Category Archives: Child Molestation

January 25, 2015 · 1:00 am

Topsy Turvy

“Amnon and Tamar” (16th-17th Century), Source https://s-media-cache-ak0.pinimg.com/736x/10/4a/27/104a2757ef7c899d98a8f3cc230ae9b4.jpg (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families. They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families. Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place. It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim. The Bible story of the rape of Tamar by her brother Amnon illustrates this.

“But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her. Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense. That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading →

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August 3, 2014 · 1:00 am

Dry Bones

“Prophet Ezekiel” by Michelangelo, Sistine Chapel (1510), Author/Source Web Gallery of Art (PD-Art, Old-100)

“Therefore prophesy and say to them, ‘Thus says the Lord God: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel” ‘ “ (Ezek. 37: 12).

The Old Testament prophet, Ezekiel had a widely known vision in a valley of dry bones.

The corpses there had been scorched by the sun, picked over by vultures and jackals.  God spoke to Ezekiel and asked if the bones could live again, to which Ezekiel replied that only God knew the answer.  God then instructed Ezekiel to prophecy, and life was restored to what was a vast army.

Though Bible commentators agree that the bones were a symbol of Israel, this passage has a highly personal meaning for me.

Many times in my life I have been at the end of my strength.

As an abuse survivor, I have walked lonely beaches at night, and cursed hope for drawing me forward toward another dawn.  As an advocate for the poor and a lawyer responsible for the welfare of clients and staff, I have fought many a losing battle.  As a woman with chronic health problems, I have sat in emergency rooms at 3AM, and more than once lain prostrate in public restrooms, unable even to call for help.

Rarely did God make Himself known to me, in these circumstances.  Unlike Ezekiel, I saw no visions, heard no voices.  But at all times God was present.  It was from God my strength derived, and He that carried me through the worst ordeals. Continue reading →

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July 27, 2014 · 5:00 am

Mercy

Replica of the Ark of the Covenant showing the Mercy Seat, Indonesia, Author Suseno (CC BY-SA 3.0 Unported)

WARNING: Graphic Images

“The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath.”

– Shakespeare, Merchant of Venice

  • Myl Dobson, 4 y.o. was hideously tortured by New York caretaker, Kryzie King, during the final months of his life [1]. The youngster had been left with King by his incarcerated father, Okee Wade, whose custody of the boy was actually subject to court ordered supervision. Caseworkers visited the home 9 times without recognizing that the father was absent.
  • In Pennsylvania, a 7 y.o. boy was nearly starved and beaten to death by his mother, Mary Rader, and grandparents, Dennis and Deana Beighley [2]. Weighing only 25 pounds, the child was desperate enough to eat insects on the porch where he was sometimes kept. Dr. Jennifer Wolford of the Children’s Hospital of Pittsburgh Child Advocacy Center characterized the boy as “the worst case of medical neglect that I have ever seen…” Two of the boy’s sisters appeared healthy. A 9 y.o. brother was underweight, but not to the same extent.
  • Raymond Frolander’s life was saved by the 11 y.o. boy he molested [3]. The Florida boy’s father walked in on the sexual battery in progress. He beat the predator severely, then went to the kitchen for a butcher knife. According to the father, he would have killed Frolander, if his young son had not at that point intervened.

It is not unusual for victims to exhibit more concern – more mercy, if you will – for their abusers, than those abusers do for them.

What though are we to make of predators such as these? Our first instinct is to draw back in horror, to conclude that these were not human beings at all. These were wolves. Devourers. Continue reading →

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February 16, 2014 · 1:00 am

Grace

“Do not be discouraged. You…[may] not have the power to relieve yourself of sorrow or grief or pain. But Our Lord did [have that power] on the Cross. He could have turned the crown of thorns into a garland of rosebuds…He was tempted to shorten His agony, as those at the foot of the Cross taunted [Him]…But He did not come down. It is human to come down, but it is divine to hang there.”

Our Grounds for Hope, Archbishop Fulton J. Sheen

Jesus suffered and died to restore the relationship between God and man for us, a relationship sin in its many forms had fractured [1].  His sacrifice bought our freedom from sin. We can throw those shackles down.

But believing ourselves included in Jesus’ work on the cross can be a special challenge for the victims of abuse.  Often, we mistakenly take on the abuser’s guilt – feeling “unworthy” of Salvation, as if we had somehow brought on the molestation or “deserved” the abuse.

Many of us are prone to workaholism.  We strive past the point of exhaustion, in the belief our best efforts would not suffice.  It never occurs to us that Salvation might not be dependent on our efforts, but rather Christ’s.

