Tag Archives: innocent suffering

The Rose Garden, Chapter 22 – A Voice Reclaimed

File:Justice scale and flag.jpg

Scales of Justice, Author St. Louis Circuit Attorney’s Office, (CC BY-SA 4.0 International)

WARNING:  Graphic Images

we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope” (Rom. 5: 3-4).

The American Psychiatric Association defines three major dissociative disorders [1]:

  • Depersonalization/derealization disorder — a sense of separation from self;
  • Dissociative amnesia — suppressed memories; and
  • Dissociative identity disorder — alternate identities.

These conditions arise from shocking, distressing, and/or painful events, including severe neglect or repetitive physical, emotional, and/or sexual abuse.  Symptoms can range from memory loss to disconnected identities.

Thankfully, I never, myself, suffered from suppressed memories or alternate identities.  There were, however, three aspects to my personality as a result of the incest:  an inner child; a capable woman; and a cynic.  By the grace of God, I have since managed to integrate these aspects with one another.

What purpose, I ask myself, did these aspects of my personality serve?

The Inner Child

The inner child preserved the feelings I experienced as a child.  She represented my lost innocence.

The child made a rare public appearance on the one occasion I was required to testify at trial, on my own behalf.  All legal knowledge on my part evaporated.  I leaned tensely forward on the witness stand, responding to each question precisely and with extreme care, my eyes fixed on opposing counsel.

Jurors commented afterwards that I seemed too sincere for an attorney, must have been holding some part of myself back.  Little did they realize how much I had actually revealed.

The Capable Woman

The woman was the attorney — competent, dignified.  She predominated.  Although heavily focused on work, she was able to function.

The Cynic

The cynic was a source of passion and strength.  She had no problem expressing anger.  And the cynic had a voice that the child did not.

Surprisingly, it was foul language which first allowed me access to that voice.  Not having heard such language as a child, I was not denied it.  That was the key.

The equipment necessary to the practice of law is located above the neck.  I acquired profanity as a way of conveying that fact to fools in the legal profession who actually believed gutter language a demonstration of strength.

Profanity is a weapon denied women, if they are to be considered ladies by our culture. Though I do not endorse it, I ask to be judged by the same standards applied to men for utilizing that weapon.

I never aspired to be a lady.  I aspired to be a hero. Continue reading

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The Rose Garden, Chapter 18 – Love and Loss

File:Venice Carnival - Masked Lovers (2010).jpg

Venice Carnival – Masked Lovers, Source https://flickr.com, Author Frank Kovalchek, Anchorage, AK, (Creative Commons Attribution 2.0 Generic)

WARNING:  Graphic Images

He heals the brokenhearted And binds up their wounds” (Ps. 147: 3).

The hotel clock reads 4:30 AM.  I can see from the bed that it is still dark outside.  Unable to sleep, unable to bear the thought of spending another day in Los Angeles, I pick up the phone and reschedule my flight. 

That done, I move around the room, gathering and throwing things carelessly into my bag.  I walk over to the closet, stare briefly at the blue silk dress I had hoped to wear on Mulholland Drive, but decide to leave to it behind.  

Downstairs in the rental car, I head on unfamiliar freeways to the airport.  The trip is a blur.  I veer sharply to the right, across two lanes, to make my exit.  Horns blare. 

Once on the plane, I stare blindly forward.  My chest heaving, I begin to sob.

I have been fortunate in both male and female friends, but have loved three men deeply in my life.  Whether lanky, wiry, or muscular, all three were men of integrity and high intelligence.  All three were incapable of commitment, at least to me.

All three were lawyers, heaven help me.

How does the heart choose?  We seek out what we have known, try as we may not to do this.  The choice (unconscious though it may be) is an attempt to correct for past mistakes, to erase the scars.

I sought out emotionally elusive men — men unable to love me.  As a result, love caused me far more grief than joy.  What kept me in the relationships was not that these men loved me, but that they might.  I was familiar — in a sense comfortable —  with being loved only marginally.

The other characteristics I selected for were kindness and a history of suffering.  I wanted to ease pain, but justified behavior toward myself other women would not have tolerated.  I never considered whether I deserved a healthy and fulfilling relationship.

Both sexual abuse and codependence played a role in this.

I settled for little, believing I deserved less.  In fact, I did not see myself as deserving of love at all.  I simply assumed a normal, stable man would reject me; would be unable either to understand or put up with my pain.

My hope, my unspoken prayer, was that someone capable of kindness and with his own knowledge of loss might be better equipped.

It was to such men I was drawn.  One lost his father early to serious illness.  Another suffered at the hands of a cold and critical mother.  The last was abandoned by his father following divorce.

