Category Archives: Religion

The Rose Garden, Chapter 18 – Love and Loss

File:Venice Carnival - Masked Lovers (2010).jpg

Venice Carnival – Masked Lovers, Source https://flickr.com, Author Frank Kovalchek, Anchorage, AK, (Creative Commons Attribution 2.0 Generic)

WARNING:  Graphic Images

He heals the brokenhearted And binds up their wounds” (Ps. 147: 3).

The hotel clock reads 4:30 AM.  I can see from the bed that it is still dark outside.  Unable to sleep, unable to bear the thought of spending another day in Los Angeles, I pick up the phone and reschedule my flight. 

That done, I move around the room, gathering and throwing things carelessly into my bag.  I walk over to the closet, stare briefly at the blue silk dress I had hoped to wear on Mulholland Drive, but decide to leave to it behind.  

Downstairs in the rental car, I head on unfamiliar freeways to the airport.  The trip is a blur.  I veer sharply to the right, across two lanes, to make my exit.  Horns blare. 

Once on the plane, I stare blindly forward.  My chest heaving, I begin to sob.

I have been fortunate in both male and female friends, but have loved three men deeply in my life.  Whether lanky, wiry, or muscular, all three were men of integrity and high intelligence.  All three were incapable of commitment, at least to me.

All three were lawyers, heaven help me.

How does the heart choose?  We seek out what we have known, try as we may not to do this.  The choice (unconscious though it may be) is an attempt to correct for past mistakes, to erase the scars.

I sought out emotionally elusive men — men unable to love me.  As a result, love caused me far more grief than joy.  What kept me in the relationships was not that these men loved me, but that they might.  I was familiar — in a sense comfortable —  with being loved only marginally.

The other characteristics I selected for were kindness and a history of suffering.  I wanted to ease pain, but justified behavior toward myself other women would not have tolerated.  I never considered whether I deserved a healthy and fulfilling relationship.

Both sexual abuse and codependence played a role in this.

I settled for little, believing I deserved less.  In fact, I did not see myself as deserving of love at all.  I simply assumed a normal, stable man would reject me; would be unable either to understand or put up with my pain.

My hope, my unspoken prayer, was that someone capable of kindness and with his own knowledge of loss might be better equipped.

It was to such men I was drawn.  One lost his father early to serious illness.  Another suffered at the hands of a cold and critical mother.  The last was abandoned by his father following divorce.

The problem with my approach was that I sought out men as wounded as myself.  Though not worth any less, those deeply wounded early in life may find it difficult to love or be loved.

There is too much risk involved in revealing the true self.  Instead, they repeat unhealthy patterns, and inflict damage of their own.

Certainly I did.  As an example, at a college concert my sister had looked forward to attending with me, I opted to sit near the object of my affection and his date, rather than with my sister.  That verges on masochism.  Yet, had he told me he loved me, my own love would likely have evaporated.

My sister remained steadfast.  I remember standing in the front hall, nervously checking my reflection before heading out for the evening.  “You look beautiful,” my sister said.  “If he doesn’t love you, he’s an idiot.”

Though I cannot say with any certainty, I suspect now that two of the men I loved may, themselves, have been victims of emotional or covert incest.

Fear of intimacy can be well-founded.  Those of us who suffer from it seek out difficult or impossible relationships.  Normalcy is perceived as boring; intimacy, as suffocation.

The goal of healing the beloved can become the justification for our existence.  Paradoxically, the beloved is chosen for his or her inability to heal.  It is the resulting tension that constitutes the real glue of the relationship.

“You have a wonderfully feminine quality.” “I love your body.  It’s so responsive.” “Any man in his right mind would want you.”  All lies men tell women.  All lies I have cherished.

When our relationship ended, I packed and shipped for safekeeping to a friend the emails one man and I had exchanged.  Though the dream had died, I could not bear to part entirely with the words. Continue reading

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The Rose Garden, Chapter 17 – Illness

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Emergency Room, Markham Stouffville Hospital, Ontario, Author Raysonho @ Open Grid Scheduler/Grid Engine, (CC0 1.0 Universal Public Domain Dedication)

“…rejoicing in hope, patient in tribulation, continuing steadfastly in prayer…” (Rom. 12: 12).

