Tag Archives: healing from abuse

PTSD and Grief – Healing Through Nature

File:Early Fall in Sierra Nevada Range, CA 9-16 (29957191822).jpg

Early Autumn in the Sierra Nevada, Author Don Graham of Redlands, CA (CC BY-SA 2.0 Generic)

“Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul alike.”

– John Muir

The respected naturalist and environmental philosopher, John Muir, believed that nature offers the body and mind opportunities to heal themselves [1].

Muir tirelessly hiked the Sierra Nevada, writing extensively about his experiences and ultimately co-founding America’s premier conservation organization, the Sierra Club.  His activism helped to preserve both Yosemite and Sequoia National Parks.

Mission Outdoors https://missionoutdoors.org/ and Hometown Hero Outdoors https://hometownherooutdoors.org/ are two small non-profits which share Muir’s view.

They afford military service members and veterans a temporary escape from the stress of combat or the difficulties of transitioning to civilian life through hunting, fishing, and other outdoor activities.  Hometown Hero Outdoors is open to law enforcement personnel, as well.

PTSD

Many of these individuals suffer from post-traumatic stress disorder – an illness to which victims of childhood abuse and domestic abuse are, also, prone. Continue reading

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Captives

“Young Slave” by Michelangelo (1520-1523), Galleria dell’ Accademia, Florence, Italy, Author Jörg Bittner Unna (CC BY-SA 3.0 Unported)

Those of you familiar with the perfection of Michelangelo’s “David” or “Pieta” may not know that he created a series of sculptures loosely referred to as the slaves, prisoners or captives.

Art critics argue over the merit of these – the central issue being whether Michelangelo intended them as finished works of art or not.  Details on these statues are vague, chisel marks still clearly visible.

The figures though are striking.  Incomplete, they struggle not only to free themselves from their chains, but from the very stone in which they are encased.

The Scars of Abuse

Like Michelangelo’s captives, the victims of childhood abuse wrestle with the scars of their abuse – low self-esteem, perfectionism, boundary issues, depression, anxiety, PTSD, relationship difficulties, sexual promiscuity and/or dysfunction, addiction, and the rest.  We struggle against the chains binding us, desperate to get free.

The Figure Within

Michelangelo’s entire approach to sculpture was to envision the figure within.  He saw his role as first identifying that figure, then removing unnecessary elements to reveal the image present all along.

Despite our scars, God, too, sees the figure within.  Like a sculptor, He shapes us to an image only He can see.  Bit by bit, He removes unnecessary elements, always aware of the ultimate outcome. Continue reading

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Vulnerability, Part 2

As we mature into adulthood, we gain not only physical and emotional strength, but power over our lives.  This opens up new opportunities, and options never available to us before.

Distinguishing between the feeling of vulnerability and actual vulnerability becomes crucial.

“…Do I need to better protect myself from a danger in the environment?  Or do I need to muster the courage to face something that isn’t going to kill me and that can help me grow stronger and more confident?  Often we can conflate the two…Once we determine what our vulnerable feelings are about, we can thus make a decision to protect ourselves from real danger, or face an opportunity for personal growth by facing real feelings, emotions and needs…”

-“Stephen” of Therapy Glasgow, https://therapyglasgow.com/2020/04/26/the-vulnerable-self/

Barricades

In an effort to protect ourselves, we may be tempted to erect emotional barriers, barricades against further abuse.  This is only natural.  To the extent that we re-establish safe boundaries, it is all to the good.

But we must remember that barricades can become traps for those inside.  Inadvertently, we may cut ourselves off from the opportunities now accessible to us, and the very relationships which might help us to heal. Continue reading

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Vulnerability, Part 1

Enchanted Rose

Enchanted Rose from Disney’s “Beauty and the Beast” (Disney Wiki/Creative Commons), courtesy of Smithsonian Magazine

In the Disney version of the fairytale “Beauty and the Beast”, an enchanted rose is shielded against the elements by a glass dome.  Though sheltered and hidden away, the rose remains fragile and continues to lose its petals.  In so doing, it presents a perfect picture of vulnerability.

The victims of child abuse are all too familiar with vulnerability.  We were preyed upon at our most vulnerable – at a time when we should have been protected and nurtured.

It is only reasonable that we retain a sense of fragility, along with the recollection of our very real abuse.  This is an echo of the intense fear we experienced as children.

Feeling Vulnerable v. Being Vulnerable

But there is a difference between feeling vulnerable, and being vulnerable.  To save our own lives, we must learn to distinguish between the two.

“…I might feel vulnerable whilst speaking of things I have kept hidden for a long time, whilst there is no actual threat to my existence.  By revealing myself I reveal truths that I may not yet have fully accepted in myself.  I may in fact be safe, but the experience of exposure feels like I am in danger….

By contrast, I might actually be vulnerable standing out on the ledge of a forty-storey building, where the merest breeze might shift my balance sufficiently to result in a terrifying death a few seconds later.”

