Category Archives: domestic abuse

Unbiblical, Part 1 – Submission v. Self-Defense

In a misguided effort to provide comfort and direction to abuse victims, well-meaning Christians will often quote Bible verses out of context or cite biblical principles which do not apply to abuse, thereby actually exacerbating the pain victims feel.

As a result, victims may turn away from the real comfort they would find in Christ.

This series of articles is intended to clarify – both for Christians, and abuse victims interacting with them – certain Scriptural passages and principles that could otherwise be misunderstood or misinterpreted.

Submission v. Self-Defense

Perhaps the most damaging is the principle of “headship”.  The basis for this can be found in Chapter 5 of St. Paul’s Epistle to the Ephesians, among a set of instructions on holy living for both men and women.  The entire chapter speaks of Christians loving and being “submissive” to one another.

The frequently overlooked instruction to husbands (highlighted below) is an integral part of the principle:

Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, as also Christ is the head of the church; and He is the Savior of the body.  Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.  Husbands, love your wives, just as Christ also loved the church, and gave Himself for her [Emphasis added]…” (Eph. 5: 22-25).

God alone knows how many battered women have lost their lives on bad and unbiblical advice from a priest or minister that they return to a dangerous household, and submit to the will of their abusive, alcoholic, or drug addicted husbands. Continue reading

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“Domestic Violence in the Church” by Stephanie Jafta

First United Methodist Church, Ann Arbor, MI, Author DavidCrumm (CC BY-SA 3.0 Unported)

I have discussed elsewhere the Scriptures clergy mistakenly use against victims of domestic violence.  This post by Stephanie Jafta addresses the responsibility of the church toward such victims.

“The words ‘domestic violence’ and ‘church’ do not belong together and do not exist in the same context.  To deny this would seem traitorous and unfaithful, and yet, to ignore it would bring into question our faith, values, and beliefs as Christians.  Domestic violence is alive and kicking in the church, and turning a blind eye to the plight of women, children, and men will only strengthen the excuses made for the abuse…[Continued at https://godinterest.com/2018/08/08/domestic-violence-in-the-church/ ].”

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Why Victims Don’t Leave

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Branding, Forced Tattooing, and Domestic Abuse

Author Edgeplay101 (CC BY-SA 3.0 Unported)

“As we advocate in our guides to Intimate Partner Violence, one of the most crucial things to remember about domestic violence and child abuse, especially sexual abuse, is that control is a huge factor, and often the perpetrators of abuse will go to great lengths to maintain control over their victims.  One lesser known way that some perpetrators do this is by ‘branding’ their victims, or forcing them to get tattoos or body modifications, usually of the perpetrator’s name, that are meant to symbolize their ‘ownership’ of the victim.

This form of abuse is rare but particularly traumatic, as body modification is a very personal choice and having it imposed on your body against your will can feel like an extreme personal violation…[Continued at https://stmlearning.wordpress.com/2015/08/07/branding-victims-forced-tattooing-and-domestic-abuse/ ].”

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Life

“Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them” (Ps. 139: 16).

Abuse survivors have not always experienced life at its best.  But life remains a priceless gift.  We must cherish it.

Mother Teresa (standing all of 4’11” and weighing less than 100 lbs) worked among the poorest of the poor in India.  Yet she maintained a positive view of life.  The poem below is by her.

“Life is an opportunity, benefit from it.
Life is beauty, admire it.
Life is a dream, realize it.
Life is a challenge, meet it.
Life is a duty, complete it.
Life is a game, play it.
Life is a promise, fulfill it.
Life is sorrow, overcome it.
Life is a song, sing it.
Life is a struggle, accept it.
Life is a tragedy, confront it.
Life is an adventure, dare it.
Life is luck, make it.
Life is too precious, do not destroy it.
Life is life, fight for it.”

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A Good Life

Bleeding hearts (dicentra spectabilis), Author Wildfeuer (CC BY-SA 3.0 Unported)

WARNING:  Graphic Images

Most parents want a good life for their children.

Good parents want their children to grow up in peace and security; want them to express their personalities, and develop their talents; want them to become fine young men and women, capable of loving others and contributing to the world.

Siraj Ibn Wahhaj was not such a parent.  Authorities in New Mexico have found eleven malnourished children in rags, at a derelict compound in the desert [1][2].

The makeshift compound, surrounded by tires, had no electricity or running water.  Wahhaj though was heavily armed.  Evidence suggests that he and another man, Lucas Morten, were training the children to conduct school shootings [3].

There were, also, three women present at the compound.  Preliminary indications were that the women had been brainwashed.

The children, themselves, range in age from one to fifteen.  What are thought to be the remains of Wahhaj’s four year old son were found buried nearby.  Evidently, Wahhaj had believed the boy (who was physically and mentally handicapped) possessed by demons. Continue reading

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The Rights of a Child

Children being treated by Syrian Civil Defense White Helmets after chemical attack.  Photo courtesy of Associated Press.

WARNING:  Graphic Images

The United Nations Convention on the Rights of the Child is an international agreement which lays out the social, economic, cultural, civil, and political rights of children everywhere.  Since its adoption in 1989, the Convention has been signed by 194 countries.  But its interpretation and adherence vary widely across the globe.

Under the Convention, every child – boy or girl – has the right to life and survival; to protection against violence, abuse, and neglect; and to an education.

Right to Life

For You formed my inward parts;
You covered me in my mother’s womb
” (Ps. 139: 13).

The American Convention on Human Rights declares human life as beginning at conception.  Abortion is, however, legal for some 60% of the world’s population.

The United States has performed over 45 million abortions since 1970 [1].