There may be an abuse-related dimension common to all the major illnesses from which I have suffered over the years, disparate though at first they appear.

The mechanism of this is not fully understood, but is thought to involve somatization, i.e. the expression of psychological or emotional factors as physical symptoms [1].  The pain associated with somatization is a physiologic response to the stress and trauma of abuse, but all too real [2].

Abuse and Autoimmune Disease

Around the age of twelve, I suffered a major attack of hives.  Though I did not know it then, this presaged the chronic urticaria (CU) from which I suffer today.  In effect, the body does not recognize, and so attacks itself.

A growing body of research suggests a link between childhood abuse and the development of autoimmune disease [3].

At the time of the initial hives, I was repeatedly bathed in ice water as I writhed.  Since they had been on the phone to a physician, it was twenty-four hours before my mother or grandmother considered taking me to an emergency room.

Of course, my mother had gone to work with a second degree sunburn.  Her enormous blisters burst while she was on the subway.  My grandmother washed the kitchen floor on her hands and knees the day after she returned home from the hospital, following a hysterectomy.

After years of childhood earaches and tonsillitis, I finally had my tonsils removed at age nineteen.  Following surgery, I awoke from anesthesia to find my father at the foot of the hospital bed.  I cannot convey the joy I felt.  It was entirely unexpected and moved me immensely that he had taken time off from work to see me.

It strikes me as funny to this day that I shared a room with a Jehovah’s Witness and a Black Muslim.  Unable to speak, I lay there between them as my fellow patients held theological arguments at high volume across my bed.

Abuse and Endometriosis

From the time I first began to menstruate, my periods were irregular and accompanied by severe cramps.  Endometriosis was ultimately diagnosed.  Child abuse has, also, been linked to endometriosis [4].

It would not be until my thirties that I obtained any relief.  Before that, each month I would swallow as many aspirin as I could tolerate, then lie prostrate on the bathroom floor, comforted by the cool tile until the pain passed.

Again, no one took me to an emergency room.  I remember the pain ending early one Christmas morning, after I had endured it for some ten days.  Julia Child was on TV at the time, demonstrating how to stuff a turkey.  I have retained a sentimental fondness for her ever since.

The day I took the scholarship exam for college, my period came on suddenly during lunch.  We had completed the morning session and were sitting in the cafeteria.

With the onset of cramps and bleeding, I rushed to the ladies room, but could find no sanitary napkins.  Desperate, I attempted unsuccessfully to insert my first tampon, all the while doubled over in pain.

Wave after wave of cramps rolled over me.  I broke out in a sweat.  For some reason, after forty minutes, the cramps stopped on their own.  I used toilet tissue to craft a make-shift pad, and rejoined the others in time to sit for the afternoon session.

I won a full scholarship, as a consequence.  With no thought to a career, I chose biology as my major out of wonder at the beauty of the world.  Medicine — since I tend to faint at the sight of blood — was never an option.

Years later, I, too, had a hysterectomy.  I had to be taken from my office by stretcher — moaning, but issuing last minute instructions to the staff as I went.

My then Office Manager, a close friend, stayed by my side.  This was no surprise.  We had done the office budget together one weekend, as her infant daughter lay asleep in a carrier on the floor at our feet.

Abuse and Chronic Back Pain

I have had many years of back pain.  A fall may have aggravated the scoliosis from which I suffer.  It, also, produced disc herniation.  But childhood trauma is frequently associated with chronic neck or back pain [5].

At times the pain has been so severe I have wondered if it would kill me.  Ultimately, I had to undergo a spinal fusion at the cervical level, then spend three months strapped into a brace.

The procedure necessitated a bone graft from my right hip.  The night before surgery, the nurse and I laughed together as we wrote on my left side in black marker, “Wrong Hip.”

Groggy from pre-anesthesia medication and fearful that a tube could damage my vocal chords, my last words to the anesthesiologist before surgery were, “Please, be careful.  I’m a lawyer.”  He undoubtedly thought I was issuing a threat.

I did not let my mother (who was seriously ill, herself, at the time) know about my surgery until it was over.

While I recuperated, a long-time friend, arranged to have meals sent to my home.  Another close friend drove me upstate to her summer place.
Continue reading

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The Rose Garden, Chapter 16 – The Weight of Sorrow

File:Clothing Rack of Jeans.jpg

Clothing rack of women’s jeans, Source https://www.publicdomainpictures.net, Author Peter Griffin, (CC0 1.0 Universal Public Domain Dedication)

Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4: 4).

