrop, God’s puzzling direction to Hosea was that he should marry a prostitute:

Go, take yourself a wife of harlotry And children of harlotry, For the land has committed great harlotry By departing from the Lord” (Hosea 1: 2).

Hosea’s troubled relationship with his wife, Gomer, becomes a metaphor for God’s relationship with Israel [1].

Gomer bears Hosea three children, whose names are symbolic of the spiritual deterioration of Israel [2].  But Gomer is repeatedly unfaithful.  Hosea even questions the paternity of the younger children.

Despite that, Hosea is commanded by God to love Gomer (Hosea 3: 1).  God warns Israel of terrible chastisement to come for its sin [3].  Hosea is not though described as punishing Gomer.  Rather, he ransoms her out of slavery.

We can infer that Hosea provides Gomer food and clothing, and treats her tenderly.  Ultimately, Hosea forgives Gomer’s infidelity as God forgives Israel’s.

Motivation

Since Gomer does not speak, we are left to wonder about her motivation.  Here she is, rescued from a life of degradation.  Yet she does not – or cannot – remain faithful.  Did she feel ignored by Hosea?  Did she long for male attention and admiration?  For the excitement of the streets (or the sensuality of pagan worship)?

Self-Sabotage

Why can what we know is wrong sometimes feel so “right”?  For abuse victims, self-sabotage may be part of the answer.

Self-sabotage is the expression of low self-esteem.  Any behavior which undermines our success can fall into this category.  Examples include binge drinking, engaging in unprotected sex, and selecting an alcoholic life partner.  The behavior may be conscious or unconscious.

“Typically, one’s pattern of self-sabotage is closely related to one’s personal issues and family history.   Survivors who grew up in addictive families may self-sabotage by driving while drunk… Survivors from violent families may…[be] beaten or injured.   Survivors from wealthy families often find themselves losing money, getting swindled or making bad investments.  Studies have shown that survivors of child sexual abuse are more likely to be assaulted as adults [4].”

This is not to suggest that abuse victims are responsible for the abuse inflicted on them.  Nor is it meant to imply that victims want to be re-victimized. Continue reading

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Ugliness, Part 2

As abuse victims, it is not uncommon for us to despise ourselves.  Whether physically, emotionally, or sexually abused and/or neglected as children or battered as adults, we are likely to have concluded on a visceral level that we are unfit, undeserving of love and affection.

Ugly and Bad

Young children equate ugliness with evil.  The two are for them one and the same, which is what makes ugliness so frightening to children.  The Wicked Stepmother needs daily confirmation of her good looks from a magic mirror.  Snow White has no such insecurities.  Snow White’s goodness informs her good looks, and vice versa.

Children who are physically or emotionally abused may draw the conclusion they are ugly — inside and out.  Believing themselves “responsible” for the abuse to which they are subjected, children may conclude that they are being punished deservedly, as both ugly and bad.

The Monsters Inc. and Shrek series of children’s films used humor to challenge this correlation.  Shrek considers Fiona genuinely beautiful, even in her true form as an ogre.  The classically handsome Prince Charming is actually a villain.

Self-Contempt

But for abuse victims challenging the correlation between beauty and goodness can be extremely difficult. By the time we reach adulthood, chances are that self-contempt has become part of our emotional make-up.

Contempt is a feeling of scorn. It can be a reaction not only to something concrete, but something wholly imagined. And contempt can deepen in intensity with time.

Countering Deficiencies

Abuse victims, generally, take one of three approaches, in their attempts to counter supposed deficiencies:

A.  Overachievement

Some of us become overachievers, driving ourselves relentlessly.  External awards are used as the measure of this group’s inherent value.

Unfortunately, worldly achievements are a poor substitute for such value.  The emptiness inside cannot be filled by material rewards, even those earned through great effort. The process of chasing tangible proof of intangible value is a futile task. Continue reading

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