Category Archives: Emotional Abuse

Raising Sons

Portrait by Joshua Reynolds of Elizabeth Herbert, Countess of Pembroke, with her son (c. 1765), Source https://hoocher.com (PD-Art, Age-100)

Raising children is an enormously challenging endeavor, under the best of circumstances.  Human beings are complicated creatures.  Abuse adds dark forces to the mix.  It shapes us as children and impacts the parents we become.

Modeling Behavior

Parents attempt to model the behavior they want their children to adopt; strive to give their children the things they, themselves, never had.

If we are to raise sons who do not abuse the women in their lives, we must – first and foremost – protect them against exposure to abusive men [1].  By this I mean not only men who might molest them, but men who treat us (and them) badly.

Consciously and unconsciously, boys take their cues from the men in the lives.  This is only natural.  It is not to say, however, that we as their mothers have no influence.  We have tremendous influence, not only through what we say but what we do.

Children are observant.  They watch us closely.  They see how we react under pressure, see the choices we make in our own lives.  And they seek to imitate us.

Teaching Abuse

The example we set is important.  When we submit to abuse, we teach our sons – however inadvertently – that abuse is acceptable.  When we tolerate abuse by men in the public eye, we teach our sons that women are not worthy of respect.

Woe to those who lie on beds of ivory and stretch themselves out on their couches…who sing idle songs to the sound of the harp…who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!” (Amos 6: 4-6).

The politicians involved in tawdry sex scandals; the men in power who harass and assault women as a matter of course; the athletes who treat women as playthings; the men who commit date rape, who view quaaludes and rohypnol as expedient means to an end; the college students who consider themselves entitled to sex with blindly intoxicated coeds; the men who cheat regularly on their wives (not to mention those who batter the women in their lives to death) were all once boys.

All sons. Continue reading

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

Open Bible, Author “The Photographer” (CC0 1.0 Universal Public Domain Dedication)

The abuse experience can warp the lens through which victims see themselves and the world.  It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse.

Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame.  This does not necessarily mean that the scars of abuse will be erased.  Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

Originally posed 8/18/13

Of note, the Sex Trafficking Act was this week signed into law.  The “Allow States and Victims to Fight Online Sex Trafficking Act of 2017” (often referred to as FOSTA) creates a new federal offense which prohibits owning or operating a website or other technology platform with the intent to facilitate prostitution.  Penalties can run as high as 25 years in prison. 

Sex trafficking victims may, in addition, bring civil suits against the websites that hosted ads that enabled their trafficking.

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In the Aftermath of Abuse, Part 5 – Forgiveness

“The Confession” by Giuseppe Molteni (1838), Gallerie di Piazza Scala, Photographer Artgate Fondazione Cariplo (CC BY-SA 3.0 Unported)

From a human perspective, it is inconceivable that abuse victims would consider forgiving so grievous a violation as abuse.  Only with God’s intervention can abuse victims hope to forgive the perpetrator, and successfully move on with their lives.

Forgiveness begins with a decision to put the violation in the past. It may be necessary to re-address forgiveness as life events bring other areas of unforgiveness to the survivor’s awareness.  This does not mean that the victim should be placed again in harm’s way.

Forgiveness cannot be forced (and does not preclude criminal prosecution). But without it, victims run the risk of being consumed by bitterness. God wants more for them than that.

Originally posted 8/11/13

Of note, Federal authorities have successfully taken down Backpage.com, a classified advertising website repeatedly accused of enabling prostitution and sex trafficking of minors.

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

“Agnus Dei (The Lamb of God)” by Francisco de Zurbaran (c. 1638), San Diego Museum of Art, Photographer Daderot (CC0 1.0 Universal Public Domain Dedication)

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them.  It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

Originally posted 7/21/13

Wishing You All a Happy Easter!

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse

In the Aftermath of Abuse, Part 3 – Families

WWI propaganda poster, Author Savile Lumley (PD)

Not all families will be supportive of the abused child. Some will actually blame him/her for the abuse. Victims may be accused of lying or labeled as delusional for making such accusations.  This is experienced by victims as another betrayal.