It is late in the season.  I wander from one clothing rack to another, searching for my size.  The coats have been picked through.  There are few remaining.  It is unlikely I will be able to find a coat that fits, let alone flatters, me.

Please, God, I pray.  Please, let me find something.  I promise to lose weight.  I promise to try harder.

One scar of the incest has been of such magnitude in my life that it warrants separate discussion.  This is weight control.  I have prayed as fervently in the Women’s Department as in any cathedral.

For an abuse victim, the difference between size 8 and size 18 is no mere matter of discipline.  A child who is molested feels like offal.  Whatever impulses drive her abuser, she is less than nothing in his eyes, and — despite his soothing words to the contrary — she knows it.

Against this backdrop, weight often becomes a problem.  Eating disorders are common — anorexia, bulimia, binge eating, etc. [1][2][3][4].  In this, I am typical.

Distress, Defense, Punishment, and Shame

Food is a natural source of comfort for the sexually abused child, maladaptive when weight becomes an issue.

Weight serves many purposes.  It is a distress signal:  silent evidence of the molestation, the secret exposed.  It is a defense, the child’s feeble attempt to create a physical barrier against the predator; later, an emotional barrier to adult relationships.

Increased weight is a psychological way of hiding from rejection.  Failed relationships can be blamed on weight.  However painful this approach may be, it is less painful than rejection of the “true self.”

Weight is punishment for misplaced guilt.  The little girl cannot be forgiven for having engendered the violation (as if she did), and cannot forgive herself for being “unlovable.”  So her anger turns inward, with depression the result.

The cycle repeats itself — over and over — as weight is gained, lost, and regained.   In the process, weight becomes an alternate focus for the shame of the abuse.

All this is unconscious.

A Symbol of Rage and A Test

As the child grows into a woman, weight takes on even more shades of meaning.  It embodies rage at men; shouts, in effect, “Damn them all!  They’re vapid and shallow, anyway — unable to recognize real worth.”

It serves as a test for the woman.  It serves as a test for the man she hopes will love her.  It serves as punishment for the woman’s failure to be lovable, yet again.

Food as Love – An Analgesic and An Anesthetic

Food offers instant gratification while love, in her experience, does not.

Food is, of course, nourishment.  As the body requires food, so the soul requires love.  Love is vital.  The soul craves it.  Deprived of love, the soul starves.  Food becomes the unsatisfactory substitute for love denied, an analgesic against the pain.

In terms of our anger at having been abused, food is more like an anesthetic.  Unable to express that anger appropriately at the time, we forced it down with food, then “forgot” why we were eating (or denying ourselves food) so compulsively.  Attempts to diet are futile because they do not address the underlying rage.

Distrust of God

While we may not think in such terms, at a deeper level, a disordered relationship with food by abuse victims reflects a distrust of God.

Since our needs were not met as children by those who stood in God’s shoes, we have little reason to believe that God will meet them now.  So we try to meet them ourselves, try to assure that we will at least have as much (or little) food as we want.

But we cannot satisfy our hunger — our desire not only for love and justice, but for control over our own lives — since that hunger is emotional rather than physical.

God is capable of filling our needs.  However, we must first put our trust in Him.  For abuse victims, that can be a lifelong challenge.

All this applied to me; took me decades to decipher.  Continue reading

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The Rose Garden, Chapter 15 – Chocolate or Vanilla

File:Vegan Double Chocolate Brownie Chunk Ice Cream (4869832969).jpg

Brownie and Ice Cream, Source https://flickr.com, Author Veganbaking.net

The day for building your walls will come, the day for extending your boundaries” (Micah 7: 11).

A commentary in The Woman’s Study Bible makes an essential distinction between guilt and shame:

“Guilt is a God-given emotion that occurs when a woman’s mistakes and faults are brought to her own mind or publicly exposed…

Shame, however, says that the person herself is bad…that she is hopelessly defective, unlovable, inferior, and worthless.  Shame begins externally with a subtle implication through silence and neglect or verbal denunciation through words of abuse.  When such messages are repeated often enough, whether through words or actions, they become internalized into a false belief:  I must be bad to deserve such terrible treatment.  This becomes the core identity and the basis of thousands of future, flawed choices for the one suffering from shame [1A].”

