Category Archives: Child Abuse

Gomer – A Study in Self-Sabotage

“Thoughts of the Past” by John Spencer Stanhope (1859), Tate Museum, PD Art (PD-old-100)

The biblical prophet Hosea lived during a dark period in Israel’s history, around the 8th Century BC.  Though prosperous, the Northern Kingdom had turned away from the one true God, instead worshipping idols.

Against this backdrop, God’s puzzling direction to Hosea was that he should marry a prostitute:

Go, take yourself a wife of harlotry And children of harlotry, For the land has committed great harlotry By departing from the Lord” (Hosea 1: 2).

Hosea’s troubled relationship with his wife, Gomer, becomes a metaphor for God’s relationship with Israel [1].

Gomer bears Hosea three children, whose names are symbolic of the spiritual deterioration of Israel [2].  But Gomer is repeatedly unfaithful.  Hosea even questions the paternity of the younger children.

Despite that, Hosea is commanded by God to love Gomer (Hosea 3: 1).  God warns Israel of terrible chastisement to come for its sin [3].  Hosea is not though described as punishing Gomer.  Rather, he ransoms her out of slavery.

We can infer that Hosea provides Gomer food and clothing, and treats her tenderly.  Ultimately, Hosea forgives Gomer’s infidelity as God forgives Israel’s.

Motivation

Since Gomer does not speak, we are left to wonder about her motivation.  Here she is, rescued from a life of degradation.  Yet she does not – or cannot – remain faithful.  Did she feel ignored by Hosea?  Did she long for male attention and admiration?  For the excitement of the streets (or the sensuality of pagan worship)?

Self-Sabotage

Why can what we know is wrong sometimes feel so “right”?  For abuse victims, self-sabotage may be part of the answer.

Self-sabotage is the expression of low self-esteem.  Any behavior which undermines our success can fall into this category.  Examples include binge drinking, engaging in unprotected sex, and selecting an alcoholic life partner.  The behavior may be conscious or unconscious.

“Typically, one’s pattern of self-sabotage is closely related to one’s personal issues and family history.   Survivors who grew up in addictive families may self-sabotage by driving while drunk… Survivors from violent families may…[be] beaten or injured.   Survivors from wealthy families often find themselves losing money, getting swindled or making bad investments.  Studies have shown that survivors of child sexual abuse are more likely to be assaulted as adults [4].”

This is not to suggest that abuse victims are responsible for the abuse inflicted on them.  Nor is it meant to imply that victims want to be re-victimized. Continue reading

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Candy from a Baby

National School Lunch Program, Author USDA (PD - Federal agency)

National School Lunch Program, Author USDA (PD – Federal agency)

‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me’ ” (Matt. 25: 45).

The fraud making headlines these days can run into the billions.  Ten million dollars may not seem an extraordinary amount, by those standards.  Still, it is substantial enough…especially when you realize that the stolen money was meant to feed hungry children.

A dozen people have been arrested in Arkansas for a scheme that drained funds from a federal program to fight hunger.  The program provides dinners, during the school year, and meals at community centers, during the summer months, to underprivileged children who would not otherwise have enough to eat.

The evidence suggests that employees of the Arkansas Dept. of Health Services responsible for administering the program approved wildly inflated claims, some by non-existent entities, in exchange for bribes.

The defendants have been charged with bribery, wire fraud, and money laundering.  Nine have pleaded guilty.  Statutory penalties will apply.  How much restitution may actually be possible has not yet been determined.

Arkansas has one of the highest rates of child hunger in the United States.  More than 275,000 children in the state qualify for free or reduced lunch.  The ten million dollars could have purchased 2.7-3.2 million meals.

An awful lot of milk and cookies never reached the table.  But stealing that food from the children who needed it was as easy as taking candy from a baby.

[1]  The Washington Post, “ ‘Mortified’:  Inside a $10M scheme to steal federal funds intended to feed hungry children” by Amy Want, 9/8/16,  https://www.washingtonpost.com/news/powerpost/wp/2016/09/08/inside-a-10m-scheme-to-steal-federal-funds-intended-to-feed-hungry-children/.

