Category Archives: Violence Against Women

Restored to Life

“Jesus with Samaritan Woman” (12th Century), Jruchi Gospels. Tbilisi, Georgia (PD-Art, PD-Old, Life plus 100)

“Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live…’ ”(John 11: 25).

Jesus actively ministered to women. He not only healed women (Matt. 8: 14-15), He fellowshipped with them (John 12: 2-3).  And He forgave women their sins (Luke 7: 44-50).

Jesus taught women (Luke 10: 39; John 4: 6-26), upheld their rights in divorce (Matt. 5: 31-32, 19: 3-9), and ignored the laws of ritual purity to address their urgent needs (Matt. 9: 20-22).  Jesus used a Gentile mother, begging for intervention on behalf of her daughter, to illustrate faith (Matt. 15: 22-28), and a poor widow to illustrate generosity (Mark 12: 41-44).

Jesus defended the woman caught in adultery (John 8: 3-11).  Out of compassion, He raised both Jairus’ little girl (Matt. 10: 18-19, 25), and the only son of the widow of Nain (Luke 7: 11-15) from the dead.

And women ministered to Jesus (Luke 8: 1-3).  When all the Apostles but John had fled or gone into hiding, women remained faithful at the cross (Matt. 27: 55-56). While women were not considered reliable witnesses at the time, it was to women Jesus first revealed His Resurrection (Matt. 28: 1-8, Mark 16: 9-10).

Jesus still ministers to women today.  Deadened though we may feel, as a result of abuse, Jesus has the power to restore us to life.  We need only place our trust in Him.

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Overcoming the World, Part 1 – Fame and Systemic Abuse

What a world it has become.  Headlines scream off the page at us:

Parents Arrested After Allegedly Forcing Girl, 5, to OD on Soda [1].

Doctor convicted of endangering stepdaughter in “waterboarding” Trial[2].

Couple Arrested for Enslaving Teen Girl[3].

FAME

Certainly, fame and affluence do not assure the safety of children.  Melvin Morse – the doctor mentioned above – had appeared on “Oprah” and “Good Morning America”. Fame may, in fact, foster a sense of entitlement on the part of some predators. They come to believe the prohibition against abuse is for lesser mortals.

And fame seems to provide an exemption of sorts from basic standards of morality.

Woody Allen’s adopted daughter, Dylan Farrow, continues to maintain that the filmmaker sexually assaulted her, some two decades ago [4]. Allen was never prosecuted [5A] [5B].

Woody Allen, you may remember, was, also, involved sexually with Soon-Yi Previn, 35 years his junior. Soon-Yi (whom Allen later married) was another adopted daughter of Mia Farrow, a woman with whom Allen had a longterm relationship. Allen has been quoted as saying, “What was the scandal?…There was no scandal…” [6].

Overseas, BBC star Jimmy Savile was repeatedly investigated, but never prosecuted either. Only after his death was it revealed that Savile had abused a staggering 400 children or more, often while they were hospital patients [7].  The possibility of a wider British pedophile ring with influential members protected from prosecution is still being explored.

The California trial of ex-football player Darren Sharper for rape should be instructive. Sharper is under investigation for a total of seven rapes in four states [8]. Assuming the allegations against him to be true, Sharper felt no compunction about drugging women in order to have sex with them.

SYSTEMIC ABUSE

Systemic abuse may be even more appalling. The public is by now familiar with the Catholic Church sex scandal. In “Secrets of the Vatican,” the investigative program, Frontline, recently exposed the culture of corruption which allowed sexual perversion to flourish [9]. But the Catholic Church is not alone in this.

Continue reading →

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Depravity

“ ‘…[W]e will destroy this place, because the outcry against them has grown great before the face of the Lord, and the Lord has sent us to destroy it’ ” (Genesis 19: 13).

The Bible story of Lot is a difficult one.  The issue of whether Sodom and Gomorrah were condemned for homosexual behavior has been the subject of intense debate [1].

Some have argued that the sin which brought destruction down on the cities of the plain was a lack of hospitality toward strangers – intolerable in desert regions, as it would have placed lives at risk.  Others have been outraged by the treatment of Lot’s virgin daughters, offered to the crowd in place of the strangers under Lot’s protection.  They maintain, therefore, that the sin was rape.

Whichever interpretation we believe is correct, we should be able to agree that the story indicates there is a tipping point, a level of depravity a just God will not tolerate.

