Category Archives: Emotional Abuse

The Feeling of “Sinfulness”

As abuse victims, we can be tremendously hard on ourselves.  The slightest misstep, the smallest error may seem a catastrophic failure. More than that. An unpardonable sin disqualifying us from love (even, in a spiritual sense, from Salvation, itself).

The feeling of “sinfulness” — that vague sense of guilt with no real cause — is just one of the scars left by abuse. We relive the trauma of having been treated as worthless. This opens wide the door to depression.

The feeling of “sinfulness” rebounds from the abuser to us because there is no punishment this side of eternity sufficient to fully offset the harm done to us. The best we can do is strive to forgive and move on.

It bears repeating that abuse victims were innocent victims. But acknowledging this intellectually will not always translate into our accepting it emotionally. A childhood filled with negative experiences must be overcome.

Legalism

Though the feeling of our own “sinfulness” can at times be overwhelming, the conclusions drawn on the basis of that feeling may not be accurate. The situation is complicated by the fact abuse victims must re-learn as adults to trust their own feelings.

Unfortunately, some Christian sects feed into this by emphasizing Salvation through works, i.e. through our own unrelenting efforts, rather than through  faith in Christ alone. This can readily morph into legalism (a focus on the letter of the law, at expense of the spirit).

Legalism marries well with the perfectionism to which abuse victims are prone.

But being unworthy of Salvation is not the same as being worthless.  Christ died for our sins despite our unworthiness — victims and non-victims alike. That actually highlights our value in God’s eyes.

We were never worthless, except to those who abused us. Continue reading

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War Wounds

“I am blind to beauty for I have seen the ugliness of war,
My heart discard, my soul’s an open sore,
My spirit’s broken, and my body is not well,
For I have seen the smoke and fire
And passed through the gates of hell… ”

– Kevan Lyons, The Poet of Churchill Square

These are grave times.  Terrorism stalks the world, striking without warning or mercy.  I can think of no better analogy for abuse.

Abuse is a conflict in which children’s lives are the battlefield; a conflict in which children go unarmed, yet have war wounds inflicted; a conflict in which children will never be victors.

Under wartime conditions of deprivation and abandonment, the simplest word of encouragement is denied a young heart.  Under wartime conditions of violence and destruction, the most defenseless among us are battered and broken.  Under wartime conditions of rape and pillage, basic sexuality becomes an item of commerce, and a lifelong source of pain.

Little wonder that Post Traumatic Stress Disorder (PTSD) — first identified in the combat setting centuries ago — is common among abuse victims, as well. Continue reading

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Healing from Abuse

Child abuse – whether physical, emotional, or sexual abuse or neglect – is likely to have permanent consequences. The wounds of abuse are grievous, inflicted when we are most vulnerable.

The extent to which we heal varies from one victim to the next, as does the rate at which healing takes place. This makes perfect sense. Victims are violated at various ages, for varying lengths of time, in countless evil ways. They have unique internal resources, and varying degrees of external support (sometimes none).

All these are factors in recovery. We must not, therefore, gauge our progress by that of others.

The “Inner Child”

Experts often refer to the wounded “inner child”. This is not to suggest that victims develop multiple personalities, though some may. It is an abbreviated means of saying we remain sensitive to issues relating to abuse, and – at an emotional level, at least – retain a strong recollection of the trauma inflicted on us.

Misplaced “Coping” Strategies

Unable to defend themselves against abuse, some children adopt desperate strategies in the effort to cope with it. These childhood strategies may continue into adulthood, becoming a hindrance where they once served a legitimate purpose.

Dissociation is one such strategy. The child, in effect, imagines himself or herself elsewhere while the abuse is taking place. This is the “out of body” experience. Dissociation may later be triggered by events which recall (or mimic) the abuse. Though meant to be protective in nature, dissociation can produce serious gaps in a victim’s memory. Continue reading

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Innocence

I cannot claim to have written this piece, but I wish I had.  (Anyone able to identify the author is asked, please, to let me know.)

The torment sexually abused children endure – the pain they carry for a lifetime – raises the eternal question of why God would permit evil to flourish.

Abuse can only be understood (if at all) against the backdrop of Christ’s own suffering.