The problem with my approach was that I sought out men as wounded as myself.  Though not worth any less, those deeply wounded early in life may find it difficult to love or be loved.

There is too much risk involved in revealing the true self.  Instead, they repeat unhealthy patterns, and inflict damage of their own.

Certainly I did.  As an example, at a college concert my sister had looked forward to attending with me, I opted to sit near the object of my affection and his date, rather than with my sister.  That verges on masochism.  Yet, had he told me he loved me, my own love would likely have evaporated.

My sister remained steadfast.  I remember standing in the front hall, nervously checking my reflection before heading out for the evening.  “You look beautiful,” my sister said.  “If he doesn’t love you, he’s an idiot.”

Though I cannot say with any certainty, I suspect now that two of the men I loved may, themselves, have been victims of emotional or covert incest.

Fear of intimacy can be well-founded.  Those of us who suffer from it seek out difficult or impossible relationships.  Normalcy is perceived as boring; intimacy, as suffocation.

The goal of healing the beloved can become the justification for our existence.  Paradoxically, the beloved is chosen for his or her inability to heal.  It is the resulting tension that constitutes the real glue of the relationship.

“You have a wonderfully feminine quality.” “I love your body.  It’s so responsive.” “Any man in his right mind would want you.”  All lies men tell women.  All lies I have cherished.

When our relationship ended, I packed and shipped for safekeeping to a friend the emails one man and I had exchanged.  Though the dream had died, I could not bear to part entirely with the words. Continue reading

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God’s Relationship to Abuse – Fate and Justice, Part 2

Gentian blossoms, André Karwath a/k/a Aka (CC BY-SA 2.5 Generic)

We continue our examination of God’s relationship to fate, justice, and abuse.

Justice

God created human beings in His image.  That is the reason we have a sense of justice at all.  Our sense of justice cannot be greater than God’s, since it derives from His.

Yet, because ours is a fallen world, we do not always see justice done.  The innocent suffer, as abuse victims can attest.  That is deeply disturbing to us…and it should be.  The question is whether we can trust a God who allows innocent suffering.

The answer to that rests with the character of God.  God is love personified.  He is holy beyond all measure, entirely incapable of evil.  And God is all powerful.  He is not, therefore, overcome by evil.

If we trust in Him, God is capable of sustaining us, despite our suffering.  God’s justice, however, plays out on a grand scale, against the backdrop of eternity.  We may not see justice done in our lifetime.  The Jeffrey Epsteins of this world may triumph for awhile.  But, in the long run, they do not escape justice (Gal. 6: 7).

Knowing these things about God, we can fully place our trust in Him.

Continue reading

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God’s Relationship to Abuse – Fate and Justice, Part 1

We abuse victims often rage at God for our circumstances.  Given the pain we endured, that is only natural.  Is it, however, appropriate?  Is God responsible for fate and justice, by inference, for innocent suffering?

Blind Fate

“The Three Fates” by Alexander Rothaug (c. 1910), Currier Museum of Art, Manchester, NH (PD)

The Fates are a common feature in polytheism.  They are often depicted as a group of mythological goddesses weaving the destiny of mortals on a loom.  The ancient Greeks called them the Moirai.  The Norse called them the Norns.  They controlled the thread of life for every mortal from birth to death.

A belief in fate or blind chance can give rise to resignation, a stoic submission to events which largely removes free will from the equation.  This is a way of coping with the gross injustice of abuse.  It eases the pain, but reinforces a hopeless victim mentality.

What such a belief does not do is place responsibility where it truly belongs, i.e. on the predator.  That can be appealing, since we need not confront the excruciating truth that we were not loved as we deserved. Continue reading

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Unbiblical, Part 4 – Trusting God, Self, and Others

Detail from “A Girl Comes to Christ” by Fritz von Uhde (1884), Museum der bildenden Künste (Accession No. 550), Germany (PD-Art, PD-Old-100)

Trusting God v. Trusting Self

Christians talk casually about God’s plan for their lives and the lives of others.  This can be grating to the ears of abuse victims (especially those new to, or unfamiliar with, the faith).

As victims are inclined to see it, God’s plan for them included abuse.  Whether He caused that abuse or merely allowed it to occur, He failed to protect them against it. And they have the scars to prove that.

The issue of innocent suffering is a profound one, and cannot be papered over with a handy Bible verse.  For abuse victims, coming to terms with it may be a lifelong struggle.

Trusting themselves can be as great a challenge.  Abuse has effectively “taught” victims not to rely on their own judgment, their own instincts.  This is something they must unlearn.