Consider these recent news stories, and what they reflect about our own society:

  • In Spain, a soccer coach was arrested after a burglar broke into his home. Searching for valuables, the thief uncovered video of child sexual abuse he then turned over to police.  The coach had used his status to gain access to vulnerable victims.  One girl had been molested for six years, from the age of 10 onward.
  • A former emergency room physician, Ali Salim, pled guilty in Ohio to involuntary manslaughter for the deaths of a 23 y.o. expectant mother and her unborn child.  Salim, also, pled no contest to a charge of rape. The woman had turned to prostitution after a divorce, when unable to support her two young children.  The prosecution alleged that Salim administered a fatal overdose of heroin to her, then failed to provide medical assistance.  Salim had a history of supplying drugs to sex partners – often addicted prostitutes – obtained on Craigslist. Graphic video exists of Salim engaged in acts so obscene the video will be disposed of once the criminal and civil cases against Salim have been concluded.
  • The World Privacy Forum has uncovered a practice by consumer data companies of collecting highly sensitive information, then selling it to marketers with little or no regard for the consequences.  Lists are known to have been compiled of AIDs patients, dementia patients, rape victims, and police officers with their home addresses [2].  All this for the sake of profit.

Surely, this is depravity.  Men and women of conscience cannot help but be appalled.  And these are not isolated incidents.  Which begs the question:  What are we to do in the face of evil?

British philosopher, Edmund Burke, warned that, “The only thing necessary for the triumph of evil is that good men do nothing” [3].  We must stand up and be counted.  We must speak up for what we believe is right…even when to do so is uncomfortable and unpopular.

Even a burglar knew that.
—

[1] The story of Lot is not a justification for anti-LGBT violence, under any interpretation.

[2] At present, consumer information is only shielded from disclosure if it is used for employment, credit, housing, or insurance purposes. Data brokers, for instance, can readily access details such as the over-the-counter drugs purchased by consumers.

[3] There is some dispute as to the precise origin of this phrase.

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Good Works

Minimizing the impact of child molestation and other forms of abuse is a way of self-protecting that can lead victims to self-blame and self-hatred.  Negative self-image is often reflected in our inner thought life by an ongoing dialog such as, “I am worthless. No one could love me.”

That we may know on an intellectual level such statements are untrue will not necessarily reduce the power with which we invest them or the frequency with which we engage in them.

Though as abuse victims we may “feel” defective, the truth is that we remain God’s handiwork. He knew before time began the suffering we would be required to endure. Yet He entrusted us with good works – often arising from our very abuse experience – in complete certainty that we would accomplish these.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2: 10).

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Normal

Whatever our life experience, nearly all of us wonder at some time or other whether we are normal.  Those of us bearing the physical and emotional scars of child abuse or domestic violence are especially sensitive on this topic.  We feel responsible for the scars, as if they were somehow character flaws.

The term “normal” suggests that differences from average are defects, even the scars resulting from trauma.  In reality, “normal” covers an enormously wide range of behavior, differing from culture to culture, and age to age.

Chances are that all the following would view themselves as normal:  polygamists, monks, strippers, con men, psychics, lion tamers, astrologers, tattoo artists, arms dealers, cave divers, UFO enthusiasts, and Wall Street bankers.

We have different tolerances for risk from one another. We have different appetites from one another. We have different aptitudes and interests from one another.  And we adhere to different moral standards from one another.

The test for hospital release is posing no reasonably foreseeable risk of harm to self or others.  A more relevant inquiry for abuse victims might be whether a particular behavior is effective for achieving their intended goals or not.

If it is done or conceived of by humans, it is human.  Not necessarily laudable or even legal, but human.

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Modern Slavery

Incomprehensible as it may be, millions today live out a modern version of slavery.  Men, women, and children are sold as if they were brute animals or inanimate objects, forced to work for little or nothing, and subjected to physical, emotional, and sexual abuse. 

Human trafficking for sexual exploitation focuses heavily on women and girls.  Children (some as young as 5 or 6) may, also, labor as domestic or agricultural workers.  As many as 53 million children under the age of 15 routinely perform extremely hazardous tasks.

William Wilberforce, an English politician, philanthropist, and abolitionist, spearheaded the parliamentary campaign against the British slave trade for over twenty five years, until passage of the Slave Trade Act in 1807.  Wilberforce then continued his efforts for over twenty five additional years, ultimately achieving passage of the Slavery Abolition Act of 1833.  His health had by then entirely failed, but his devotion takes one’s breath away.

That we are still addressing fundamental questions of liberty, justice, and equality nearly two centuries later – some 3500 years after they were first addressed in the Bible – is a reflection of what Christians would call the “sin nature” of man.  Our flawed human nature does not change from one generation to the next.  The same problems recur, albeit in different guise, one generation after another.

This might seem discouraging to non-believers, an argument for complacency.  Nothing could be further from the truth.  These are the front lines of the battle between good and evil, a battle each generation must fight for itself.  Christians know something that non-believers do not.  Though the battle may rage on, the war has been won.  It was won for us by Jesus’ death and resurrection.