As with Pharaoh’s murder of Jewish infants at the time of Moses’ birth, and the massacre of the innocents by Herod the Great following Jesus’ birth, the horrors inflicted on children by sexual predators are inexcusable.

Yet the image of children so violated may be as close to a likeness of Christ on the cross as can be had in this fallen world.

Lamb of God

Few among us would not give his/her life for the life of a child, if called on to do so. We would not hesitate. These little lambs are precious to us.

So, too, with Christ. The sinless Paschal lamb offered Himself as the Lamb of God for the atonement of our sins. Recall that John the Baptist exclaimed, “Behold the Lamb of God who takes away the sin of the world,” when he saw Jesus (John 1: 29).

This sacrifice by Christ was accomplished from a love so great we can barely conceive of it.

Suffering Servant

Christ is, also, described as the Suffering Servant in scripture (Isaiah 52: 13 – 53: 12).

Jesus took on a human nature in willing obedience to the Father. He was pierced and wounded on earth; His status as Lord was not grasped. Yet, the revulsion at His disfigured appearance will be replaced with great wonder. Nations will bow down before Him in adoration. Broken, He will be exalted.

Abused children differ in that they are incapable of consenting to their abuse. No one can argue that a crucified God does not understand their suffering. Why then would He allow it? This is the heart of the matter.

Battlefield

There has long been a war under way between good and evil, with the earth its venue. In reality, that war was won by Jesus’ death and resurrection. However, spiritual battles continue daily.

The adversary has the “advantage” of using even the most horrific means to accomplish his ends, to turn us from God and inflict pain upon Him. Our suffering does just that, i.e. grieve God as we are grieved when our own children suffer.

This is the context in which abuse takes place. Harm inflicted on the most vulnerable among us is a cunning weapon by the adversary against God.

But good triumphs over evil, as love is stronger than hate. At the end of time – a point which only God can determine – evil will be defeated and the scales of justice finally balanced. Like the martyrs under the altar (Revelation 6: 9-11), we wait anxiously for that day.

Sanctification

Meanwhile, we are conformed by God to the image of Christ. Archbishop Fulton J. Sheen had this to say about the sanctification process by which this takes place:

“Sanctity, then, is not giving up the world. It is exchanging the world [for something better]. It is a continuation…of the Incarnation in which Christ said to man: ‘…You give Me your time, I will give you My eternity… You give Me your slavery, I will give you My Freedom. You give Me your death, I will give you My Life. You give Me your nothingness, I will give you My All.’ And the consoling thought throughout this whole transforming process is that it does not require much time to make us saints; it requires only much love.”

Day by day, mile by mile, we follow in the Lord’s footsteps – each carrying the particular burden we have been allotted. At times, we stagger forward only by the Lord’s strength. Ours is spent.

It is love – God’s love for us, and ours for Him – which supports this impossible endeavor, and achieves this impossible goal. Not threat, not fear.

The adversary has lost, defeated by a holy God… and the weakest among us.

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Conned

A New Jersey nurse conned by the man she had hoped to marry has turned her attention to changing the state rape law [1]. Mischele Lewis wants scammers such as the one who victimized her treated as sex offenders.

Lewis met William Allen Jordan through an online dating service. He gave her a false name, false employment history, and false marital history. Only after the two had become engaged, and Mischele was pregnant, did she discover Jordan’s true identity and background.

As it turned out, William Allen Jordan had a bevy of ex-wives and fiancees, along with 13 children by 6 different women. One of Jordan’s British victims had gone so far as to write a book about him. Worse yet, Jordan had been convicted of child molestation, and had served time in prison for bigamy and fraud before becoming involved with Mischele.

On her own initiative, Mischele Lewis devised a sting operation that resulted in Jordan’s arrest. She compiled bank statements, emails, and photos; and secretly recorded conversations with Jordan. He subsequently pleaded guilty, and is facing a three year sentence.

Lewis does not believe this is adequate.

Since her consent to the relationship with Jordan was obtained under false pretenses, Mischele Lewis argues that Jordan’s scam amounted to sexual assault by deception. The New Jersey courts do not currently approve this theory of liability, which is why Lewis has been lobbying the legislature for a change in the law. Assemblyman Troy Singleton has now drafted the necessary bill.