The Study Bible goes on to say:

Healing of shame begins when a woman identifies the lies she believed about herself…

Sometimes [however] the victimizing acts done to a person may be so shame-producing that she is still emotionally bound by that shame, though she understands mentally her [true] worth in God’s eyes.  In these situations, she must bring her shame…to Jesus.  Ultimately, only He can bring full emotional cleansing and freedom [1B].”

This is not easy for me, even today.  It is an ongoing process.

As victims, we are not the guilty parties.  However, it mistakenly feels that way.  Therefore, we punish ourselves.  Self-deprivation is one means.

Self-Deprivation

The victims of abuse will often deny themselves the essentials.  Some children will not wash.  They feel dirty and, at an unconscious level, want the world to know.  Other children become obsessed with cleanliness, as I did.

Since expiation cannot be accomplished (it is the wrong party being punished), the behavior is difficult to overcome.

My sister and I have more than once bought for each other the blouse, skirt, or coveted bangle we could not bring ourselves to buy.  As a result of her early trauma, my mother could not choose between chocolate and vanilla ice cream.

“Which would you like, Ma?”

“Either one is okay.”

“Really, it’s no trouble.  I have both.”

“You choose.”

“Do you want both, Ma?  A little of both, maybe?”

“Doesn’t matter.  You choose.”

This excessive desire to please on my mother’s part may have been the result of codependence.  But self-deprivation, also, played a role.  We kept for years in a plastic bag at the back of the refrigerator, behind the vegetable bin, a small fox stole my great aunt had given us.  It was, after all, too good to wear.

I have, myself, slept on the couch because there were new sheets on the bed.  Clothes are somehow more perfect hanging in the closet, clean and untouched.  New lingerie can stay in the drawer for months.  I have difficulty even today allowing myself the small luxury of a manicure.

There are echoes of my grandmother in this.

I can count on one hand the number of full-fledged vacations I have taken.  A friend called mine “Waldherrian” vacations.  These are never actualized:  all fantasy, no fun.

The best of my vacations — to England — was actually arranged as a surprise by my mother and sister for my 30th birthday.  To her great credit, my mother, also, paid for a school trip to Italy which lingers sweetly in memory.

When my grandfather died, college friends called with their condolences.

“We were so sorry to hear, Anna.  Is there anything you need?  Anything we can do?”

“No, thank you.  Not really.”

“We’re calling to find out where the wake is being held.”

“The wake?  You want to come to the wake?!”

“Of course.  We want to be there for you.”

“It’s all the way up in the Bronx.  I don’t want to put you guys to all that trouble.  Really, you don’t have to come.”

“But we want to.  Everyone’s here.  Everyone.  Dressed and ready.  We just need directions to the funeral parlor.”

“Thank you.  I’m grateful.  Truly I am.  But it’s better if you don’t.”

And so it goes.  Our instinct is to deny ourselves comfort in any form. Continue reading

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The Rose Garden, Chapter 14 – The Inner Critic

File:Depression man.png

Depression, Source https://pixaby.com, Author pixaby user GDJ, (Creative Commons CC0 1.0 Universal Public Domain Dedication)

Why are you cast down, O my soul?  And why are you disquieted within me?…” (Ps. 42:11).

I first began experiencing depression, another of the scars of child abuse, in my teens.

Depression is a thought disorder.  It results when the brain does not deliver chemical messages (known as “neurotransmitters”) correctly, thereby interfering with accurate communication between one cell and another.

The connection between child abuse and depression has been clearly established [1].  I can trace the condition’s origins directly to that moment in the course of the abuse when I abandoned hope.

Depression has been a frequent presence in my life.  To varying extent, I can feel the snare daily, but will not give in to it.  To do so would be to let darkness conquer.

For me, chiefly the triggers for depression are situations in which I feel powerless, and failures at love.  These evoke the emotions of the molestation with devastating impact.

When depression is at its worst, the self-contempt is unbearable.  The internal dialogue can be vicious.  What a worthless piece of trash I am!  No wonder my life has been pointless.  This useless heart of mine would be better off torn from my chest.

