“The man’s body is sacred and the woman’s body is sacred, No matter who it is, it is sacred…”
– Walt Whitman, “I Sing the Body Electric”
The great American poet, Walt Whitman, was roundly criticized for publishing those words. Whitman’s landmark Leaves of Grass, the book containing “I Sing the Body Electric”, was initially ignored by the public then viewed as controversial. The poem – dealing as it does with the human body – was labeled obscene .
Whitman celebrates the body, in all its physicality – the stomach, the lungs, the bones and marrow, the heart, the bowels, and the rest. The poet speaks of apprentices, laborers, farmers, firemen…even slaves. He praises infants, girls and boys, mothers and fathers, daughters and sons.
What Whitman concludes is that the body is an expression of the soul. “And if the body were not the soul, what is the soul?” he asks.
The question is worth considering.
A Temptation to Sin
“You don’t have a soul. You are a soul. You have a body.”
– Gnostic heresy 
Christians often view the body as a temptation to sin and nothing more. In this view, the body is a sort of overcoat to be used, beaten into submission, then discarded.
Abuse victims understand that outlook far too well. Often, we despise our bodies. In an effort to distance ourselves from the abuse, we distance ourselves emotionally from the flesh which was subjected to such pain and humiliation.
Emotional distance becomes our refuge. We hide our bodies in drab and shapeless clothing; disguise them in layers of fat; or cut them as punishment for the unforgivable crime of serving as targets for our abuse.
Abuse and Sexuality
Because of that alienation, it can be extremely difficult for child abuse victims to reconnect to their sexuality, as adults. Some of us never do. We carry that secret shame as long as we live – a “defect” for which we feel somehow responsible, though it is as much a scar of our abuse as any other.
Many of us pursue frantic sexual activity, in a mistaken belief that collecting sexual partners will allow us to reclaim the essential aspect of ourselves stolen in childhood. Surely, the next lover will be the one to save us, to restore the piece missing from our souls. Such is our desperate hope.
This is vastly different from carnality. We do not revel in the flesh, do not worship it. Blindly thrashing about, we seek spiritual release through temporal means. When that fails us, we feel soiled and broken. Mortified at having settled for so little.
The Brunt of Life
These bodies of ours – assaulted, wracked by illness, alternately ignored and reviled – have taken the full brunt of life for us. They deserve respect.
What else would our bodies show after decades, but wear and tear? We might not at age 20 have imagined stretch marks, varicose veins, and sagging jowls. But those are badges of honor, evidence of the battles we have fought – internal and external.
In that sense, certainly, the body is a reflection of the soul.
Healing and Resurrection
“And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven” (James 5: 15).
While here on earth, Christ healed the sick: the lame, the blind, the lepers. He continues to care for and about us today, body and soul. In fact, our bodies – battered and scarred as they may be– are temples of the Holy Spirit (1 Cor. 6: 19).
We are promised resurrected, spiritual bodies in the next life, when carnality – and abuse – will be no more.
“Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies” (1 Cor. 15: 43-44).
 Walt Whitman, also, wrote the acclaimed “O Captain, My Captain” and “When Lilacs Last in the Dooryard Bloom’d” about the death of Abraham Lincoln.
 The quote is frequently attributed to Christian writer, CS Lewis, in error. Lewis’ view was that the body and soul are an organic whole.
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