Opponents of the proposed change contend that the new law could be so broadly interpreted as to turn common seduction ploys into potential felonies. It may be reprehensible for traveling salesmen to pretend they are single (when that is not the case) or for suitors to portray themselves as wealthier than their bank accounts might reflect. The question is: Should this behavior be criminalized?

Mischele Lewis maintains that women deserve protection against con men who take sexual advantage of them, as well as financial.

Something to watch.

[1] NBC News, “ ‘I Wanted Justice’: Con Victim Turns Focus to Changing Rape Law” by Jon Schuppe, 1/24/15, http://www.nbcnews.com/news/us-news/i-wanted-justice-con-victim-turns-focus-changing-rape-law-n291661.

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Topsy Turvy

“Amnon and Tamar” (16th-17th Century), Source https://s-media-cache-ak0.pinimg.com/736x/10/4a/27/104a2757ef7c899d98a8f3cc230ae9b4.jpg (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families. They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families. Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place. It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim. The Bible story of the rape of Tamar by her brother Amnon illustrates this.

But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her. Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense. That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading

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No Longer Helpless

  • In Georgia, a 13 y.o. boy missing for four years has been reunited with his mother. The boy had been held captive in a false “wall” by his father and stepmother. The pair have been charged with obstruction of justice, false imprisonment, and cruelty to children [1].
  • An even more sinister masquerade played out in Texas. There 17 y.o. Ricardo Javid Lubo enrolled in the sixth grade, apparently to recruit potential victims for purposes of child pornography [2]. The blood runs cold at the thought.

The Humane Society advocates against cruelty to animals.  Gandhi said, “The greatness of a nation can be judged by the way its animals are treated.” Both Islam and Judaism emphasize the proper treatment of animals.

While I do not necessarily disagree, I would contend that the essential measure of a nation lies in how that nation treats its children.

The well-being of children is wholly dependent on the quality of care the adults around them provide. Those cruel toward animals are likely to be cruel toward human beings, as well. Like animals, children are helpless to defend themselves – their only response a muffled cry in the hall.

Children can be harmed with little effort.  They can be slapped, scalded, sexually assaulted, struck, and shaken to death.  Children can be starved for love and attention, as well as for bread.  Their souls may be withered by a word or glance; permanently scarred by a single unwanted touch.

We, however, are no longer children. While we may once have been abused, we now have the strength to reclaim our lives. And we have the power to oppose child abuse, wherever we may encounter it.

The congressman who paws interns, the priest who sodomizes altar boys, the teacher who seduces students, and the boyfriend who uses his partner’s children as a punching bag are now on notice.

Their behavior is under scrutiny. Their secret will out. There will be consequences.

That cry in the hall will no longer go unnoticed. We are no longer helpless. We are no longer alone.  And we will no longer be silenced.


[1] NBC News, Crime & Courts, “Boy Missing for 4 Years Found in ‘False Wall’ in Georgia Home: Police” by Elisha Fieldstadt, 11/29/14, http://www.nbcnews.com/news/crime-courts/boy-missing-four-years-found-false-wall-georgia-home-police-n258121.

[2] NBCDFW.com, “Child Porn Suspect Enrolled as a Sixth Grader” by Bianca Castro and Johnny Archer, 11/21/14, http://www.nbcdfw.com/news/local/Two-Men-Arrested-for-Child-Pornography-283391581.html?partner=xfinity1.

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The Book of Job

For years, I was an atheist, unwilling to believe in or do homage to a God who would allow suffering by the innocent.

My view was a direct result of the abuse I had endured, and the suffering of all kinds I saw around me. I could not reconcile a good and just God with the many injustices in the world.  Faith was a fool’s game.

The Bible’s Book of Job, in particular, revealed the merciless nature of God. So I thought. A devout man is caused to lose his property, his children, and his health. All to demonstrate that his faith in God is not a response to good fortune alone.

I saw the God who would allow this as sadistic. I viewed the Book of Job as an obscenity, and rejected the propositions it put forward. For a long while, I preferred to rage.

