Tag Archives: shame

Wounds

Colored stipple etching of a forearm with three open wounds, WOUNDS by J. Stewart after J. Bell (c. 1826), Wellcome Collection (Library Reference ICV No 9908), Source/Photographer https://wellcomeimages.org/indexplus/obf_images/b3/e5/19f609d2570b60390b8f1a0e2f55.jpg, (Creative Commons Attribution 4.0 International)

When sex is viewed merely as another human appetite – powerful perhaps, but devoid of emotional content; when it is shared with any number of casual strangers, rather than with the beloved in a lifelong committed relationship as intended by God, then it is devalued and we with it. 

Instead, a profound wound is created, a wound that reaches to the soul.

We may deny the existence of this wound.  Certainly, our culture does.  But the wound is a reality, nonetheless, a gaping void no substitute can fill. 

We may try to fill that void by increasing the number of our sexual partners, a fruitless exercise.  We may try to fill it with food, alcohol, or drugs in an effort to numb the pain.  The effort, itself, can become a compulsion.  But the wound remains. 

For the victims of abuse, sexual or otherwise, the very same wound is created.  We know at the deepest level that we were seen as worthless by the parents or guardians who should have loved us.  The grief and shame are overwhelming, and can last a lifetime.

Christ is familiar with wounds.  He, too, bore them.  Not due to His own fault, but for our sakes.  And He can heal them.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Filed under Child Abuse, Child Molestation, Christianity, domestic abuse, domestic violence, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse, Violence Against Women

Shame and Our Response to Trauma

Public shaming: “For being born somewhere else” by Francisco Goya (1810-1811), part of a series about victims of the Inquisition, Museo del Prado (Accession No. D04052), Madrid Spain, (PD)

Many of us who suffered through childhood emotional, physical, or sexual abuse, and/or neglect carry a great deal of shame.  This is, in part, because we feel on some level that we deserved the abuse; in part, because of our reaction to it.

There are numerous articles explaining that the abuse was the fault of our abuser; that we were wholly innocent victims.  We may accept that, at least intellectually.  There are fewer articles, however, addressing our response.  So the shame lingers.

An Impossible Standard

As adults, we look back and hold ourselves to an impossible standard.  Whatever our response may have been as children, we feel it was insufficient.  We should have known enough to avoid the situation.  Somehow, we should have gained control, found a way out.

  • We should have screamed, never mind that we were so confused, stunned, or terrified we could not speak and did not think anyone would help us.
  • We should have run, never mind that there was no means of escape.
  • We should have fought back, never mind that the abuser was more than three times our size and had the power either to end our lives or abandon us.
  • We should have told someone, never mind that we had no way to describe what was going on, that are loved ones were threatened, that we were actually concerned for the abuser, and/or that we did not expect to be believed.
  • We should have left home, never mind that we were too young to live on our own, had no ability to support ourselves and nowhere to go.

We should have ____ .  You fill in the blank.

Limitations

None of this self-criticism takes into account two vital things: 

  • First, that we were children with limited means, if any, of confronting such evil.
  • Second, that the human body is only engineered for a limited number of responses to trauma. Those are fight, flight, freeze, and surrender [1].

Continue reading

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Trauma Bonding

Cycle of Abuse Chart created by Avanduyn (PD)

A trauma bond is the emotional connection between a victim and perpetrator that arises from cyclical abuse (discussed below) [1A].  Trauma bonds can form in connection with the parent/child relationship, friendships, romantic relationships, sex trafficking, and in other contexts [1B].

Cyclical Abuse 

Cyclical abuse is characterized by increasing tension and placation; an incident of emotional, physical, or sexual abuse; surface reconciliation; then a calm interval (however brief), after which the cycle repeats [2][3A]. 

Trauma Bond Components

Trauma bonds are based on terror, dominance, and unpredictability [1C].  Two main factors contribute to their formation:  a power imbalance, and intermittent reinforcement (reward/punishment) [1D].

