Tag Archives: abuse and sexuality

July 4, 2021 · 1:00 am

Alternative Girls

Singer Melanie Martinez, Author DeShaun Craddock, Original Source flickr (CC BY-SA 2.0 Generic)

Definition: Alternative Girls – Girls with colored hair, tattoos and piercings [Surgical decoration of the body, esp. the ears, nostrils, eyebrows and navel; sometimes the tongue, nipples, or genitalia.  Considered attractive by some, disgusting by others].

They usually started out as a scene [good, amazing, fun, etc.], punk or goth chick in High School.

Melanie Martinez is an alternative girl singer.

– Urban Dictionary

There is a cultural phenomenon these days known as the “alternative” girl.  Alternative girls favor a lifestyle different from the norm [1].  They have a fashion sense, musical tastes, and opinions different from those of the population in general.

Whatever the origin of this phenomenon, it closely parallels the experience of many child abuse victims.

Desperate for love, we offer up to the world the worst possible aspects of ourselves in the forlorn hope of acceptance and redemption. Continue reading →

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Neglect, Physical Abuse, Religion, sex trafficking, Sexual Abuse

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February 19, 2017 · 1:00 am

Lovelorn, Part 2

A single red tea rose, Author Brandy Cross (CC BY-SA 3.0 Unported)

A single red tea rose, Author Brandy Cross (CC BY-SA 3.0 Unported)

No child is morally culpable for having been sexually violated.

Tragically, child abuse can have a significant impact on sexual identity (the gender with which victims identify), sexual orientation (the gender to which victims are attracted), and sexuality (victims’ capacity for sexual feelings).

Unfortunately, whether out of modesty or embarrassment, Christians may find it difficult to discuss sex.  This difficulty is compounded for abuse victims.

Sexual Identity/Sexual Orientation

That the trauma of child molestation can impact sexual identity and sexual orientation makes intuitive sense.

As children, we can do little to vent the confusion, fear, shame, and rage abuse causes us.  At a deep level, we either adopt the manner and attitudes of our abuser or reject them.  The decision is not an intellectual one.  It is a matter of survival [1].

This is not to suggest that all victims of childhood sexual abuse are impacted sexually.  Nor is it to suggest that child molestation is the only factor impacting sex and sexuality.

Sexual Addiction (Pornography)

The victims of childhood sexual abuse tend to take one of two paths:  sexual addiction or sexual aversion.  Again, this is a generalization only.  Each individual is unique.

An interest in sex is, by itself, normal and healthy.  Sexual addiction is, by contrast, a compulsion to engage in sex.

In the context of abuse, sexual addiction is a desperate search for love and value, often confused with lax morals.  It is the futile attempt to fill a gaping emptiness inside with substitutes for intimacy.

However – and this is important – sexual addiction can, also, result from bipolar disorder, obsessive-compulsive disorder, or borderline personality disorder.

There is a distinction between sexual addiction and pornography addiction [2].  Sex addicts crave partners; pornography addicts can satisfy their urges without a partner (for example, by using an x-rated video).  Sex addicts are more likely to be social; pornography addicts, more likely to be reclusive.

Pornography addicts may prefer the glossy perfection of an unresponsive image to the reality of a responsive partner.  Live partners require time and attention.  Centerfolds do not.  Live partners are flawed, and likely to discover the flaws in the addict.  With a video or magazine, the pornography addict is not confronted by his/her own shortcomings.  Continue reading →

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August 14, 2016 · 1:00 am

Carnality

Walt Whitman, c. 1860, Author Matthew Brady, Source Library of Congress  (PD-Age)

“The man’s body is sacred and the woman’s body is sacred, No matter who it is, it is sacred…”

–        Walt Whitman, “I Sing the Body Electric”

The great American poet, Walt Whitman, was roundly criticized for publishing those words.  Whitman’s landmark Leaves of Grass, the book containing “I Sing the Body Electric”, was initially ignored by the public then viewed as controversial.  The poem – dealing as it does with the human body – was labeled obscene [1].

Whitman celebrates the body, in all its physicality – the stomach, the lungs, the bones and marrow, the heart, the bowels, and the rest.  The poet speaks of apprentices, laborers, farmers, firemen…even slaves.  He praises infants, girls and boys, mothers and fathers, daughters and sons.

What Whitman concludes is that the body is an expression of the soul.  “And if the body were not the soul, what is the soul?” he asks.

The question is worth considering.

A Temptation to Sin

“You don’t have a soul.  You are a soul.  You have a body.”

–        Gnostic heresy [2]

Christians often view the body as a temptation to sin and nothing more.  In this view, the body is a sort of overcoat to be used, beaten into submission, then discarded.

Abuse victims understand that outlook far too well.  Often, we despise our bodies.  In an effort to distance ourselves from the abuse, we distance ourselves emotionally from the flesh which was subjected to such pain and humiliation.

Emotional distance becomes our refuge.  We hide our bodies in drab and shapeless clothing; disguise them in layers of fat; or cut them as punishment for the unforgivable crime of serving as targets for our abuse.

Abuse and Sexuality

Because of that alienation, it can be extremely difficult for child abuse victims to reconnect to their sexuality, as adults.  Some of us never do.  We carry that secret shame as long as we live – a “defect” for which we feel somehow responsible, though it is as much a scar of our abuse as any other. Continue reading →

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