The Feeling of “Sinfulness”

As abuse victims, we can be tremendously hard on ourselves.  The slightest misstep, the smallest error may seem a catastrophic failure. More than that. An unpardonable sin disqualifying us from love (even, in a spiritual sense, from Salvation, itself).

The feeling of “sinfulness” — that vague sense of guilt with no real cause — is just one of the scars left by abuse. We relive the trauma of having been treated as worthless. This opens wide the door to depression.

The feeling of “sinfulness” rebounds from the abuser to us because there is no punishment this side of eternity sufficient to fully offset the harm done to us. The best we can do is strive to forgive and move on.

It bears repeating that abuse victims were innocent victims. But acknowledging this intellectually will not always translate into our accepting it emotionally. A childhood filled with negative experiences must be overcome.

Legalism

Though the feeling of our own “sinfulness” can at times be overwhelming, the conclusions drawn on the basis of that feeling may not be accurate. The situation is complicated by the fact abuse victims must re-learn as adults to trust their own feelings.

Unfortunately, some Christian sects feed into this by emphasizing Salvation through works, i.e. through our own unrelenting efforts, rather than through  faith in Christ alone. This can readily morph into legalism (a focus on the letter of the law, at expense of the spirit).

Legalism marries well with the perfectionism to which abuse victims are prone.

But being unworthy of Salvation is not the same as being worthless.  Christ died for our sins despite our unworthiness — victims and non-victims alike. That actually highlights our value in God’s eyes.

We were never worthless, except to those who abused us. Continue reading

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War Wounds

“I am blind to beauty for I have seen the ugliness of war,
My heart discard, my soul’s an open sore,
My spirit’s broken, and my body is not well,
For I have seen the smoke and fire
And passed through the gates of hell… ”

– Kevan Lyons, The Poet of Churchill Square

These are grave times.  Terrorism stalks the world, striking without warning or mercy.  I can think of no better analogy for abuse.

Abuse is a conflict in which children’s lives are the battlefield; a conflict in which children go unarmed, yet have war wounds inflicted; a conflict in which children will never be victors.

Under wartime conditions of deprivation and abandonment, the simplest word of encouragement is denied a young heart.  Under wartime conditions of violence and destruction, the most defenseless among us are battered and broken.  Under wartime conditions of rape and pillage, basic sexuality becomes an item of commerce, and a lifelong source of pain.

Little wonder that Post Traumatic Stress Disorder (PTSD) — first identified in the combat setting centuries ago — is common among abuse victims, as well. Continue reading

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Healing from Abuse

Child abuse – whether physical, emotional, or sexual abuse or neglect – is likely to have permanent consequences. The wounds of abuse are grievous, inflicted when we are most vulnerable.

The extent to which we heal varies from one victim to the next, as does the rate at which healing takes place. This makes perfect sense. Victims are violated at various ages, for varying lengths of time, in countless evil ways. They have unique internal resources, and varying degrees of external support (sometimes none).

All these are factors in recovery. We must not, therefore, gauge our progress by that of others.

The “Inner Child”

Experts often refer to the wounded “inner child”. This is not to suggest that victims develop multiple personalities, though some may. It is an abbreviated means of saying we remain sensitive to issues relating to abuse, and – at an emotional level, at least – retain a strong recollection of the trauma inflicted on us.

Misplaced “Coping” Strategies

Unable to defend themselves against abuse, some children adopt desperate strategies in the effort to cope with it. These childhood strategies may continue into adulthood, becoming a hindrance where they once served a legitimate purpose.

Dissociation is one such strategy. The child, in effect, imagines himself or herself elsewhere while the abuse is taking place. This is the “out of body” experience. Dissociation may later be triggered by events which recall (or mimic) the abuse. Though meant to be protective in nature, dissociation can produce serious gaps in a victim’s memory. Continue reading

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Innocence

I cannot claim to have written this piece, but I wish I had.  (Anyone able to identify the author is asked, please, to let me know.)

The torment sexually abused children endure – the pain they carry for a lifetime – raises the eternal question of why God would permit evil to flourish.

Abuse can only be understood (if at all) against the backdrop of Christ’s own suffering.

As with Pharaoh’s murder of Jewish infants at the time of Moses’ birth, and the massacre of the innocents by Herod the Great following Jesus’ birth, the horrors inflicted on children by sexual predators are inexcusable.

Yet the image of children so violated may be as close to a likeness of Christ on the cross as can be had in this fallen world.

Lamb of God

Few among us would not give his/her life for the life of a child, if called on to do so. We would not hesitate. These little lambs are precious to us.

So, too, with Christ. The sinless Paschal lamb offered Himself as the Lamb of God for the atonement of our sins. Recall that John the Baptist exclaimed, “Behold the Lamb of God who takes away the sin of the world,” when he saw Jesus (John 1: 29).