When I found the law as a profession, it felt as if a sword had been placed into my hand.

But the Book of Job is a profound study in suffering. It makes the point that God is God. We are merely His creation, dearly though He loves us.

In the end, I came to recognize that we cannot substitute our sense of justice for God’s. We do not have His perspective. We cannot see the end from the beginning.

Christians do not always know why suffering takes place. Ours is a broken world, not the paradise we might wish.

Christians do, however, know the true character of God. He truly is holy, good, just, and merciful. He and only He is the God who suffered as we suffer, even dying for our sakes. Amid the severest of trials, He somehow sustains us. And we have His promise that He will use all things somehow for good.

That promise cannot be applied simplistically. No Christian would contend that good can come to a child from sexual molestation, torture, or neglect. Continue reading

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Venom

“…[The] poison [of the wicked] is like the poison of a serpent…” (Ps. 58: 4).

The toxin that venomous snakes inject into their victims can cause pain, tissue necrosis, respiratory paralysis, and kidney failure, ultimately resulting in death.

In an effort to shield loved ones from the abuse to which we were subjected, many of us swallowed the venom our abusers spewed.

Powerless, we submitted to their violation of us or neglect of our basic needs, and accepted their lies about us – that we were worthless, that we were undeserving of love, that we were responsible for their violation and neglect of us.

As children, we suffered in silence. Often, as adults, we maintain that silence, wrongly believing the details of our abuse too off-putting or too shameful to share with others.

But until it is spat out, that venom continues to wreak havoc with us. It causes incalculable pain, destroys hope, and interferes with our capacity to breath in cleansing truth, ultimately resulting in a kind of spiritual death. Continue reading

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Cubs

ISIS is recruiting and training child soldiers it proudly calls “Cubs of the Islamic State” [1].

The recruitment and use of children as soldiers is a war crime, though not without precedent. Children – often forcibly conscripted – have acted as soldiers in India, Chad, the Democratic Republic of the Congo, Uganda, Sierra Leone, Thailand, and Myanmar [2].

In Sierra Leone, boys between the ages of 7 and 14 served in the Small Boys Unit. Some 10,000 are thought to have taken part, in that nation’s civil war from 1991-2002 [3]. These children were involved in rape, mutilation, sexual slavery, murder, and other forms of human rights abuses.

Over 30,000 children have taken part in the decades long conflict in Uganda, a substantial number of these actually abducted [4]. Young girls are subject to sexual violence, or required to serve as “wives” of the rebels and have their children.

And now ISIS.

Boys are taught how to use AK-47s and mercilessly behead captives. An Iraqi security official was quoted by NBC News as saying, “They use dolls to teach them how to behead people, then they make them watch a beheading, and sometimes they force them to carry the heads in order to cast the fear away from their hearts.”

Some children are used by ISIS as suicide bombers; others, as human shields. They are, also, indoctrinated in Shariah law. “It’s being done for the same reasons that Hitler had the Hitler Youth,” stated Charlie Winter of the Quilliam Foundation.

Brainwashing these children is a long-term strategy to assure ISIS’ continued existence. “They have to get used to hearing the sounds of explosions and machine guns and missiles and artillery and aircraft,” Abu Dujana explained. “They should get used to seeing blood,” the ISIS fighter said.

Americans can expect to see more blood, as well.


[1] NBC News, “ISIS Trains Child Soldiers at Camps for ‘Cubs of the Islamic State’ ” by Cassandra Vinograd, Ghazi Balkiz and Ammar Cheikh Omar, 11/7/14, http://www.nbcnews.com/storyline/isis-terror/isis-trains-child-soldiers-camps-cubs-islamic-state-n241821.

[2] Child Soldiers International, http://www.child-soldiers.org/.

[3] Human Rights Watch, “Sierra Leone Rebels Forcefully Recruit Child Soldiers”, 6/1/00, http://www.hrw.org/news/2000/05/31/sierra-leone-rebels-forcefully-recruit-child-soldiers.

[4] UN.org, Ten Stories the World Should Hear More About, “Uganda: Child Soldiers at Centre of Mounting Humanitarian Crisis”, http://www.un.org/events/tenstories/06/story.asp?storyID=100.

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