It is not helpful for Christians to urge victims to trust in God, rather than themselves.  Such trust will come with time.  It cannot be rushed.  There are deep wounds which must be healed first.

Trusting Others

Christians should be sensitive in the language they use around abuse victims.  To victims of incest, even the term “Father God” can sound disturbing.  To those who were sexually abused or tortured by siblings, the term “brothers and sisters in Christ” may be equally threatening.

Christians should not pressure victims to drop their defenses, and should not hug or make other physical contact with victims without their permission.  Victims may experience either as invasive, and shy away.

Christians should allow abuse victims to take the lead, insofar as relationships. Friendships should not be forced.  These will develop as victims gradually come to see they will not be harmed.

Originally posted 3/29/15

This series will continue next week with Self-Sacrifice v. Codependence

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Sparrows

WARNING:  Graphic Images

A 7 year old in Pennsylvania shared with her school bus driver that she had been unable to wake her parents [1].  Christopher Dilly and Jessica Lally were discovered to have overdosed.  The child’s younger siblings – ages 3 months, 3 and 5 years old – were found in the home.

Ashley Hutt and Mac Leroy McKiver, a pair of addicts in Washington, have been charged with repeatedly injecting their young children – ages 2, 4, and 6 years old – with street heroin to keep them quiet [2].  The children were living in squalid rat-infested conditions, their home littered with drug paraphernalia.

All seven children have been placed in protective custody.

Where was God in all this?  Could He not have intervened?  Such evil is staggering.  Confronted by it, we cannot help but cry out.

God is not immune to our pain.  Nor is He indifferent.  He suffered for us on the cross, and continues to suffer with us.  We are His children.  Would you not suffer for yours?  Surely, you feel their pain when a young wing is broken or a young dream falters.

This is a fallen world — home both to incalculable evil and amazing good.  We get to choose sides.  That privilege comes at great cost.  But those choosing evil should make no mistake.  God’s eye is on the sparrow…on all the defenseless little sparrows.  And there will be a reckoning.

” ‘Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows‘ ” (Luke 12: 6-7).


[1]  Washington Post, “A 7-year-old told her bus driver she couldn’t wake her parents. Police found them dead at home.” by Cleve Wootson, 10/5/16, https://www.washingtonpost.com/news/to-your-health/wp/2016/10/05/a-7-year-old-told-her-bus-driver-she-couldnt-wake-her-parents-police-found-them-dead-at-home/?tid=a_inl.

[2]  Washington Post, “Parents injected children with heroin as ‘feel good medicine,’ police say” by Lindsey Bever, 11/1/16, https://www.washingtonpost.com/news/to-your-health/wp/2016/11/01/parents-injected-children-with-heroin-as-feel-good-medicine-police-say/.

Original version posted 10/27/13

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Filed under Child Abuse, Christianity, Community, Emotional Abuse, Justice, Law, Neglect, Physical Abuse, Religion

Unbiblical, Part 4 – Trusting God, Self, and Others

“Christ and Child” by Carl Bloch (1873), Sankt Nikolai Kirke, Denmark, Author Jurgen Howaldt (PD-Art, PD-Old-100)

Trusting God v. Trusting Self

Christians talk casually about God’s plan for their lives and the lives of others. This can be grating to the ears of abuse victims (especially those new to, or unfamiliar with, the faith).

As victims are inclined to see it, God’s plan for them included abuse. Whether He caused that abuse or merely allowed it to occur, He failed to protect them against it. And they have the scars to prove that.

The issue of innocent suffering is a profound one, and cannot be papered over with a handy Bible verse. For abuse victims, coming to terms with it may be a lifelong struggle.

Trusting themselves can be as great a challenge. Abuse has effectively “taught” victims not to rely on their own judgment, their own instincts. This is something they must unlearn.

It is not helpful for Christians to urge victims to trust in God, rather than themselves. Such trust will come with time. It cannot be rushed. There are deep wounds which must be healed first.

Trusting Others

Christians should be sensitive in the language they use around abuse victims. To victims of incest, even the term “Father God” can sound disturbing. To those who were sexually abused or tortured by siblings, the term “brothers and sisters in Christ” may be equally threatening.

Christians should not pressure victims to drop their defenses, and should not hug or make other physical contact with victims without their permission.  Victims may experience either as invasive, and shy away.

Christians should allow abuse victims to take the lead, insofar as relationships. Friendships should not be forced.  These will develop as victims gradually come to see they will not be harmed.

This series will continue next week with Self-Sacrifice v. Codependence

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Filed under Child Abuse, Christianity, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse

The Book of Job

For years, I was an atheist, unwilling to believe in or do homage to a God who would allow suffering by the innocent.