Trauma bonds can have multiple components:

  • Love for the abuser (or who the abuser appears to be on a good day). Hope and promises that the abuser will reform feed into this.
  • Compassion for the abuser, if he or she had a difficult past.
  • Fear of escalation, with the victim often receiving death threats, if departure is contemplated. Because of this, many victims conclude it is “safer” to stay with their abuser, despite the abuse.
  • Fear for the safety of loved ones, whose lives may, also, have been threatened.
  • Diminished self-esteem, as a result of the abuse.
  • Lack of financial resources. Victims are commonly deprived of these by their abuser.
  • Shame.  Public opinion is frequently that victims are “weak” to stay with an abuser or “materialistic”, if the abuser is well-off financially.  As a result, victims are likely to hide the abuse from others.  This serves to further isolate them.

The first instance of abuse is often viewed as an anomaly, a one-off [1E].  A profuse apology and professions of “love” lull the victim into a false belief that the abuse will not recur [1F]. 

Repeat instances of abuse generate a cognitive shift, i.e. a belief that preventing (or escaping) the abuse is no longer in the victim’s power [1G].  By this point the trauma bond has been well established [3B]. Continue reading

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The Rose Garden, Chapter 19 – In the Wilderness

File:Employment Law Office.jpg
Law office boardroom, Source https://www.htwlaw.ca, Author Tony Wong (Free Use)

“Behold, I will do a new thing, Now it shall spring forth; Shall you not know it?  I will even make a road in the wilderness And rivers in the desert ” (Isa. 43: 19).

Kite flying was something I did not do well as a child.  Still, I tried every summer to make a successful kite, one that would soar overhead.

I was aware that kites could be purchased at the local five and dime, but did not think to ask for one.  It was clear such frivolities were beyond the family’s means.  Instead, I constructed my kites of the materials at hand:  loose-leaf paper and cardboard, bakery string, and rags.

The kites did rise briefly, but never very high, resolutely though I ran with them down the hill in front of our house.   I dreamed occasionally, myself, of flying — capable in dreams of rising effortlessly off the ground, like a bird, whenever I wished.

I was not very adept at sledding either.  Snow did not fall often enough in the Bronx to allow much opportunity for practice, and the hill in front of our house was not particularly steep.  I did not view these conditions as bearing on my sledding abilities.  Despite them, I persisted.

Emotional Transparency

The situation was much the same at the first legal firm at which I worked.  This was a medical malpractice firm.  I had not heard of malpractice before; knew only that I wanted litigation.  Suddenly, the biology major I had pursued made sense.

My first firm specialized in brain-damaged infant cases. These are among the most serious and difficult, with large monetary value.  Because of that, trials in this specialty are hard for a young attorney to come by.  One of the first principles driven home to me was that the attorney’s ego must be secondary to the clients’ good.

Trial work here was the Holy Grail, the measure of an attorney, but always something mysterious, as well. As young attorneys, we jockeyed over the few available trial opportunities.  Little by little, we acquired the necessary skills.

I, however, made a fundamental mistake.  I let my feelings of insecurity show at the office.

Fear is a natural component of trial work.  Those who have done it for any length will confirm this.  We carry the responsibility of the clients’ welfare.  The full force of risk falls upon us.

We have high rates of alcoholism and substance abuse; are prone to depression; die of heart failure and stroke, sometimes in the courtroom.

We are an irreverent bunch.  Some of this is due to the fact our jobs require us to push the envelope.  Some of it is a reaction to the stress — a response that, as children, my sister and I used to call “laughing in the face of death.”

Unfortunately, my emotional transparency (a consequence of boundary violation) was viewed as a vulnerability.  No matter how hard I worked, I was passed over.

As young attorneys, we often had to request the rescheduling of trial dates by the courts.  We joked that our cards should read, impressively, “Adjournments in All Courts.”

With litigation as common as it is in this country, court calendars are heavy.  Judges are impatient to move cases along.  Adjournments were not always easy to secure.