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Dirty Little Secret

WARNING:  Graphic Images

The Armed Forces have for years now instructed our soldiers to ignore the sexual abuse of boys by Afghan leaders viewed as allies of the United States [1].  Lance Cpl. Gregory Buckley, Jr. told his father, “At night we can hear them screaming, but we’re not allowed to do anything about it.”

In an effort to keep this dirty little secret, the Navy (which oversees the Marine Corps.) has decided to discharge Major Jason Brezler for sharing his concerns with fellow Marines, using an unclassified server [2].

A similar case arose in 2011, when Army Sgt. 1st Class Charles Martland struck an Afghan police official for the rape of a teenage boy.  In that instance, Rep. Duncan Hunter (R-CA)intervened, and the Army allowed the Green Beret to stay in the service.

According to former Special Forces Captain Dan Quinn, “But we were putting people into power who would do things that were worse than the Taliban did – that was something village elders voiced to me.”

Quinn was relieved of his command, and pulled from Afghanistan after beating an Afghan commander who kept a boy chained to his bed as a sex slave.  Quinn subsequently left the military.

There is yet another layer of complexity to the situation.  The Taliban is using child sex slaves to infiltrate Afghan forces, and carry out deadly assaults [3].  Lance Cpl. Buckley (above) and two other Marines were killed by a group of boys living on base with an Afghan police commander. Continue reading

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Polio

Tank respirator (“iron lung”) in use at Union Hospital, Terre Haute, IN 1953-1973, Author Daderot (PD)

Polio has been known since antiquity [1].  Before vaccines for the virus were discovered, polio was a scourge [2].

Fortunate patients experienced only minor symptoms.  Others were paralyzed to varying degrees; left with deformed limbs, or permanently dependent on mechanical respirators (“iron lungs”) for their next breath.  A certain percentage died outright.

Up to 50% of those who survived polio succumbed to post-polio syndrome, as long as 35 years later.  The symptoms of post-polio syndrome include exhaustion, difficulties with memory and concentration, increasing muscle and joint pain, and depression.

Will Power and Moral Superiority

Recovery from polio is not reliant on will power or moral superiority.  Neither is recovery from abuse.  We must not, therefore, grade ourselves on the extent to which we can be said to have recovered.

Vulnerability

Like polio, abuse can leave us vulnerable in certain areas.  This is not the same as being weak.  To be weak suggests that, with a little work, we might be stronger.  It implies a certain lack of character on our part.  That is not the case with abuse.

Effort and Determination

Yes, we can, with effort and determination, overcome some of the physical, mental, and emotional scars stemming from abuse.  But there is no arithmetic relationship between effort and outcome.  A teaspoon of sweat will not guarantee us a corresponding amount of improvement.  Nor, for that matter, will a gallon.

That is not to say the effort is useless.  Whether we succeed in overcoming the scars of our abuse or not, the mere effort develops qualities in us we could not have anticipated.  Qualities like courage, patience, and humility.  Like fortitude. Continue reading

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Heartbreak

Heart transplant in 5.5 lb infant, courtesy of Anatomy Box anatomybox.com

WARNING:  Graphic Images

Willow Short was born with a congenital heart defect, detected while she was still in the womb [1].  Doctors warned her mother, Megan, the baby could be stillborn.  But Willow was born alive.  And, at just six days of age, the little trooper survived a heart transplant.

A newborn’s heart is roughly the size of a walnut.  It can fit into a spoon.  The fact a child’s chest cavity is much smaller than an adult’s makes surgery more difficult.  The time a transplant on a child takes will vary.  The procedure may be as short as four hours or as long as sixteen.

Megan Short was extremely grateful to the donor’s family.  She was quoted by the The Reading Eagle as saying, “Someone else’s child died so mine could live.  I know they’re in so much pain.  I’m so thankful.”

But Willow needed fifteen different medications, around the clock, after being discharged.  Megan Short told the New York Times that she developed PTSD from the anxiety.  Continue reading

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Carnality

Walt Whitman, c. 1860, Author Matthew Brady, Source Library of Congress  (PD-Age)

“The man’s body is sacred and the woman’s body is sacred, No matter who it is, it is sacred…”

–        Walt Whitman, “I Sing the Body Electric”

The great American poet, Walt Whitman, was roundly criticized for publishing those words.  Whitman’s landmark Leaves of Grass, the book containing “I Sing the Body Electric”, was initially ignored by the public then viewed as controversial.  The poem – dealing as it does with the human body – was labeled obscene [1].

