Category Archives: Religion

Abuse and Our View of God

God is love, and he who abides in love abides in God, and God in him” (1 John 4: 16).

The image we have of God is greatly influenced by the childhood experience with our own fathers, and the men who – willingly or not – filled that role in our lives. We view God as possessing all their faults while, at the same time, blaming Him for those faults.

Abuse necessarily darkens the lens through which we see God.

If our fathers were absent, chances are we will see God as absent and unconcerned for our welfare. If the men with whom we had relationships as children were hard and critical of us, we are likely to see God as harsh and judgmental.

If our fathers were cruel and sadistic, or molested us under the guise of “love”, we may see God as cruel or deceptive, and turn our backs on Him entirely. After all, He turned His on us first. Didn’t He?

Incest survivors may be threatened by the very concept of God as a “father” [1]. It speaks to us not of love and protection, but of violation. The Bible though uses many different images for God. These include our Shield (Ps. 3: 3), our Rock (Ps. 18: 2), our Shepherd (Ps. 23: 1), our Healer (Ps. 30: 2), and our Protector (Ps. 78: 23-29).

The Gospel is transformative for abuse victims, in this regard. The lens is wiped clean. We can for the first time see God clearly.

And we can see ourselves in a new light. Our true value, long clouded by abuse, is suddenly clear. For many of us, the impact of this is akin to forgiveness and equally powerful. Continue reading

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Darkness

Pedophiles have found a way to communicate, exchange child pornography, and offer children for sexual activity in relative freedom [1]. To do this they utilize something known as the “darknet”.

The darknet is a private computer network accessible only by browsers which mask the identity of the user with encryption software. The darknet is a part of the Deep Web which, in turn, is a part of the World Wide Web we all know.

Not indexed by standard search engines like Google, the Deep Web was originally intended for military use [2]. It is still partially funded by the US government, with the purpose of facilitating free speech by political dissidents in China and elsewhere.

Unfortunately, authorities suspect the Deep Web has become a haven for criminality. Comprised of billions of websites (some merely massive databases), it is growing exponentially in size. The darknet is a case in point. Continue reading

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Mattress

Though women are encouraged to be sexually active in our culture, they are not always treated kindly when they take that advice.

Mattress

A sexually available girl who has many partners.

Mattress Back

A girl who has sex so often, whether with the same partner (nympho) or many different ones (slut), that her back seems to be constantly on a mattress.

-Urban Dictionary

Child victims of sexual abuse must negotiate this terrain with care. The emotional scars they carry do not make that an easy task.

Some women abused in childhood will seek as adults to reclaim their bodies by initiating frequent, anonymous sex. For them, sex is an attempt at self-affirmation. But no amount of it will fill the void left behind by abuse [1].

Tragically, a great many prostitutes fall into this category [2]. Drug use to dull the pain is common in the sex trade [3].

Other women will engage in sex (often with many partners) in a desperate search for love. These are the girls passed from boy to boy in high school; the women who settle for one night stands, since nothing else is being offered. Continue reading

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Greater than We Know

I’d like to tell you the story of two women. It is a true story, not a fairytale. Both these women faced hardship and loss. However, they responded differently which is the lesson for us at the heart of their story.

Naomi was an Israelite woman who moved with her husband and two sons to nearby Moab, during a time of famine. Naomi’s husband soon died. The young men married Moabite women with pagan beliefs. Ruth was one of these.

To Naomi’s sorrow, after about ten years her sons, also, died. Hearing that the famine at home had ended, Naomi decided to return. She urged her daughters-in-law to remain in Moab, and rebuild their lives.

But Ruth had grown especially close to Naomi, and was determined to follow her back. Ruth’s beautiful words have come down to us, over the centuries:

But Ruth said: ‘Entreat me not to leave you, or to turn back from following after you. For wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God’ ” (Ruth 1: 16-17).

Naomi was an embittered woman, angry with God for what she had been through.

Ruth, on the other hand, is remembered as a woman of faith and integrity. Without complaint, Ruth went to work in the fields to sustain herself and Naomi on their return, in the process, winning the love and admiration of a man who would become her new husband.

We are not promised that Prince Charming will ride in on a white horse. Tragedies will befall us in this broken world. Our dreams will at times be dashed, and our hearts broken. But we can rest assured our lives will have purpose, even when we do not see that purpose.

Abuse can be devastating, its scars lifelong. But the violation is not the sum total of our lives. With God, there is always hope. Sometimes, in fact, God’s plans for us may be greater than we know.

Ruth could easily have become bitter when her first husband died. She could have doubted God’s plans for her life. When she chose to remain with her mother-in-law, Ruth had no idea that she would remarry…or that she would become the great-grandmother of kings, and enter the lineage of Christ [1] [2].