-“Stephen” of Therapy Glasgow, https://therapyglasgow.com/2020/04/26/the-vulnerable-self/

Life was not meant to be lived under glass.

This series will conclude next week.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Beautiful in His Sight

“Figure of Christ” by Heinrich Hofmann (1884), Source https://i.pinimg.com/originals (PD-Art, PD-old)

Abuse frequently destroys the faith of victims, undermining our capacity to trust.  While we may reject God or despise Him, He loves and values us.  It can be difficult for us to reconcile God’s love with our experience.  But that love is real.

Let me try and explain what I mean.

Self-Worth and the Cross

For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.” (John 3: 16).

As abuse victims, we were taught at an early age that we were worthless.  Our needs were insignificant.  Our feelings did not matter.  Our bodies were not our own.

These were the inferences we drew from our experience with those who rightly should have loved and cared for us.  God, however, sees things differently.  To Him, we are of infinite value.  He proved it by giving His Son, Jesus Christ over to a death on the cross for our sakes.

Our value is not governed by a predator’s opinion of us.  It was established for all time at the cross.  No one need add to it.  No one can detract from it.

God’s Unconditional Love

Your love, O Lord, reaches to the heavens, your faithfulness to the skies” (Ps. 36: 5).

God’s love for abuse victims is limitless and unconditional.  The concept of unconditional love may be foreign to us.  We were taught that love was unreliable.  It had to be earned, over and over again.  Most of us paid a high price for a counterfeit version of love.

Sin and Our Relationship to God

“There is therefore now no condemnation for those who are in Christ Jesus…For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Rom. 8: 1-2).

God’s love is not withdrawn when we make mistakes or fall short.  We grieve His heart at such times, but He does not turn away from or reject us.  We are His beloved children.  Even when our relationship with Him is rocky, He continues to love us immeasurably. Continue reading

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Shrapnel – Trauma Beliefs

Shrapnel fragments visible on x-ray, Author Hellerhoff (CC BY-SA 3.0 Unported)

WARNING: Graphic Images

The sharp, jagged, metal fragments from an exploding bomb, grenade, or landmine are known as shrapnel.

Shrapnel wounds require special care.  Initially, these are open puncture wounds, with impaled objects so hot that medical personnel are strictly advised to leave them in place. Pressure on shrapnel wounds must be avoided, as this will only cause more damage to surrounding tissues and organs.

After it cools, some shrapnel can be removed surgically [1].  Often, however, surgery would do more harm than good.  There may be hundreds or thousands of small objects.

Over the years, fragments left behind can migrate within the body, making them still harder to find and access.  It is not unusual for shrapnel to remain imbedded for decades [2].

Trauma Beliefs

The same is true for trauma beliefs. When children undergo trauma, they experience strong emotions.  Like scorching metal fragments, these searing emotions highlight the traumatic event.

But children, also, draw conclusions from trauma.  This is their attempt to make sense of the world.  Unfortunately, the conclusions children draw may not be accurate [3].

Since the traumatic event is not fully understood, the child cannot fully process it. Instead, the emotions and faulty conclusions surrounding the trauma remain sharp, jagged, and are re-experienced, again and again.

This happens even after conscious memory of the event has faded.  Like shrapnel, trauma beliefs  remain in the body, and continue to do harm.

False Core Beliefs

Having been abandoned as children, we may fear that others will leave us as adults. Having been abused as children, we may believe ourselves unworthy of love as adults. These core beliefs about ourselves and the world around us may never be vocalized, never questioned.  But they are deeply held.

Trauma beliefs “feel” accurate not because they are, but because we have held them for so long [4].  They “feel” protective, but are actually self-sabotaging [5]. Continue reading

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Returning to Toxic Relationships, Part 3

“Healing of the Blind Man” by AN Mironov (2009), Author Andrey Mironov (CC BY-SA 4.0 International)

“…He [Christ] spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay.  And He said to him, ‘Go, wash in the pool of Siloam’…So he went and washed, and came back seeing” (John 9: 6-7).

The miracle of the blind man is recorded in the Bible to teach us that infirmity is not necessarily the consequence of sin.

Certainly, as the victims of child abuse, we did not, ourselves, sin.  Trauma, however, lefts its mark on us.  Among its scars is the tendency we have to seek out and return to dysfunctional relationships.

What Christ’s love does for abuse victims is heal (or reduce) those scars, and cause the scales to fall from our eyes.  We can see the world more clearly, undistorted by the lies we were told by predators about the nature of love and our own supposed lack of value.

Christ’ love for victims is tender.  “A bruised reed He will not break…” (Isaiah 42: 3).  Rather than inflict pain on us, He grieves over the pain we have endured.  That tenderness restores our self-worth, eliminating the need we feel to return to toxic relationships, and making us again whole.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Moving Beyond Intimate Partner Violence

https://art-sheep.com/12-of-the-most-powerful-and-brutal-domestic-violence-awareness-campaigns/

“Violence that occurs between intimate partners does not end with the relationship’s conclusion, yet few resources exist to help survivors move beyond the betrayal of abusive relationships in order to begin new, healthy relationships.”