Continue reading

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The Rose Garden, Chapter 13 – Fighting the Scars

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Fawn in grass, Source http://www.forestwander.com/fawn-in-grass-2/, Author ForestWander, (CC BY-SA 3.0 United States)

Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matt. 11: 28).

Sometime in my late teens my pain and anger finally surfaced, and I lost my faith.

Throughout college, I declared to anyone within earshot that I was an atheist and existentialist.  Rather than bow before a God Who — as I saw it — would allow good people to suffer, I preferred to deny God’s existence.

Perfectionism and Procrastination

The evil in which my father had engaged produced a variety of scars on my psyche.  Perfectionism and its companion procrastination were among these.

Writing errors had to be liberally covered over by correction fluid, expunged.  Fasting was the ideal; a mouth full of food, and I was committed to bingeing.  If I so much as awoke later than planned, the day was marred.

It seemed far easier for me to be “perfect” than to be normal.  I had no idea what it was to be normal.   And if I could achieve perfection, perhaps my father would love me again.

Perfectionism is defined in Father-Daughter Incest by Judith Lewis Herman as behavior involving the setting of standards “high beyond reach or reason [1A].”  According to Lewis Herman, perfectionists strain “unremittingly toward impossible goals”; measure themselves “entirely in terms of productivity and accomplishment [1B].”

Perfectionism hinges on the belief that making mistakes is the same as failure.  Standards can be set so high they “actually interfere with performance [1C].”  The perfectionist dare not “risk being average,” yet filters out positive comments [1D].  The underlying belief of the perfectionist is that high standards will keep chaos at bay [1E].”

For incest survivors, a corollary of the belief is that lowering standards — even once, even briefly — is equivalent to the irretrievable loss of innocence.  My first panicked thought on being involved in an auto accident was that my record was now no longer spotless.

Related to perfectionism is paralysis:  better to do nothing than fail.  There is, however, another component to paralysis.

Fight or Flight Response

Most people today are familiar with the fight-or-flight response to danger.  The so-called “acute stress response” was first described by American psychologist, Walter Cannon, in 1929.  According to this theory, animals react to threats either by fleeing or facing them.

The response is automatic, with the sympathetic nervous system triggering the release of specific chemicals to prepare the body for either activity.  Stress results when we can pursue neither course of action in response to threat.

Freeze Response

More recently, psychology has begun to recognize the existence of a freeze response [2].  Think of a fawn frozen in tall grass at the approach of a predator.  The stimulus is overwhelming.  Yet neither fight, nor flight is an available option.  The fawn’s best chance of survival is, in effect, to disappear.

In humans, the freeze response is now believed the tie-in to dissociation.  The predator is so nearby his stench fills your nostrils.  The blood pounds in your ears.  Your heart threatens to explode.  Yet you cannot move, and cannot defend yourself.

Tragically, trauma in humans (especially the young) can have a permanent impact on the nervous system.  We do not possess the capacity to “unfreeze” readily when the danger has passed, so carry the trauma forward.

Situations that mimic key aspects of the traumatic event reproduce the response, and we are once again immobilized with dread.  In the context of molestation, sexual intercourse need not take place for permanent damage to be done. Continue reading

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The Rose Garden, Chapter 12 – The Chasm

https://upload.wikimedia.org/wikipedia/commons/9/95/Lower_Antelope_Canyon_November_2018_017.jpg

Antelope Canyon, AZ, Author King of Hearts, (CC BY-SA 4.0 International)

WARNING:  Graphic Images

Flee sexual immorality.” (1 Cor. 6: 18).

I found a way at last at age thirteen to end the molestation.  The solution was so obvious that for a long while I would not forgive myself for having failed to see it [1].  I could never again be alone with my father.  No setting was safe.

There was one final level of violation reached before this shift.  My father began to cajole my “permission.”  His face would grow red, his eyes glaze over.  His voice would turn husky.  The words remain seared in my memory.  “Please, honey.  Please, let me.  You’re so sweet.  I can’t help myself.  See how hard you make me.”

I would repeatedly push his hands away, deluded that I might actually be able to deter him.  Finally, my will was broken.  I stopped resisting, even feebly; gave up all hope, and lay there like a rag doll.

It was the request for “permission” that was insidious.  Children do not think logically.  Now, I inferred that I had given consent — against my will.  The shame was excruciating.