On one particular occasion, I was instructed by the Office Manager to obtain a short adjournment on a case already marked “final.”  On the way to court, I had an accident on the parkway.

It was a rainy day.  Traffic was heavy, but moving.  A vehicle entering from the right caused the driver ahead of me to stop suddenly.  I slammed on the brakes in order to avoid a collision, and went into a spin on the wet pavement.

Time seemed to stand still.  A huge truck came into view.  I closed my eyes and gripped the wheel, anticipating impact.  Expecting to die.

Instead, my vehicle came to a soft stop.  I opened my eyes to find I had spun 180 degrees and was facing the vehicle originally behind mine, our bumpers barely touching.

None of us in the vehicles involved had been injured.  The police took a report, but we decided as a group to go on with the day.  As far as I know, no litigation ever resulted.

My concern at that moment was getting to court on time.  I got back in my car, drove the rest of way, and managed to get the necessary adjournment.

To my dismay, the Managing Partner was unhappy with my efforts.  Though my inadvertent mentor, he accused me of having manipulated the situation, so that no other attorneys would be available on the adjourned date, and I could try the case.

I was stunned.  Thankfully, I could point to the Office Manager’s written instructions.

I never mentioned the accident.  There seemed no point.

Things reached such a level of frustration for me at the firm that I found myself crying in the office bathroom one day.  As I sat on the edge of the tub, it suddenly dawned on me that I deserved better.  I dried my tears, walked out, and gave notice. Continue reading

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The Rose Garden, Chapter 16 – The Weight of Sorrow

File:Clothing Rack of Jeans.jpg

Clothing rack of women’s jeans, Source https://www.publicdomainpictures.net, Author Peter Griffin, (CC0 1.0 Universal Public Domain Dedication)

Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4: 4).

It is late in the season.  I wander from one clothing rack to another, searching for my size.  The coats have been picked through.  There are few remaining.  It is unlikely I will be able to find a coat that fits, let alone flatters, me.

Please, God, I pray.  Please, let me find something.  I promise to lose weight.  I promise to try harder.

One scar of the incest has been of such magnitude in my life that it warrants separate discussion.  This is weight control.  I have prayed as fervently in the Women’s Department as in any cathedral.

For an abuse victim, the difference between size 8 and size 18 is no mere matter of discipline.  A child who is molested feels like offal.  Whatever impulses drive her abuser, she is less than nothing in his eyes, and — despite his soothing words to the contrary — she knows it.

Against this backdrop, weight often becomes a problem.  Eating disorders are common — anorexia, bulimia, binge eating, etc. [1][2][3][4].  In this, I am typical.

Distress, Defense, Punishment, and Shame

Food is a natural source of comfort for the sexually abused child, maladaptive when weight becomes an issue.

Weight serves many purposes.  It is a distress signal:  silent evidence of the molestation, the secret exposed.  It is a defense, the child’s feeble attempt to create a physical barrier against the predator; later, an emotional barrier to adult relationships.

Increased weight is a psychological way of hiding from rejection.  Failed relationships can be blamed on weight.  However painful this approach may be, it is less painful than rejection of the “true self.”

Weight is punishment for misplaced guilt.  The little girl cannot be forgiven for having engendered the violation (as if she did), and cannot forgive herself for being “unlovable.”  So her anger turns inward, with depression the result.

The cycle repeats itself — over and over — as weight is gained, lost, and regained.   In the process, weight becomes an alternate focus for the shame of the abuse.

All this is unconscious.

A Symbol of Rage and A Test

As the child grows into a woman, weight takes on even more shades of meaning.  It embodies rage at men; shouts, in effect, “Damn them all!  They’re vapid and shallow, anyway — unable to recognize real worth.”

It serves as a test for the woman.  It serves as a test for the man she hopes will love her.  It serves as punishment for the woman’s failure to be lovable, yet again.

Food as Love – An Analgesic and An Anesthetic

Food offers instant gratification while love, in her experience, does not.