Even the battle is not fought by our strength, but His.  That knowledge is empowering.  It carries us forward to accomplish the impossible.

Make no mistake.  This remains a tragedy.  We should be moved.  We should weep for these children, should pray, advocate, and fight for them.  We may not win the battle.  But our empathy, our common humanity, should be yet more threads drawing us together.

— Excerpt from Connecting Threads

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Poison

“Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

“So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

_____

[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

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To Match the Blood – Part 2

A purple ribbon to promote awareness of Interpersonal Violence and Abuse Prevention, Author MesserWoland (CC BY-SA 3.0 Unported)

At the conclusion of one of my abuse shelter talks, the women there presented me with a notebook of handwritten thanks they had put together for me.  I cherish that memento, but the thanks were unnecessary.  It has been my honor to speak to and for these women.

Inadequate Legal Relief

The legal system provided inadequate relief.  [According to the women I met, it] could be life-threatening for…[an abused] woman to contact police.  Too often, police treated the call for help as a routine squabble.  Protective Orders could be obtained through the courts, but were not always enforced.

Family Court

Though not a domestic relations attorney, I had been to Family Court for the legal clinic.  It reminded me of nothing so much as an ancient bazaar, merchants haggling.

The rooms were packed with unrepresented women and their children, all supplicants waiting their meager share of justice.  Some judges welcomed the few attorneys present; others seemed to despise attorneys.

The teenage son of one of my clients was…determined to become a lawyer, himself.  At age fourteen, he was already jaded by the system, sure that he could master it.  Certain he could do no worse.

— Excerpt from Like Rain on Parked Cars by Anna Waldherr

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To Match the Blood – Part 1

Photo for USS Theodore Roosevelt’s Coalition of Sailors Against Destructive Decisions, Author Mass Communication Specialist 3rd Class Sean Hurt, Source Flickr (PD as work product of federal govt.)

As a lawyer, I spoke from time to time with small groups of other lawyers or lay people about the law.  Several times such talks found me at a Philadelphia shelter for battered and abused women.   I was deeply moved by the experience.

Initially, I did not know what to expect.  I assumed, if anything, that I would pity these women. That was not, however, the case.

Instead, I was in awe.

All Colors, Shapes, and Sizes

The women, themselves, came in all colors, shapes and sizes. Those I met ranged in age from their early twenties to mid-sixties. Some were pretty and petite, others statuesque Amazons.

Some could barely make eye contact, were hesitant to speak.  Others had acquired a hardened demeanor or false bravura to hide their pain.

All were deeply concerned for the welfare and safety of their children.

We spoke about the fact that battered women constitute 25% of the women attempting suicide, and 23% of the women seeking prenatal care at any given time.  We spoke about the fact that children raised in abusive households are as many as many as ten times more likely than normal to become abusive adults (or, themselves, become involved with abusive partners).

We spoke about the spiritual issues faced by domestic abuse victims, and the practical difficulties of making a new life.  We spoke about rebuilding self-esteem, and the lure of false hope that the abusive partner would “change.”

Beaten, Stabbed, and Burned

But above all, we spoke about the lives of these women.

They had been beaten, stabbed, burned, locked in, tied up, and chained down.  They had been criticized for being attractive and criticized for being unattractive, instructed what to wear, then punished for wearing it.  They had been struck by tire irons, and thrown out windows.  They had suffered broken hearts, broken dishes, and broken bones. Continue reading →

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Not Democracy

“Then Tamar put ashes on her head, and tore her robe of many colors that was on her, and laid her hand on her head and went away crying bitterly” (2 Sam. 13: 19).

For those who may not be familiar with the Bible story, Tamar, a daughter of King David, was raped by her brother, Amnon.  She was denied justice.

Not a great deal of progress has been made in the Middle East since then.  Over 180 rapes have taken place in Tahrir Square while the world watches.  The possibility of justice for these victims remains remote.

As many as 30 to 100 men will isolate a woman, then violate her with their hands, literally tearing the clothing off her back.  Women may be beaten with chains, chairs, and other objects while being raped.  The genitals of some women have been cut.

Public violence against women has been a problem in Egypt before.  Foreign journalists, including Lara Logan and Sonia Dridi, have been assaulted and raped.  Even more disturbing perhaps, a UN survey on gender equality reported that 99% of the Egyptian women responding had been subjected to some form of sexual violence in their lives.

The message being sent is that women have no place outside the home.

A large part of the problem is the fact that sexual abuse is not a crime in Egypt.  Sexual violence may be committed without fear of reprisal.  Police treat rape victims as if they were the culpable party.

Tahrir Square is no Tiananmen Square.  Whatever else the protests ongoing in Tahrir Square may be, they are certainly not democracy, and should not be mistaken for some fledgling version of it.   We should not delude ourselves.

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