I find a section on bees from my father’s notebook particularly striking, in this connection:

“So, when we were kids we used to hang out around the well…It was always wet around [there], and bees loved it.  Barefoot kids, too.

So, the naughty kids, when a bee was sitting in the water or [near it] used to grab the bee by the wings, and hold it.  Naturally, the bee pulled his or her weapon.  Kids held [the bee] on their heels, and let them get stung.

I guess they must have gotten high from the effect.  Naturally, they tried to pull the bee off, but the bee was dead.  Minutes later on the heel was the bee’s needle, turning around like a drill in the foot of the kid [who] quickly pulled the needle out of his heel.

And that was the fun.  The bee was dead, and the kid has his little high fun.  Probably, like they claimed, they eventually got immune to it.”

A predator may grow immune to his victims’ pleas.  A child never develops immunity to the violation to which he or she is subjected.  Each assault leaves a fresh wound.

About this time I began dreaming that a lion had escaped and was roaming our yard.  I had no defense against this lion, and no one to ask for aid.  I would awaken from these dreams in a cold sweat.

Cold Comfort

Since we were Catholic, I had made the sacraments.  Confession, communion.  Attending parochial grammar and high schools as I did meant receiving a religious education.  Unfortunately, the theology conveyed was often riddled with error and harsh in tone.

Though the incest seemed something apart, answers to my deepest questions became increasingly difficult to obtain.  Religion provided cold comfort.

In my teens, my faith expressed itself in involvement with idealistic causes.  These were, however, turbulent years.

Fury

After my grandmother died, my younger sister and I became “latchkey” children.  Not only did we miss Grandma immensely, not only did the house become silent and cavernous in her absence, there was no longer a buffer to our father’s anger.  His fury held sway.

I know now that anger can be a useful tool for separation.  All I knew then was that my father and I argued bitterly.  Whatever the topic — why there were dishes in the sink or whether public assistance was justified — I never seemed to win these arguments.  I came away from them feeling mauled and bloody.

Grandma’s garden withered from neglect and was paved over.  Grandpa moved out.  The cherry tree was cut down.

Self-Absorbed

I taught myself about sex from the encyclopedia, the Bible, and James Bond novels.  That combination filled the gaps the regrettably mature experience imposed by my father had left; placed the assaults by him in some context.

During these years, I became self-absorbed, preferring to spend time by myself.  It is my greatest sin.  I would lock myself in my room, after we came home from school.  My sister, no more than ten at the time, would knock timidly on the door.

“Please, come out, Anna,” she would plead.

“Not now.  I’m really tired.”

“We can play a game.  Please.”

“Maybe later.  Just let me lie down for now.”

“Please, Anna.”

“Maybe in a little while.”

I would experiment with my mother’s lipstick or try on her negligees, while my sister wandered the empty house with nothing but the television for company.

I began reading books on psychology and human behavior, in an effort to better understand myself and make sense of my life.

The interest I developed in anthropology and archaeology during my teens was actually an attempt to decipher human nature and men, in particular.  It was a great comfort to think that the species could not have survived, but for millions upon millions of dedicated fathers over the millennia; that somewhere there had to be good and decent men.

Control Slipping

Meanwhile, my father felt his control over us slipping away.

As a birthday surprise for our mother, my sister and a friend of hers planted rose bushes around the yard.  When our parents arrived home after work to find the rose bushes in place, my father went into a rage.   One by one, he tore them up in the dark.  I will never forget the shock and distress on my sister’s face.

At times, I felt offered up — my father some demonic god; my mother at the altar, holding the knife.  In an effort to lift my spirits, she would tell me how “pretty” he thought I was.

Whether confused, fearful, desperate to please, or deliberately unaware — she served during these years, in effect, as his co-conspirator.   I am certain this was not intentional on her part. Continue reading

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The Rose Garden, Chapter 11 – Secrets

File:Little girl on swing.jpg

Girl on a swing, Source https://flickr.com, Author Luiz Carlos (Creative Commons Attribution 2.0 Generic)

WARNING:  Graphic Images

For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light” (Luke 8: 17).

Since my father often worked nights, he slept late during the day.  This required that we girls make no noise which might disturb him.  We were constantly cautioned about this.