Whitman celebrates the body, in all its physicality – the stomach, the lungs, the bones and marrow, the heart, the bowels, and the rest.  The poet speaks of apprentices, laborers, farmers, firemen…even slaves.  He praises infants, girls and boys, mothers and fathers, daughters and sons.

What Whitman concludes is that the body is an expression of the soul.  “And if the body were not the soul, what is the soul?” he asks.

The question is worth considering.

A Temptation to Sin

“You don’t have a soul.  You are a soul.  You have a body.”

–        Gnostic heresy [2]

Christians often view the body as a temptation to sin and nothing more.  In this view, the body is a sort of overcoat to be used, beaten into submission, then discarded.

Abuse victims understand that outlook far too well.  Often, we despise our bodies.  In an effort to distance ourselves from the abuse, we distance ourselves emotionally from the flesh which was subjected to such pain and humiliation.

Emotional distance becomes our refuge.  We hide our bodies in drab and shapeless clothing; disguise them in layers of fat; or cut them as punishment for the unforgivable crime of serving as targets for our abuse.

Abuse and Sexuality

Because of that alienation, it can be extremely difficult for child abuse victims to reconnect to their sexuality, as adults.  Some of us never do.  We carry that secret shame as long as we live – a “defect” for which we feel somehow responsible, though it is as much a scar of our abuse as any other. Continue reading

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Mercy Reprised

“Divine Mercy” painting in the sanctuary of the same name, Vilnius, Lithuania, Author Alma Pater (CC BY-SA 3.0 Unported,  2.5 Generic, 2.0 Generic, and 1.0 Generic)

There are 275 references to mercy, like this one, in the New King James Version of the Bible [1]:

Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments…” (Deut. 7: 9).

If our emotions were not dampened by abuse – suppressed so that we could better endure the pain – we are likely to feel great compassion for other victims.

But abuse victims have difficulty applying mercy to themselves.  We do not, generally, see ourselves as qualifying for pity.

  • We should have known better than to be alone with our abuser…no matter that he was a loved one from whom it was natural to crave attention and positive feedback.
  • We should have realized what would happen…no matter that we were too young to understand.
  • We should have found a way to avoid the abuse inflicted on us…no matter that our abuser was an adult, capable of manipulating us and our circumstances.
  • We should have figured out how to make the abuse stop…no matter that our abuser had all the power, yet showed us no mercy.

This is our thinking.  These were our sins, sins for which we continue to punish ourselves to the present day.  Some of us even blame ourselves for “causing” the abuse. Continue reading

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Precious Cargo

Baby carseat, Author Snibban (CC BY-SA 3.0 Unported)

WARNING:  Graphic Images

Twenty-three young children so far this year have died after being left in locked cars by their caregivers [1].  The average is 133 per year [2].

The majority of these deaths were unintended.  Intended or not, the temperature in a locked car – even a light-colored car with the windows partly open – can rise to 125 degrees Fahrenheit in a matter of minutes [3].

The signs of heat stroke include hot, dry skin; dehydration; and extremely high fever.  Even healthy babies are at risk for heat stroke.  In a moderately warm environment, babies in good health may already run a temperature over 100 degrees Fahrenheit.

As humidity rises, perspiration (the primary cooling mechanism of the body) becomes less effective.  In babies, clothing, cushioned seats, and the placement of an infant carrier below window-level further reduce evaporation.

There are devices available and in development to remind a parent or guardian of the baby in the backseat.  These range in price from $25 and up.  Women can, also, make a habit of placing their handbags in the backseat (adjacent to the baby).  Few women will leave a car without first retrieving their handbag.

Nothing can replace mindfulness of the precious cargo we carry.

[1]  ABC 7 – Eyewitness News,  “Number of Child Hot-Car Deaths in 2016 Reaches 23”, 7/28/16,  http://abc7.com/family/number-of-child-hot-car-deaths-in-2016-reaches-23/1445637/.

[2]  Thingamababy, “A Look at Three Child Car Heat Death Safety Devices”, 7/19/07, http://www.thingamababy.com/baby/2007/07/babysafety.html.