Food is, of course, nourishment.  As the body requires food, so the soul requires love.  Love is vital.  The soul craves it.  Deprived of love, the soul starves.  Food becomes the unsatisfactory substitute for love denied, an analgesic against the pain.

In terms of our anger at having been abused, food is more like an anesthetic.  Unable to express that anger appropriately at the time, we forced it down with food, then “forgot” why we were eating (or denying ourselves food) so compulsively.  Attempts to diet are futile because they do not address the underlying rage.

Distrust of God

While we may not think in such terms, at a deeper level, a disordered relationship with food by abuse victims reflects a distrust of God.

Since our needs were not met as children by those who stood in God’s shoes, we have little reason to believe that God will meet them now.  So we try to meet them ourselves, try to assure that we will at least have as much (or little) food as we want.

But we cannot satisfy our hunger — our desire not only for love and justice, but for control over our own lives — since that hunger is emotional rather than physical.

God is capable of filling our needs.  However, we must first put our trust in Him.  For abuse victims, that can be a lifelong challenge.

All this applied to me; took me decades to decipher.  Continue reading

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The Rose Garden, Chapter 15 – Chocolate or Vanilla

File:Vegan Double Chocolate Brownie Chunk Ice Cream (4869832969).jpg

Brownie and Ice Cream, Source https://flickr.com, Author Veganbaking.net

The day for building your walls will come, the day for extending your boundaries” (Micah 7: 11).

A commentary in The Woman’s Study Bible makes an essential distinction between guilt and shame:

“Guilt is a God-given emotion that occurs when a woman’s mistakes and faults are brought to her own mind or publicly exposed…

Shame, however, says that the person herself is bad…that she is hopelessly defective, unlovable, inferior, and worthless.  Shame begins externally with a subtle implication through silence and neglect or verbal denunciation through words of abuse.  When such messages are repeated often enough, whether through words or actions, they become internalized into a false belief:  I must be bad to deserve such terrible treatment.  This becomes the core identity and the basis of thousands of future, flawed choices for the one suffering from shame [1A].”

The Study Bible goes on to say:

Healing of shame begins when a woman identifies the lies she believed about herself…

Sometimes [however] the victimizing acts done to a person may be so shame-producing that she is still emotionally bound by that shame, though she understands mentally her [true] worth in God’s eyes.  In these situations, she must bring her shame…to Jesus.  Ultimately, only He can bring full emotional cleansing and freedom [1B].”

This is not easy for me, even today.  It is an ongoing process.

As victims, we are not the guilty parties.  However, it mistakenly feels that way.  Therefore, we punish ourselves.  Self-deprivation is one means.

Self-Deprivation

The victims of abuse will often deny themselves the essentials.  Some children will not wash.  They feel dirty and, at an unconscious level, want the world to know.  Other children become obsessed with cleanliness, as I did.

Since expiation cannot be accomplished (it is the wrong party being punished), the behavior is difficult to overcome.

My sister and I have more than once bought for each other the blouse, skirt, or coveted bangle we could not bring ourselves to buy.  As a result of her early trauma, my mother could not choose between chocolate and vanilla ice cream.

“Which would you like, Ma?”

“Either one is okay.”

“Really, it’s no trouble.  I have both.”

“You choose.”

“Do you want both, Ma?  A little of both, maybe?”

“Doesn’t matter.  You choose.”

This excessive desire to please on my mother’s part may have been the result of codependence.  But self-deprivation, also, played a role.  We kept for years in a plastic bag at the back of the refrigerator, behind the vegetable bin, a small fox stole my great aunt had given us.  It was, after all, too good to wear.

I have, myself, slept on the couch because there were new sheets on the bed.  Clothes are somehow more perfect hanging in the closet, clean and untouched.  New lingerie can stay in the drawer for months.  I have difficulty even today allowing myself the small luxury of a manicure.

There are echoes of my grandmother in this.

I can count on one hand the number of full-fledged vacations I have taken.  A friend called mine “Waldherrian” vacations.  These are never actualized:  all fantasy, no fun.