-“Intimate partner violence doesn’t end with the relationship”,  Science Daily, 7/11/18

Some estimates are that one in three women in the United States has experienced violence by a partner, and that one in ten has been raped by a partner.

Abusive behavior by an intimate partner is not, however, limited to physical violence.  It can include verbal, emotional, and financial abuse.

All this is experienced as betrayal by the very individual we most trust, the very individual we rely on to support and protect us, the very individual to whom we have committed our lives.

Shame

The shame associated with intimate partner violence is likely to carry over into new relationships.  This may influence our choice of a new partner.

Once a new relationship has been established, self-esteem issues stemming from the violent relationship can color the routine problems that arise in all relationships.  We may wonder whether we deserve love at all. Continue reading

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Unbiblical, Part 6 – Forgiveness v. Victims’ Rights

“ ‘And forgive us our sins, For we also forgive everyone who is indebted to us’ ” (Luke 11: 4).

As I have said elsewhere on this website, forgiveness is a personal matter between abuse victims and their God.  Urging forgiveness on victims prematurely ignores the gravity of their trauma, and the depravity of the sins committed against them.

This amounts to a further violation.  Victims will necessarily feel that Christians are siding with the predator…even condoning the abuse.  Shockingly, in some cases Christians have been guilty of this.

Witness the Catholic Church sex scandal.  This was, at best, a product of poor judgment, and a distorted view of Scripture.  At worst, it was a cold and calculated attempt to avoid corporate responsibility, while facilitating the most heinous of crimes.

Detail from “Christ before the High Priest” by Gerar van Honthorst (1617), National Gallery (Accession No. NG3679), London, Source Web Gallery of Art (PD-Art, PD-Old-100)

Either way, church hierarchy applied precisely the same rationale to young abuse victims, as the high priest, Caiaphas, did to Christ:  “ ‘…[I]t is expedient for us that one man should die for the people, and not that the whole nation should perish’ ” (John 11: 50).

To be clear, forgiveness is not a “warm and cozy” feeling, on the part of victims.  It is a deliberate decision by victims to leave the harm inflicted on them behind, and instead move on with their lives. Continue reading

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Satan and Abuse Victims

Image of Satan by Gustave Doré, in John Milton’s Paradise Lost (1866), Source https://ebooks.adelaide.edu.au/m/milton/john/paradise/complete.html (PD)

“All hope abandon, ye who enter here”

-Motto over the Gates of Hell, from Dante’s Inferno

Abuse victims know Satan all too well.  We have met him in the form of pedophiles and panderers; parents and caregivers who did not know how to love; partners who used and discarded us like so many unwanted toys.

Truth and Lies

We have been tormented by Satan in every way possible – mentally, physically, emotionally, sexually, and religiously, to the point that some of us have come to view death as a relief.

That statement about death is, of course, one of Satan’s lies.  But we have been told so many lies, we no longer recognize the truth.

Trust and Control

Where there is a history of abuse, the desire for control can be heightened.  Having been grievously harmed, we are determined not to be harmed again.  Which means trust is an issue for us.

Our wounds are so deep that some of us have vowed never to trust again.  In the interest of safety, we have willingly traded freedom for isolation.  A high price to pay.

But isolation is no guarantee of peace or safety.  That is just another of Satan’s lies.

Cries for Help

Most of us have cried out to God in our anguish.  Many have concluded that He long ago rejected us or simply does not exist (more of Satan’s lies).  A few of us have come to believe Satan is the stronger (a lie he gladly endorses).

Faith and Fear

It takes enormous faith to let down our guard, lay our defenses at God’s feet, and allow Him sovereignty over our lives.  Victims’ reluctance is more a reflection of fear than stubbornness; more a measure of the sins to which we were subjected, than those we committed ourselves.

Legalism and Self-Esteem

Acutely aware of our defects – real and imagined – and often rejected before, abuse victims are intensely sensitive to rejection.  Fearful that God will reject us, if we do offer to submit to His will, victims are flooded by feelings of inadequacy.

We must reclaim our self-esteem before we can surrender freely to God.  Otherwise the concept of surrender is likely to feel too threatening to us.  We were forced to submit to the evil inflicted on us.  The thought of submitting again – even to a good and holy God – can be overwhelming.

In the aftermath of abuse, we hardly dare assert ourselves, as it is.

This is not to say that we must be “perfect” or even “good” before God will come into our lives.  That is yet another of Satan’s lies.  God meets us where we are.

A frantic effort to “please” Him by doing good works (or flagellate ourselves for every failure) is unnecessary.  It amounts, in fact, to legalism – adherence to the letter of the law, at the expense of the spirit.  God does not ask this of us.

Our value in God’s eyes is not something to be earned at all.  It stems from the family relationship we have with God.  We are His beloved children.

Recognition of that profound truth can go a long way toward healing the wounds left by abuse.

“…but those who hope in the Lord will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40: 31 NIV).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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