Victims may, also, be told that they are “dirty” (or be treated by their families as if that were the case).  In effect, victims can be made scapegoats for the very crimes to which they were subjected.

None of this behavior is biblical.

But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven’ ” (Matt. 19: 14).

Originally posted 7/14/13

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In the Aftermath of Abuse, Part 2 – Guilt and Shame

Crying child, Author Asad Amjad ChangEzi (CC BY-SA 4.0 International)

‘If anyone causes one of these little ones—those who believe in Me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea’ ” (Matt. 18: 6).

It is easier for children to believe they “deserve” the evil done to them, than to take in the fact an adult who should care for them actually has little or no regard for their well-being.

The Statute of Limitations and other obstacles can make it difficult to hold child abusers and molesters accountable legally.  Even with a conviction, however, the feeling of “sinfulness” may rebound from an abuser to his victims.

This in no way implies that they were at fault.  Victims, however, relive the trauma of having been treated as worthless. They are often left with a vague sense of unworthiness that can permeate their lives, and undermine subsequent relationships.

Though this feeling of their own “sinfulness” can be overwhelming to abuse victims, the conclusions they draw from it are not accurate.  Victims did not warrant or invite the abuse.  They remain deserving of love.

The feeling of “sinfulness” is just one of the scars left in the wake of abuse.  Other symptoms can include anxiety, depression, alcohol or drug addiction, eating disorders, and sexual dysfunction.  These behaviors either stem from the pain or are attempts to numb it.  All of them “punish” the victim, who was never at fault in the first place!

The symptoms of abuse may, themselves, become a cause of shame to victims.  Self-destructive behaviors shift the focus away from the abuse, while silently declaring it to the world.  Imperfect as coping mechanisms, these behaviors can have dire consequences but are, in effect, a cry for help.

Originally posted 7/7/13

Of NoteA Vatican tribunal has found Archbishop Anthony Apuron of Guam guilty of abusing minors and removed him from office.  Apuron was suspended in June 2016 following accusations that he sexually abused altar boys as a parish priest during the 1970s.

Thus far, the Archdiocese of Guam has been named in 159 sex abuse lawsuits involving Apuron and others.

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In the Aftermath of Abuse, Part 1 – Victims and Predators

Frost covered rose, Author 3268zauber (CC BY-SA 3.0 Unported)

” ‘Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father…’ ” (Matt. 18: 10).

Each year, some six million children in the United States are sexually or physically abused.

This 6-part series will explore the emotional and spiritual ramifications of abuse, with a view toward assisting the survivors of abuse and those who care for them in dealing with its long-term effects.

Those of us who have decades of experience with abuse and its aftermath are all too familiar with these details.  But for each new generation of victims, these truths must be restated.

It must be said at the outset that children are NEVER responsible for the abuse inflicted upon them. The idea of a “bad” or “seductive” child is a lie perpetrated by child molesters, a rationale to excuse their heinous actions.

Predators are often manipulative, convincing child victims that they brought on the violation; consented to the violation; will not be believed, if the violation is reported; will be sent away from home, if the violation is reported; will place their parents (or pets) in danger, if the violation is reported, etc.  Some of these same arguments are made to women by the husbands and boyfriends who perpetrate violence against them.

As a consequence, victims often experience a misplaced sense of guilt and shame.  This will be further discussed in our next segment.

Originally posted 6/30/13

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Filed under Child Abuse, Child Molestation, domestic abuse, domestic violence, Emotional Abuse, Neglect, Physical Abuse, Sexual Abuse, Violence Against Women

View from the Crater

Gravity anomaly map of Chicxulub impact crater, Author USGS, Source http://soundwaves.usgs.gov/2003/05/meetings.html (PD as work product of federal gov’t).

Beneath the foliage of the Yucatan peninsula and the waters of the Gulf of Mexico lies an ancient impact crater.  Scientists believe this is the site where a meteor the size of Mt. Everest struck the earth, resulting in extinction of the dinosaurs.  Sixty-five million years later, geologic evidence for that impact is still present.

It is not uncommon for abuse victims to view abuse as the central event in their lives, and to define themselves with reference to it.