If we were still awake when he came home at night, giggling in bed was strictly forbidden.  My father would pound on the ceiling with a broomstick, or stand at the foot of the stairs and shout unspecified threats up toward us.

This produced sheer panic on our part.  It did nothing to diminish our love for him.

Anger, Insecurity, and Tenderness

Though my father’s anger pervaded our young lives, anger was not the sole emotion to which we were exposed [1].

Gnawing insecurity about his own abilities manifested in a lack of confidence on my father’s part that either my sister or I would ever make our way in the world.  That projected insecurity is something we have had to fight against.

It was, I believe, coupled with a failure on my father’s part to recognize his children as distinct from himself.  Such a failure is characteristic of narcissism [2].

Yet, there were times when he treated us with genuine tenderness.  This is the source of trauma bonding.

My father enjoyed pushing me on the swings when I was little.  The higher I went the better he liked it, and the more he encouraged me.  That I had a morbid fear the swings would come loose from their moorings and topple over, I did not mention to him.  Love was defined by the willingness to sacrifice — even one’s life.

I remember the time my father ate the peel off an apple for me at the park, leaving behind the juicy fruit.  I still have the small piggy bank Pop bought for me at the zoo.

He affectionately referred to my sister (who owned a yellow raincoat) as his “yellow bubble.”  He scrambled eggs for us just the way we liked them.  He brought home an endless supply of cold cuts, cakes, and pies from the store.

It was my father who stayed with me on an unusual outing to the racetrack.  Since I was too young to be permitted entry to the track, we stood outside the gate in the rain, while my mother went inside to place her bets.

On another occasion, my father arranged for an acquaintance to take us flying in a private plane.  Only years after my father’s death did I learn from my mother how he agonized over our safety during that flight.

My father drove us around the neighborhood each year to see the Christmas lights.  He would take us through the car wash with him — something I found thrilling, and my sister upsetting.  My father was, also, the one who taught me to drive.

I came home from those sessions numb, Dad’s voice ringing in my head.  “No!  No!  Keep away from the divider!  You’re not going fast enough.  You have to predict what the other drivers will do.”  How to predict the actions of other drivers — or, more importantly, his own — my father never conveyed.

Early on, I had a major accident while my mother and sister were passengers in the car.  My sister was about fourteen at the time.  The first thing I saw, after coming to, was the blood running down her face.

Despite that, she never once refused to ride with me.  She simply gathered up her nerve, and got back in the car.  As a result, I regained my confidence behind the wheel.

Once I had my license, my sister and I could drive north on the Palisades Parkway and picnic alongside.  These are some of my sweetest memories. Continue reading

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The Rose Garden, Chapter 10 – Art Lessons

File:Dreirad 6340.jpg

Tricycle, Author NobbiP (GNU Free Documentation License Verson 1.2 or later, CC BY-SA 3.0 Unported, 2.5 Generic, 2.0 Generic, and 1.0 Generic)

WARNING:  Graphic Images

Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me…” (Ps. 139: 23-24).

Early on, one of the older boys in the neighborhood did something unforgivable.  He borrowed my shiny, red tricycle without permission.  Outraged, I was not permitted to tell the grown-ups my side of the story when the tricycle overturned in the street, injuring him.

This small — now amusing — incident left a lasting impression on me.  It just may be the reason I became a lawyer.

Obedience and Authority

I attended a Catholic grammar school, run by the parish.  The Dominican nuns there emphasized obedience as the highest virtue.  Though I now recognize the spiritual significance of that virtue, their intention was likely more practical.  Class size for years exceeded sixty students.

I felt at some fundamental level that there were things more important than obedience.  Consequently, I developed a rebellious streak in response to this well-intended tutelage.  It was easier to rebel in school than at home.

My first grade teacher was universally lauded by parents and universally despised by the children under her care.  She ruled with absolute authority in her small universe, so much so that bathroom breaks were not tolerated if unscheduled.  Consequently, accidents in the classroom were frequent and deeply humiliating for the children involved.

I could not at six have said why these situations so angered me.  Nor could I understand why the adults around me seemed incapable of recognizing that the teacher was the one actually responsible for them.

Inauthenticity

My second grade teacher was a woman in her early sixties who encouraged the children in whom she saw intelligence or talent — at least those children who conformed to her expectations.