“For if by the one man’s offense death reigned…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5: 17).

There is no qualification standard for Salvation in Christ.  He meets us where we are, even if we are broken and lost.  It was for the broken and lost He came.

—
[1] This is not, in any way, to suggest that the victims of child abuse sinned by the abuse.

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February 9, 2014 · 1:00 am

View from the Crater

Satellite view of Yucatan Peninsula, Mexico, Author NASA (PD)

Beneath the foliage of the Yucatan peninsula and the waters of the Gulf of Mexico lies an ancient impact crater. Scientists believe this is the site where a meteor the size of Mt. Everest struck the earth, resulting in extinction of the dinosaurs.  Sixty-five million years later, geologic evidence for that impact is still present.

It is not uncommon for abuse victims to view abuse as the central event in their lives, and to define themselves with reference to it.

As with the Chicxulub crater, evidence of the abuse is still present years later.  Forever after, that destructive event (or series of events) will be the dividing line in victims’ lives: pre-abuse and post-abuse, the difference between innocence and innocence lost.

All too many women and children will die, as a result of abuse – some at the hands of a loved one, some by their own hand, years after the abuse has technically “ended”. Those who survive the trauma are likely to suffer from permanent physical and psychological symptoms, impacting all aspects of their lives.

There is nothing positive to be said about abuse.  Because of its very magnitude, however, survivors may find that abuse serves as a kind of standard against which other events can be measured.  What are office politics, by comparison? What are parking tickets, canceled flights, lost luggage, even stolen vehicles (so long as they do not generate more abuse)?

In a sense, we can draw strength from our bitter experience.  The abuse provides a unique perspective which puts many lesser things in their place. We have lived through a meteor strike.  What are mere hurricanes to us?

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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January 17, 2014 · 1:00 am

Adornment and the Heart

Locket, Author Sterilgutassistentin (CC BY-SA 3.0 Unported)

“Do not let your adornment be merely outward – arranging the hair, wearing gold, or putting on fine apparel – rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Pet. 3: 3-4).

Body image is a complicated issue for child abuse victims.

Disregard for and “separation” from the body is not uncommon among victims.  This is symptomatic of grief and an attempt to distance oneself from the violation.  It may be coupled with the inability to have sex, an attempt to restore innocence and avoid further violation.

The world’s superficial values regarding beauty can reinforce the poor body image from which abuse victims frequently suffer.  Damaged – in our own eyes at least – we often doubt ourselves to be deserving of love, sometimes living out a self-fulfilling prophecy.

The alternate approach is sexual promiscuity, an attempt to regain sovereignty over one’s body and a desperate plea for love.  Elizabeth Taylor delivered a powerful performance illustrating this approach in the movie Butterfield 8.  A large number of women in the sex trade were, in fact, victimized as children.

God’s love does not require that we somehow reinstate stolen innocence.  His love is freely given to all who will invite Him into their hearts – no adornment necessary.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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November 10, 2013 · 1:00 am

Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8: 38-39).

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October 20, 2013 · 1:00 am

Normal

Whatever our life experience, nearly all of us wonder at some time or other whether we are normal.  Those of us bearing the physical and emotional scars of child abuse or domestic violence are especially sensitive on this topic.  We feel responsible for the scars, as if they were somehow character flaws.

The term “normal” suggests that differences from average are defects, even the scars resulting from trauma.  In reality, “normal” covers an enormously wide range of behavior, differing from culture to culture, and age to age.

Chances are that all the following would view themselves as normal:  polygamists, monks, strippers, con men, psychics, lion tamers, astrologers, tattoo artists, arms dealers, cave divers, UFO enthusiasts, and Wall Street bankers.

We have different tolerances for risk from one another. We have different appetites from one another. We have different aptitudes and interests from one another.  And we adhere to different moral standards from one another.

The test for hospital release is posing no reasonably foreseeable risk of harm to self or others.  A more relevant inquiry for abuse victims might be whether a particular behavior is effective for achieving their intended goals or not.

If it is done or conceived of by humans, it is human.  Not necessarily laudable or even legal, but human.

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August 18, 2013 · 1:00 am

In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

The abuse experience can warp the lens through which victims see themselves and the world. It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse. Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame. This does not necessarily mean that the scars of abuse will be erased. Victims are likely to need frequent reminders, both of God’s love and His mercy.

“He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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July 21, 2013 · 1:00 am

In the Aftermath of Abuse, Part 4 – Scriptural Consolation

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

“For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them. It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

“And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

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