As with the Chicxulub crater, evidence of the abuse is still present years later.  Forever after, that destructive event (or series of events) will be the dividing line in victims’ lives:  pre-abuse and post-abuse, the difference between innocence and innocence lost.

All too many women and children will die, as a result of abuse – some at the hands of a loved one, some by their own hand, years after the abuse has technically “ended”.  Those who survive the trauma are likely to suffer from permanent physical and psychological symptoms, impacting all aspects of their lives.

There is nothing positive to be said about abuse.  Because of its very magnitude, however, survivors may find that abuse serves as a kind of standard against which other events can be measured.  What are office politics, by comparison?  What are parking tickets, canceled flights, lost luggage, even stolen vehicles (so long as they do not generate more abuse)?

In a sense, we can draw strength from our bitter experience.  The abuse provides a unique perspective which puts many lesser things in their place.  We have lived through a meteor strike.  What are mere hurricanes to us?

Originally posted 2/9/14

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Voodoo

Voodoo dolls, Author Brendajos70, Source Flickr at https://www.flickr.com/photos/7960800@N04/2959709431 (CC BY-SA 2.0 Generic)

WARNING:  Graphic Images

An outgrowth of the tribal religions of West Africa, Voodoo originated among Haitian slaves.  The religion varies from place to place, but generally combines belief in a chief god and many powerful spirits with ancestor worship [1][2].

Catholic saints and symbolism were superimposed on the Voodoo belief system, and Catholic hymns, prayers, relics, statues, and candles incorporated into Voodoo rituals.  Though many practitioners of Voodoo self-identify as Roman Catholic, Protestants for the most part consider Voodoo incompatible with Christianity [3].

Tragically, this attempt by slaves to cope with the cruelty and hardship to which they were subjected continues to create victims of its own.

Latarsha Sanders recently stabbed her 5 and 8 year old sons to death with a kitchen knife, subsequently telling Massachusetts police the violence was “Voodoo stuff” [4].  The older child was stabbed 50 times.  Sanders has no known history of mental illness.

Meanwhile, two sisters in a nearby community deliberately burned and scarred a 5 year old girl, and threatened to behead her 8 year old brother, in the course of a Voodoo ritual.

” ‘And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination…’ ” (Jer. 32: 35).

Many cultures have engaged in child sacrifice – the Canaanites, the Etruscans (predecessors of the Romans), the Carthaginians (contemporaries of the Romans), the Celts, the Maya, the Incas, and the Aztecs to name a few [5][6][7]. Continue reading

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Not Just Victims

Baking utensils, Author Pfctdayelise (CC BY-SA 2.5, 2.0, and 1.0 Generic)

“And if they stare
Just let them burn their eyes
On you moving.
And if they shout
Don’t let it change a thing
That you’re doing.

Hold your head up,
Hold your head up,
Hold your head up,
Hold your head high.”

–        “Hold Your Head Up”, C. White, R. Argent © Marquise Songs

A rock song from the ’70s by Argent has special relevance for abuse survivors.  Called “Hold Your Head Up” it is a reminder that we are more than just victims.

But abuse victims, by whatever name, are not known for valuing themselves highly.  To the contrary, we can barely raise our heads, let alone form a realistic view of ourselves.

The abuse to which we were subjected created a web of lies – that we were worthless, that we were undeserving of love or care.  Trapped in that web, we were denied hope, as the scars (our response to the pain) hardened around us.

Not everything we do, however, will stem from or relate to abuse.  If we focus on that aspect of our experience to the exclusion of all others, we will only enlarge the tragedy, allowing it to engulf our lives [1].

We have relationships, vocations, and beliefs:

  • We are sons, daughters, sisters, brothers, mothers, fathers, aunts, uncles, nieces, and nephews. We are friends, lovers, and spouses. We are students, teachers, and mentors.
  • We are social workers, lab technicians, and police officers.  We are doctors, lawyers, dentists, and accountants.
  • We are Democrats, Republicans, and Independents.

We have habits, preferences, interests, skills, and abilities.  Some of us are neat-freaks; others do not pick up their socks.  Some are dog lovers; others are “cat people”.  Some of us are musical; others cannot carry a tune. A few probably play the banjo. Continue reading

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