The best of my vacations — to England — was actually arranged as a surprise by my mother and sister for my 30th birthday.  To her great credit, my mother, also, paid for a school trip to Italy which lingers sweetly in memory.

When my grandfather died, college friends called with their condolences.

“We were so sorry to hear, Anna.  Is there anything you need?  Anything we can do?”

“No, thank you.  Not really.”

“We’re calling to find out where the wake is being held.”

“The wake?  You want to come to the wake?!”

“Of course.  We want to be there for you.”

“It’s all the way up in the Bronx.  I don’t want to put you guys to all that trouble.  Really, you don’t have to come.”

“But we want to.  Everyone’s here.  Everyone.  Dressed and ready.  We just need directions to the funeral parlor.”

“Thank you.  I’m grateful.  Truly I am.  But it’s better if you don’t.”

And so it goes.  Our instinct is to deny ourselves comfort in any form. Continue reading

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The Rose Garden, Chapter 14 – The Inner Critic

File:Depression man.png

Depression, Source https://pixaby.com, Author pixaby user GDJ, (Creative Commons CC0 1.0 Universal Public Domain Dedication)

Why are you cast down, O my soul?  And why are you disquieted within me?…” (Ps. 42:11).

I first began experiencing depression, another of the scars of child abuse, in my teens.

Depression is a thought disorder.  It results when the brain does not deliver chemical messages (known as “neurotransmitters”) correctly, thereby interfering with accurate communication between one cell and another.

The connection between child abuse and depression has been clearly established [1].  I can trace the condition’s origins directly to that moment in the course of the abuse when I abandoned hope.

Depression has been a frequent presence in my life.  To varying extent, I can feel the snare daily, but will not give in to it.  To do so would be to let darkness conquer.

For me, chiefly the triggers for depression are situations in which I feel powerless, and failures at love.  These evoke the emotions of the molestation with devastating impact.

When depression is at its worst, the self-contempt is unbearable.  The internal dialogue can be vicious.  What a worthless piece of trash I am!  No wonder my life has been pointless.  This useless heart of mine would be better off torn from my chest.

Continue reading

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The Rose Garden, Chapter 12 – The Chasm

https://upload.wikimedia.org/wikipedia/commons/9/95/Lower_Antelope_Canyon_November_2018_017.jpg

Antelope Canyon, AZ, Author King of Hearts, (CC BY-SA 4.0 International)

WARNING:  Graphic Images

Flee sexual immorality.” (1 Cor. 6: 18).

I found a way at last at age thirteen to end the molestation.  The solution was so obvious that for a long while I would not forgive myself for having failed to see it [1].  I could never again be alone with my father.  No setting was safe.

There was one final level of violation reached before this shift.  My father began to cajole my “permission.”  His face would grow red, his eyes glaze over.  His voice would turn husky.  The words remain seared in my memory.  “Please, honey.  Please, let me.  You’re so sweet.  I can’t help myself.  See how hard you make me.”

I would repeatedly push his hands away, deluded that I might actually be able to deter him.  Finally, my will was broken.  I stopped resisting, even feebly; gave up all hope, and lay there like a rag doll.

It was the request for “permission” that was insidious.  Children do not think logically.  Now, I inferred that I had given consent — against my will.  The shame was excruciating.

I find a section on bees from my father’s notebook particularly striking, in this connection:

“So, when we were kids we used to hang out around the well…It was always wet around [there], and bees loved it.  Barefoot kids, too.

So, the naughty kids, when a bee was sitting in the water or [near it] used to grab the bee by the wings, and hold it.  Naturally, the bee pulled his or her weapon.  Kids held [the bee] on their heels, and let them get stung.

I guess they must have gotten high from the effect.  Naturally, they tried to pull the bee off, but the bee was dead.  Minutes later on the heel was the bee’s needle, turning around like a drill in the foot of the kid [who] quickly pulled the needle out of his heel.