I was quick to perceive this, thriving on the added attention, though it served to drive a wedge between other classmates and myself.

I began in the second grade to experience a feeling of inauthenticity, and a sense of failure which pervaded my life for years [1].  I attribute this in part to the weekly art classes the teacher arranged for me at a nearby school.  Rather than a pleasure, those classes became a burden.

I had learned while I had measles how to make paper dolls.  Designing and drawing clothes came easily, and seemed a way to share in the glamor I associated with my mother, even when she was absent.

It may be that an interest in art ran in the family.  In Hungary, Grandma was renowned for her breathtaking paper flowers, extravagantly displayed at religious festivals.  This avenue of expression was unavailable to her in America.  Cut off from it, she drew inward.

My interest in art offered Grandma the chance to reconnect with a part of herself otherwise buried.  This was not something I realized at the time.

My art classes — if they could be termed that — consisted of little more than proximity to paints, pastels, and canvas.  The so-called classes were presided over by a nun we were instructed to call “Mother.”

I never knew the details of Mother’s life.  But, from the outset, I could feel her contempt.

Throughout the year, Mother collected students’ drawings and paintings for the ostensible purpose of compiling individual portfolios.  What she failed to disclose, either to parents or students, was that she independently re-worked each student’s output, herself.

Without doubt, the resulting pieces were less amateurish and more polished than when they had been submitted to Mother for safekeeping.  There were, also, forgeries.  The pieces reflected the level of her skill, rather than the aptitude of her pupils.  For me, this was another violation.

Though I repeatedly attempted to explain to adults that the art work was not truly “mine,” I was consistently praised for it.   My discomfort was compounded by the fact I was called on to show the work to my class at the end of each year.  That ultimately led to my abandonment of art.

Having purchased a costly mail order course for me shortly before her death, Grandma more than once asked, plaintively, “Anna, don’t you want to finish your art work?”  It breaks my heart that I disappointed her.
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The Rose Garden, Chapter 9 – Geography Lessons

File:The National Geographic Magaine - February 1910 Volume 21 Number 2.jpg

National Geographic Magazine, Source https://flickr, Author Jake Jakubowski (PD)

WARNING:  Graphic Images

But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea” (Matt. 18: 6).

As the superintendent of an apartment building downtown, my grandfather knew a number of well-to-do people.

To anyone who would listen, he spoke of his grandchildren.  “Annalein loves books.  Our little one loves music.”  All the building’s tenants knew that he was the one to seek out, if they were discarding anything his granddaughters might like.

By this means, Grandpa brought home milk glass decanters still smelling faintly of exotic perfumes.  He brought home a bright orange dress, just a decade out of date; silk scarves, frayed but still lovely.

Grandpa salvaged an entire set of arts and crafts style crockery from the dustbin.  Margaret and I played at “Heidi,” with secondhand furniture my grandfather had procured standing in for the mountains.

National Geographic

Greater than all these treasures were the National Geographic Magazines Grandpa regularly brought home.  I lived for these.  They disclosed a world of wonders, the photography breathtaking.

Most striking to me were the photos of African women, their lips artificially distended by huge plates.  The article described the disfigurement as an avidly sought after, if local, affectation.  It failed to mention that this beauty ritual had originated as a desperate effort by local peoples to dissuade slave-traders from carrying off their women.

Self-mutilation as self-defense was an approach I would adopt, as well.  While I never actually engaged in “cutting” (self-harm), I did develop weight issues which had the same effect.

I learned in school of other cultures, also.  There were, for example, the Vikings.  In the sixth grade my grandfather helped me fashion a Viking longship out of cardboard.

It did not occur to me I should delay turning in the project until it was due, so the ship sat forlornly on a school windowsill until the rest of the fleet arrived, a week later.

Behind the Iron Curtain

Many years after he emigrated to the States, my grandfather returned on a visit to Hungary.  This took him behind the Iron Curtain, still in place at the time.  Standing in an open field, he commented to a relation on the wheat crop.  “Shhh,” was the hasty reply.  “They may hear you.”

Bigotry

All this information I drank in — forming opinions about equality and freedom, power and the abuse of it, while my father railed against any race or ethnicity different from his own.  According to Pop, “they” were responsible for the ills of the world. Continue reading

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