[3]  Injury Prevention, “Heat Exposure in an Enclosed Automobile” by Lynn Gibbs, David Lawrence, and Mel Kohn, MD (reprinted from Journal of the Louisiana State Medical Society, Vol. 147 (12) 1995), http://www.injuryprevention.org/states/la/hotcars/hotcars.htm.

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Jellyfish

Cyanea jellyfish, North Sea, Author Ole Kils olekils@web.de (CC BY-SA 3.0 Unported, GNU Free Documentation License)

Jellyfish are equipped with stinging tentacles used to paralyze, capture, and kill their prey.  The largest known specimen, the lion’s mane or giant jelly, has tentacles which can reach 120 feet in length.  That is longer than a blue whale.

The sting of a jellyfish can be agony.  In humans, that sting can cause burning and blistering of the skin, difficulty breathing, changes in heart rate, chest pain, abdominal cramps, vomiting, muscle spasms, numbness, weakness, and collapse.

The tentacles can sting, even after a jellyfish has died.

The Tentacles of Abuse

Like jellyfish, abuse has long tentacles.  Rather than extending into deep water, those tentacles extend across the years.  But their sting can still be agony.  Like the tentacles of jellyfish, the tentacles of abuse can paralyze, capture, and in some cases kill.

Real Wounds

Whether we suffer with physical ailments and visible scars or with depression, anxiety, and PTSD, the wounds stemming from our abuse are severe and real.  We are not weak.  We are not malingering.

It is, in some ways, easier when our wounds can be seen by the naked eye.  Burns are recognizable as such.  By contrast, the wounds of many abuse victims cannot be bandaged or sutured.  Invisible, those wounds can yet be deadly.

Long-Term Damage

Because it was inflicted early in our lives, while we were most vulnerable, the damage done by abuse is long-lasting and multi-faceted.  Victims must endure it for decades, across the full range of life activities.  This can be exhausting.

Eventually, we may feel overwhelmed by anxiety or depression, as if we were drowning; may feel trapped by our past, despite our best efforts; may feel wrongly that ending our lives is the only way out. Continue reading

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Becoming Ourselves

Photo of artist, Georgia O’Keeffe, by her husband, Alfred Stieglitz (PD).  Though O’Keeffe’s vision was compromised by macular degeneration in later years, she continued to work well into her 90s.

It has been said that we become more ourselves, as we grow older.  Superficial beauty fades, and a softer (or, in some cases, starker) beauty takes its place.  This incorporates our scars, evidence of the life we have lived, with and without our consent.

We long, in youth, to be part of a larger whole – the beloved or a noble cause, perhaps.  The paths we take determine greatly – and depend greatly on – whether or not that happens.

The heart calls us to venues and ventures we would never have thought ourselves capable of pursuing, let alone achieving.  Sometimes though it seems we are being led.  Not by our desires alone, but by some external force.

“…[H]e made me into a polished arrow and concealed me in His quiver” (Isa. 49: 2).

Most of us must deal with tragedy, along the way.  Some lives are cut short by it.  Grief and loss can arise from many causes in this imperfect world:  abuse, racism, poverty, and violence, to name a few.

We are shaped by these experiences, and can be broken by them.  Chances are, we will be forced to make difficult choices.  Almost everyone is.

For a tree branch to be made into an arrow, it must be stripped of leaves (John 15: 2); fired, so as to become pliable (Isa. 48: 10, Rom. 5: 3 and 8: 28, James 1: 2-4, 1 Pet. 1: 6-7); straightened (Eph. 2: 21 and 4: 15-16, Heb. 10: 24-25); sanded (Heb. 12: 7-11); and oiled (Ps. 104: 15, Gal. 5: 22-23, Eph. 5: 18) [1].

Ultimately, the arrow finds its target.  So, too, will our lives, in God’s hands, find their intended target…even if that target is not what we originally supposed.

We can rely on that.

[1]   All credit for this information about arrow construction, and the biblical citations associated with it goes to Fountaingate Christian Foundation. See, ChurchLink, Bible Study Warehouse, Series:  The Call – Lesson 7,  “Preparation for Ministry”,  http://www.churchlink.com.au/churchlink/bible_studies/call/call7.html. Copyright © 1981, 1996 Paul Bunty and David Collins. All rights reserved.

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