And that was the fun.  The bee was dead, and the kid has his little high fun.  Probably, like they claimed, they eventually got immune to it.”

A predator may grow immune to his victims’ pleas.  A child never develops immunity to the violation to which he or she is subjected.  Each assault leaves a fresh wound.

About this time I began dreaming that a lion had escaped and was roaming our yard.  I had no defense against this lion, and no one to ask for aid.  I would awaken from these dreams in a cold sweat.

Cold Comfort

Since we were Catholic, I had made the sacraments.  Confession, communion.  Attending parochial grammar and high schools as I did meant receiving a religious education.  Unfortunately, the theology conveyed was often riddled with error and harsh in tone.

Though the incest seemed something apart, answers to my deepest questions became increasingly difficult to obtain.  Religion provided cold comfort.

In my teens, my faith expressed itself in involvement with idealistic causes.  These were, however, turbulent years.

Fury

After my grandmother died, my younger sister and I became “latchkey” children.  Not only did we miss Grandma immensely, not only did the house become silent and cavernous in her absence, there was no longer a buffer to our father’s anger.  His fury held sway.

I know now that anger can be a useful tool for separation.  All I knew then was that my father and I argued bitterly.  Whatever the topic — why there were dishes in the sink or whether public assistance was justified — I never seemed to win these arguments.  I came away from them feeling mauled and bloody.

Grandma’s garden withered from neglect and was paved over.  Grandpa moved out.  The cherry tree was cut down.

Self-Absorbed

I taught myself about sex from the encyclopedia, the Bible, and James Bond novels.  That combination filled the gaps the regrettably mature experience imposed by my father had left; placed the assaults by him in some context.

During these years, I became self-absorbed, preferring to spend time by myself.  It is my greatest sin.  I would lock myself in my room, after we came home from school.  My sister, no more than ten at the time, would knock timidly on the door.

“Please, come out, Anna,” she would plead.

“Not now.  I’m really tired.”

“We can play a game.  Please.”

“Maybe later.  Just let me lie down for now.”

“Please, Anna.”

“Maybe in a little while.”

I would experiment with my mother’s lipstick or try on her negligees, while my sister wandered the empty house with nothing but the television for company.

I began reading books on psychology and human behavior, in an effort to better understand myself and make sense of my life.

The interest I developed in anthropology and archaeology during my teens was actually an attempt to decipher human nature and men, in particular.  It was a great comfort to think that the species could not have survived, but for millions upon millions of dedicated fathers over the millennia; that somewhere there had to be good and decent men.

Control Slipping

Meanwhile, my father felt his control over us slipping away.

As a birthday surprise for our mother, my sister and a friend of hers planted rose bushes around the yard.  When our parents arrived home after work to find the rose bushes in place, my father went into a rage.   One by one, he tore them up in the dark.  I will never forget the shock and distress on my sister’s face.

At times, I felt offered up — my father some demonic god; my mother at the altar, holding the knife.  In an effort to lift my spirits, she would tell me how “pretty” he thought I was.

Whether confused, fearful, desperate to please, or deliberately unaware — she served during these years, in effect, as his co-conspirator.   I am certain this was not intentional on her part. Continue reading

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The Rose Garden, Chapter 10 – Art Lessons

File:Dreirad 6340.jpg

Tricycle, Author NobbiP (GNU Free Documentation License Verson 1.2 or later, CC BY-SA 3.0 Unported, 2.5 Generic, 2.0 Generic, and 1.0 Generic)

WARNING:  Graphic Images

Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me…” (Ps. 139: 23-24).

Early on, one of the older boys in the neighborhood did something unforgivable.  He borrowed my shiny, red tricycle without permission.  Outraged, I was not permitted to tell the grown-ups my side of the story when the tricycle overturned in the street, injuring him.

This small — now amusing — incident left a lasting impression on me.  It just may be the reason I became a lawyer.