Yet she did.

For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope” (Jer. 29: 11).


[1] Ruth is documented in Scripture as having been the great-grandmother of King David, and the great-great-grandmother of King Solomon (Ruth 4: 13, 17, 21). She is expressly included in the geneology of Christ (Matt. 1: 5).

[2] Though scholars continue to debate its significance, archaeological evidence for King David appears to have been unearthed at Tel Dan, in northern Israel, on a stone stela dating to the 9th Century BC.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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If You Have Survived…

Sometimes, the critical voices from all sides can be overwhelming to abuse victims (and non-victims, for that matter).  Other times, the criticism of a single loved one will become the inescapable voice in our heads. This is a little advice to tuck away for such times.

If you have survived abuse or neglect, you are not a failure [1]. Having survived at all is an achievement. The scars you bear attest to your strength, not your failure.

It is not your purpose in life to meet the expectations of others, certainly not those of family members and other loved ones incapable of loving you in return.

Obvious as this may sound, make sure you seek validation from someone actually capable of giving it to you. Some people are simply blind. They lack the ability to see you clearly. Others may find it easier to focus on your imagined defects, than their real ones.

Anyone saying you should limit yourself, rather than use the gifts God gave you, may be worried about their own limitations. Criticism that convinces you that you can do nothing right will result in your doing nothing at all.

Self-blame is a paralyzing form of abuse. Try not to engage in it. If you’ve made mistakes, learn from them. That’s how life works for all of us.

Life is always better than death. Choose life… if nothing else to spite your detractors [2].  You have at least as much right to this world as they do.

[1] This is not to suggest that the victims of abuse and neglect who did not survive were, in any sense, “failures”. The label does not apply.

[2] Small joke.  Use every tool at your disposal, including humor.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Unbiblical, Part 6 – Forgiveness v. Victims’ Rights

“ ‘And forgive us our sins, For we also forgive everyone who is indebted to us’ ” (Luke 11: 4).

As I have said elsewhere on this website, forgiveness is a personal matter between abuse victims and their God. Urging forgiveness on victims prematurely ignores the gravity of their trauma, and the depravity of the sins committed against them.

This amounts to a further violation. Victims will necessarily feel that Christians are siding with the predator…even condoning the abuse. Shockingly, in some cases Christians have been guilty of this.

Witness the Catholic Church sex scandal. This was, at best, a product of poor judgment, and a distorted view of Scripture. At worst, it was a cold and calculated attempt to avoid corporate responsibility, while facilitating the most heinous of crimes.

Either way, church hierarchy applied precisely the same rationale to young abuse victims, as the high priest, Caiaphas, did to Christ:  “ ‘…[I]t is expedient for us that one man should die for the people, and not that the whole nation should perish’ ” (John 11: 50).

To be clear, forgiveness is not a “warm and cozy” feeling, on the part of victims. It is a deliberate decision by victims to leave the harm inflicted on them behind, and instead move on with their lives. Continue reading

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Unbiblical, Part 5 – Self-Sacrifice v. Codependence

“The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”

– Mother Teresa

Self-sacrifice is natural to Christians, and encouraged. Christians are to put the legitimate needs of others ahead of their own, in imitation of Christ. Mother Teresa was a shining example of this. For abuse victims, however, self-sacrifice can become confused with codependence.

Codependence as an After-Effect of Abuse

Individuals suffering from codependence will allow the emotions and behavior of others to dictate their view of themselves. Those with codependence will tolerate – even, unconsciously, seek out – relationships that are “one-sided, emotionally destructive and/or abusive verbally or physically” [1].

Codependent characteristics include low self-esteem; fear of anger; denial of any problems with the relationship; and an exaggerated sense of responsibility for the feelings, choices, and actions of the loved one [2].

While on its face, codependence may resemble Christian self-sacrifice, there are distinct differences between the two.

The codependent individual may forego his/her goals and desires to meet the perceived “needs” of a loved one. But the underlying motive for this is not the welfare of the loved one.  It is fear.

Actually, the codependent individual is attempting to shore up his/her fragile sense of worth, strike an unspoken bargain for love and affection, and maintain the relationship at all costs (however abusive or unsatisfying it may be). An overly solicitous mother might be a crude illustration.

By comparison, Christian self-sacrifice is not the attempt to manipulate (or placate) an individual perceived as more “important” or powerful. It is, or should be, truly selfless.