China performs approximately 23 million abortions annually [2].  Although pre-natal sex determination is now illegal there, it is thought that sex-selective abortions (heavily weighted against females) are a key factor in China’s widely disproportionate number of men.

Right to Survival

Then He took the child by the hand, and said to her, ‘Talitha, cumi,’ which is translated, ‘Little girl, I say to you, arise.’  Immediately the girl arose and walked, for she was twelve years of age” (Mark 5: 41-42).

Over one third of child deaths worldwide are related to malnutrition [3].  Another 2  million children or more die annually of readily preventable diseases like diarrhea and pneumonia.

Protection against Violence

Thus says the LORD:  ‘Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor.  Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place’ “ (Jer. 22: 3).

During the 10 year period from 1986 – 1996, it is estimated that 2 million children were killed; 4-5 million disabled; and 12 million left homeless by war and conflict [4].  As recently as April of this year, Pres. Bashar al-Assad of Syria again killed dozens of his own men, women, and children in a chemical attack [5].

As many as 300,000 youngsters worldwide have been compelled by government or rebel forces to become child soldiers [6].

In the United States, 2710 children were killed by guns between 2014 – 2017 [7].  This ranged from gang violence to school shootings [8A].  Nearly 6000 children are treated for non-fatal gunshot wounds in this country, annually [8B].

Continue reading

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Christian Marriage and the Misuse of Scripture, Part 4 – Public Shame

Purple flag at Marine Corps Base Camp Lejeune, NC, in commemoration of Domestic Violence Awareness Month, Source https://www.marines.mil (PD as work product of federal govt.)

Women are often reluctant to make abuse public, as if their lives did not matter.  Speaking out about domestic violence, and seeking help for it, are said to bring shame on the family and the church.

The truth is that abuse starts an avalanche of harm that can extend for generations.  Whatever consequences flow from domestic violence, they result from the abuser’s actions – not the attempts by his victim to defend herself and her children, or escape the abuse.

The Catholic Church sex scandal illustrates how bad the organized church is at dealing with victims.  Focus Ministries http://www.focusministries1.org is just one Christian organization helping the victims of domestic violence, while training churches how better to respond to abuse [1][2].

Though priests and ministers have endorsed them at times, the Scriptural passages keeping women in abusive relationships are taken out of context.  Satan uses these snippets – these lies – to undermine women’s faith, and destroy their lives.

But in Christ we are set free.

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage” (Gal. 5: 1).


[1]  Today’s Christian Woman, “The Silent Epidemic” by Corrie Cutrer, September 2004, http://www.todayschristianwoman.com/articles/2004/september/silent-epidemic.html.

[2]  1 Cor. 6: 1-11 and Matt. 18: 17 address conflict between Christians, and the use of secular courts.  However, church intervention was never intended to shield sinful behavior, or place lives in danger.

Originally posted 10/4/15

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Christian Marriage and the Misuse of Scripture, Part 3 – Forgiveness

“Drunk Father” by George Bellows (c. 1923), Source Library of Congress (Digital ID cph.3g04623) (PD-Art, Old-70)

We continue this series on abuse in Christian marriage with the widely misunderstood topic of forgiveness.

Christ came to forgive sins (Matt. 26: 28; Rom. 5: 28).  He repeatedly forgave sinners (Luke 7: 44-50), using the words, “Father, forgive them, for they know not what they do,” even from the cross (Luke 23: 34).

Christians are called on to love their enemies, to forgive those who persecute them (Matt: 5:44; Luke 6: 27-29).  The Lord’s Prayer contains the line, “Forgive us our trespasses, as we forgive those who trespass against us” (Matt. 6: 12).

“Forgiveness Requires that a Woman Return to an Unsafe Marriage”

But the assertion that forgiveness requires a woman to return to an unsafe marriage is patently false.

Forgiveness and trust are distinct from one another.  A Christian woman may choose to forgive her husband’s caustic comments, his violence and brutality – electing not to waste any more of her life in bitterness or regret.  She need not live in fear under his roof, and run the risk of additional harm to herself or children.

“There Is No Escape from Marriage but Death”

Many an ignorant minister has described submission to the point of death as the hallmark of a Christian woman, and divorce as more harmful to children than a childhood spent in an abusive home.

However, the biblical right of self-defense supersedes any duty of “submission” to an abusive spouse.  Women and children were not ordained as sacrificial lambs to the tempers of men. Continue reading

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Christian Marriage and the Misuse of Scripture, Part 2 – Faith and Fault

“The journey to eternity” by Walter Crane, National Gallery in Prague (1902) (PD-Art, Old-100)

We continue this series on abuse in Christian marriage with a few more of Satan’s lies.

“Abuse in a Marriage Is the Woman’s Fault, a Result of Her Sin”

Not only are women frequently blamed for the abuse to which they are subjected.  A Christian woman may be told that, as a sinner herself, she cannot criticize her husband’s behavior.  If anything, it is her duty to reform him.

While a clever way of shifting blame, this is circular logic.  It has no basis either in fact or Scripture.

Abuse – physical, emotional, financial, or sexual – is a deliberate act by the abuser.  It is not the woman’s fault, and not her sin.  No one deserves to be abused – not a “witch”, not a “nag”, not a “pig”, not an “old bag”, or any other offensive term the abuser may devise to excuse his reprehensible behavior.  No one.

True, a sinner will reap what he sows (Gal. 6: 7).  However, it is the abuser – not the victim – who has sown the wind, and will reap the whirlwind (Hosea 8: 7).

As for reform, it may take criminal liability – if that – for an abuser to change his lifestyle. Continue reading

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