Obedience and Authority

I attended a Catholic grammar school, run by the parish.  The Dominican nuns there emphasized obedience as the highest virtue.  Though I now recognize the spiritual significance of that virtue, their intention was likely more practical.  Class size for years exceeded sixty students.

I felt at some fundamental level that there were things more important than obedience.  Consequently, I developed a rebellious streak in response to this well-intended tutelage.  It was easier to rebel in school than at home.

My first grade teacher was universally lauded by parents and universally despised by the children under her care.  She ruled with absolute authority in her small universe, so much so that bathroom breaks were not tolerated if unscheduled.  Consequently, accidents in the classroom were frequent and deeply humiliating for the children involved.

I could not at six have said why these situations so angered me.  Nor could I understand why the adults around me seemed incapable of recognizing that the teacher was the one actually responsible for them.

Inauthenticity

My second grade teacher was a woman in her early sixties who encouraged the children in whom she saw intelligence or talent — at least those children who conformed to her expectations.

I was quick to perceive this, thriving on the added attention, though it served to drive a wedge between other classmates and myself.

I began in the second grade to experience a feeling of inauthenticity, and a sense of failure which pervaded my life for years [1].  I attribute this in part to the weekly art classes the teacher arranged for me at a nearby school.  Rather than a pleasure, those classes became a burden.

I had learned while I had measles how to make paper dolls.  Designing and drawing clothes came easily, and seemed a way to share in the glamor I associated with my mother, even when she was absent.

It may be that an interest in art ran in the family.  In Hungary, Grandma was renowned for her breathtaking paper flowers, extravagantly displayed at religious festivals.  This avenue of expression was unavailable to her in America.  Cut off from it, she drew inward.

My interest in art offered Grandma the chance to reconnect with a part of herself otherwise buried.  This was not something I realized at the time.

My art classes — if they could be termed that — consisted of little more than proximity to paints, pastels, and canvas.  The so-called classes were presided over by a nun we were instructed to call “Mother.”

I never knew the details of Mother’s life.  But, from the outset, I could feel her contempt.

Throughout the year, Mother collected students’ drawings and paintings for the ostensible purpose of compiling individual portfolios.  What she failed to disclose, either to parents or students, was that she independently re-worked each student’s output, herself.

Without doubt, the resulting pieces were less amateurish and more polished than when they had been submitted to Mother for safekeeping.  There were, also, forgeries.  The pieces reflected the level of her skill, rather than the aptitude of her pupils.  For me, this was another violation.

Though I repeatedly attempted to explain to adults that the art work was not truly “mine,” I was consistently praised for it.   My discomfort was compounded by the fact I was called on to show the work to my class at the end of each year.  That ultimately led to my abandonment of art.

Having purchased a costly mail order course for me shortly before her death, Grandma more than once asked, plaintively, “Anna, don’t you want to finish your art work?”  It breaks my heart that I disappointed her.
Continue reading

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Surviving Child Abuse, Part 1 -Impact

File:Child abuse awareness ribbon.jpg

Blue Ribbon for Child Abuse Awareness, Source flickr.com, Author Trauma And Dissociation Project (CC BY-SA 2.0 Generic)

Childhood abuse — whatever form it may take, including exposure to family violence — can have long-term effects ranging from anxiety, depression, and Post Traumatic Stress Disorder (PTSD), to eating disorders and more [1A][2A][3A].

Shame and Suicide Risk

Our self-esteem is in tatters.  The shame, itself, can be crippling — no matter how misplaced [4].  The risk of suicide is greatly increased [5A].

Physiological Effects

But not all effects are so obvious.  Child abuse is, for instance, thought to contribute to such chronic health issues as heart disease, as well as such autoimmune disorders as type 1 diabetes, psoriasis, fibromyalgia, inflammatory bowel disease, and rheumatoid arthritis [1B][2B][5B]. Continue reading

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Filed under Child Abuse, Child Molestation, domestic abuse, domestic violence, Emotional Abuse, Neglect, Physical Abuse, Sexual Abuse, Violence Against Women