Clinging to an Imitation

None of this is meant to imply that abuse victims cannot love and love intensely. The problem lies in the fact victims have not seen healthy love modeled. What feels familiar is a flawed version of love, an imitation. The real love and support victims need seem out of reach, so we cling to the imitation with all our might, confusing pain for passion. Continue reading

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Unbiblical, Part 4 – Trusting God, Self, and Others

“Christ and Child” by Carl Bloch (1873), Sankt Nikolai Kirke, Denmark, Author Jurgen Howaldt (PD-Art, PD-Old-100)

Trusting God v. Trusting Self

Christians talk casually about God’s plan for their lives and the lives of others. This can be grating to the ears of abuse victims (especially those new to, or unfamiliar with, the faith).

As victims are inclined to see it, God’s plan for them included abuse. Whether He caused that abuse or merely allowed it to occur, He failed to protect them against it. And they have the scars to prove that.

The issue of innocent suffering is a profound one, and cannot be papered over with a handy Bible verse. For abuse victims, coming to terms with it may be a lifelong struggle.

Trusting themselves can be as great a challenge. Abuse has effectively “taught” victims not to rely on their own judgment, their own instincts. This is something they must unlearn.

It is not helpful for Christians to urge victims to trust in God, rather than themselves. Such trust will come with time. It cannot be rushed. There are deep wounds which must be healed first.

Trusting Others

Christians should be sensitive in the language they use around abuse victims. To victims of incest, even the term “Father God” can sound disturbing. To those who were sexually abused or tortured by siblings, the term “brothers and sisters in Christ” may be equally threatening.

Christians should not pressure victims to drop their defenses, and should not hug or make other physical contact with victims without their permission.  Victims may experience either as invasive, and shy away.

Christians should allow abuse victims to take the lead, insofar as relationships. Friendships should not be forced.  These will develop as victims gradually come to see they will not be harmed.

This series will continue next week with Self-Sacrifice v. Codependence

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Unbiblical, Part 3 – Humility v. Lack of Worth

Many, if not most, victims will conclude from the abuse inflicted on them that they have little or no value. They are likely to view God as angry and withholding, unconcerned for their welfare. This applies whether the abuse is emotional, physical, sexual or in the form of neglect.

When in all humility Christians describe themselves as undeserving of Salvation or compare their righteousness to “filthy rags” (Is. 64: 6), abuse victims can readily identify. However, abuse victims are inclined to view themselves as irredeemable.

Having been treated like filthy rags, having been taught that love must be “earned” – and never is – victims may, even as adults, wrestle with shame and believe that they are worthless. This can drive them toward legalism (Christianity as perfectionism), in a frantic attempt to obtain the love they have been denied.

But God values every life. His love is freely given.

Christ said:

“ ‘Blessed are the meek, for they shall inherit the earth’ ” (Matt. 5: 5).

He said:

“… ‘Whoever receives this little child in my name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great’” (Luke 9: 48).

Christians must, first and foremost, demonstrate God’s love to abuse victims.  If they fail in this, the shame is theirs.

This series will continue next week with Trusting God, Self, and Others

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Unbiblical, Part 2 – Sin Nature v. Abuse-Related Guilt

Christians speak regularly about the “sin nature” of mankind, the inclination by human beings to do wrong, as illustrated by wars and crime.

The following verses on the topic are typical:

“…[T]he imagination of man’s heart is evil from his youth…” (Gen. 8:21).

“ ‘The heart is deceitful above all things, and desperately wicked…’” (Jer. 17:9).

“ ‘Then I will…take the stony heart out of their flesh, and give them a heart of flesh that they may walk in My statutes…’ ” (Ezek. 11: 19-20).

“ ‘For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies’ ” (Matt. 15: 19).

If anyone has experienced that sin nature, abuse victims have. Victims, however, have been more sinned against than sinning.

Unfortunately, the continuous emphasis on sin is likely to sound like condemnation to victims, when what they need is love, encouragement, and hope.

Christians should remember that abuse leaves behind deep scars. Victims of abuse may struggle with gender identification, sexual addiction or dysfunction, self-neglect, anxiety, depression, dissociation and related amnesia, drug or alcohol addiction, cutting, anorexia, bulimia, binging, and other issues. The majority of prostitutes are thought to be runaways, with a history of abuse.

Dealing with major problems like these is not for the faint of heart. Nor is it for the self-righteous. Merely living ordinary lives can take enormous effort and enormous courage by abuse victims. That victims, for the most part, accomplish this is amazing.

Victims should not be made a topic of gossip. Nor should they be subjected to snap judgments, whether about their morality or mental state.

Above all, victims should be reassured that they were not the guilty party in abuse; that, as children, they were wholly incapable of consent to whatever was done to them; and that God still loves them, despite all they have been through.

This series will continue next week with Humility v. Lack of Worth

 FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

 

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