My view was a direct result of the abuse I had endured, and the suffering of all kinds I saw around me. I could not reconcile a good and just God with the many injustices in the world.  Faith was a fool’s game.

The Bible’s Book of Job, in particular, revealed the merciless nature of God. So I thought. A devout man is caused to lose his property, his children, and his health. All to demonstrate that his faith in God is not a response to good fortune alone.

I saw the God who would allow this as sadistic. I viewed the Book of Job as an obscenity, and rejected the propositions it put forward. For a long while, I preferred to rage.

When I found the law as a profession, it felt as if a sword had been placed into my hand.

But the Book of Job is a profound study in suffering. It makes the point that God is God. We are merely His creation, dearly though He loves us.

In the end, I came to recognize that we cannot substitute our sense of justice for God’s. We do not have His perspective. We cannot see the end from the beginning.

Christians do not always know why suffering takes place. Ours is a broken world, not the paradise we might wish.

Christians do, however, know the true character of God. He truly is holy, good, just, and merciful. He and only He is the God who suffered as we suffer, even dying for our sakes. Amid the severest of trials, He somehow sustains us. And we have His promise that He will use all things somehow for good.

That promise cannot be applied simplistically. No Christian would contend that good can come to a child from sexual molestation, torture, or neglect. Continue reading

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All the Jenises

The Lord is good, A stronghold in the day of trouble; And He knows those who trust in Him” (Nahum 1: 7).

A little girl named Jenise died this week [1]. Just six years old, Jenise was raped and murdered by a seventeen year old neighbor in the Washington trailer park where she lived. The teen accused of the crime has been arrested.

But Jenise was not the only child in jeopardy in recent weeks. Around the globe, children’s lives have been at risk from factors equally beyond their control.

  • Shrapnel-torn corpses rained from the sky, after Malaysian Airlines Flight 17 was shot down by separatists in the Ukraine [2]. The belongings of children were randomly scattered across the debris field.
  • Children in Gaza are dying as a by-product of Israel’s ground war there [3]. Both sides have blood on their hands. The practice by Hamas of shielding military operations by civilian targets has contributed to the death toll. Misdirected fire by Hamas has, also, resulted in the death and injury of children. As of this writing, the rocket bombardment by Hamas which initiated the conflict continues.
  • In Iraq, some quarter million refugees have fled in advance of the Islamic militant group ISIS [4]. Some 40,000 of these (including 25,000 children) from a Kurdish religious sect that predates Islam have been under siege on Mt. Sinjar without supplies. The United States is now providing aid and cover on a limited basis.
  • The world’s worst Ebola outbreak is raging in West Africa, with fears it will spread [5]. The disease has a fatality rate as high as 90%. Over 900 deaths have occurred to this point. Children who have not themselves contracted the disease may still lose one or both parents to it.

Few things drive home our crushing limitations more so than the death of children does. War, crime, and illness pull back the curtain on a painful reality, and we see clearly how little control we have over our lives. That information can rock us to our core.

We may never understand, on an emotional level, why God allowed Jenise’s suffering. We can be sure, however, her suffering pained Him, more even than it does us.

God hears the cries from Gaza and Mt. Sinjar, as He does those from Nigeria, Guinea, Sierra Leone, and Liberia. He knows all the Jenises.

At a time like this – when lights seem to be going out across the world – it is more urgent than ever we keep faith and bear witness to the truth. God is not impotent. Nor has He abandoned us. To the contrary, He gave His life for ours.

Men and women of goodwill play a vital role in sharing the love of God with the world, and spreading the Good News of Salvation. We must not permit what appears the increasing presence of evil to undermine our resolve. Continue reading

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Sparrows

A Colombian mother is reported to have prostituted 12 of her daughters, charging between $160 and $212 for the young girls’ virginity.  The abuse was brought to the attention of authorities by a victim who gave birth at age 14.

Where was God in all this?  Could He not have intervened?  Such evil is staggering.  Confronted by it, we cannot help but cry out.

God is not immune to our pain.  Nor is He indifferent.  He suffered for us on the cross, and continues to suffer with us.  We are His children.  Would you not suffer for yours?  Surely, you feel their pain when a young wing is broken or a young dream falters.

This is a fallen world — home both to incalculable evil and amazing good.  We get to choose sides.  That privilege comes at great cost.  But those choosing evil should make no mistake.  God’s eye is on the sparrow…on all the defenseless little sparrows.  And there will be a reckoning.

” ‘Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows‘ ” (Luke 12: 6-7).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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