This sacrifice by Christ was accomplished from a love so great we can barely conceive of it.

Suffering Servant

Christ is, also, described as the Suffering Servant in scripture (Isaiah 52: 13 – 53: 12).

Jesus took on a human nature in willing obedience to the Father. He was pierced and wounded on earth; His status as Lord was not grasped. Yet, the revulsion at His disfigured appearance will be replaced with great wonder. Nations will bow down before Him in adoration. Broken, He will be exalted.

Abused children differ in that they are incapable of consenting to their abuse. No one can argue that a crucified God does not understand their suffering. Why then would He allow it? This is the heart of the matter.

Battlefield

There has long been a war under way between good and evil, with the earth its venue. In reality, that war was won by Jesus’ death and resurrection. However, spiritual battles continue daily.

The adversary has the “advantage” of using even the most horrific means to accomplish his ends, to turn us from God and inflict pain upon Him. Our suffering does just that, i.e. grieve God as we are grieved when our own children suffer.

This is the context in which abuse takes place. Harm inflicted on the most vulnerable among us is a cunning weapon by the adversary against God.

But good triumphs over evil, as love is stronger than hate. At the end of time – a point which only God can determine – evil will be defeated and the scales of justice finally balanced. Like the martyrs under the altar (Revelation 6: 9-11), we wait anxiously for that day.

Sanctification

Meanwhile, we are conformed by God to the image of Christ. Archbishop Fulton J. Sheen had this to say about the sanctification process by which this takes place:

“Sanctity, then, is not giving up the world. It is exchanging the world [for something better]. It is a continuation…of the Incarnation in which Christ said to man: ‘…You give Me your time, I will give you My eternity… You give Me your slavery, I will give you My Freedom. You give Me your death, I will give you My Life. You give Me your nothingness, I will give you My All.’ And the consoling thought throughout this whole transforming process is that it does not require much time to make us saints; it requires only much love.”

Day by day, mile by mile, we follow in the Lord’s footsteps – each carrying the particular burden we have been allotted. At times, we stagger forward only by the Lord’s strength. Ours is spent.

It is love – God’s love for us, and ours for Him – which supports this impossible endeavor, and achieves this impossible goal. Not threat, not fear.

The adversary has lost, defeated by a holy God… and the weakest among us.

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Conned

A New Jersey nurse conned by the man she had hoped to marry has turned her attention to changing the state rape law [1]. Mischele Lewis wants scammers such as the one who victimized her treated as sex offenders.

Lewis met William Allen Jordan through an online dating service. He gave her a false name, false employment history, and false marital history. Only after the two had become engaged, and Mischele was pregnant, did she discover Jordan’s true identity and background.

As it turned out, William Allen Jordan had a bevy of ex-wives and fiancees, along with 13 children by 6 different women. One of Jordan’s British victims had gone so far as to write a book about him. Worse yet, Jordan had been convicted of child molestation, and had served time in prison for bigamy and fraud before becoming involved with Mischele.

On her own initiative, Mischele Lewis devised a sting operation that resulted in Jordan’s arrest. She compiled bank statements, emails, and photos; and secretly recorded conversations with Jordan. He subsequently pleaded guilty, and is facing a three year sentence.

Lewis does not believe this is adequate.

Since her consent to the relationship with Jordan was obtained under false pretenses, Mischele Lewis argues that Jordan’s scam amounted to sexual assault by deception. The New Jersey courts do not currently approve this theory of liability, which is why Lewis has been lobbying the legislature for a change in the law. Assemblyman Troy Singleton has now drafted the necessary bill.

Opponents of the proposed change contend that the new law could be so broadly interpreted as to turn common seduction ploys into potential felonies. It may be reprehensible for traveling salesmen to pretend they are single (when that is not the case) or for suitors to portray themselves as wealthier than their bank accounts might reflect. The question is: Should this behavior be criminalized?

Mischele Lewis maintains that women deserve protection against con men who take sexual advantage of them, as well as financial.

Something to watch.

[1] NBC News, “ ‘I Wanted Justice’: Con Victim Turns Focus to Changing Rape Law” by Jon Schuppe, 1/24/15, http://www.nbcnews.com/news/us-news/i-wanted-justice-con-victim-turns-focus-changing-rape-law-n291661.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

 

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Topsy Turvy

“Amnon and Tamar” (16th-17th Century), Source https://s-media-cache-ak0.pinimg.com/736x/10/4a/27/104a2757ef7c899d98a8f3cc230ae9b4.jpg (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families. They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families. Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place. It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim. The Bible story of the rape of Tamar by her brother Amnon illustrates this.

But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her. Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense. That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading

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Murder in the Family

Many news stories in December were overshadowed by the ongoing Ferguson controversy, the SONY hacking, and a terrorist siege in Sydney which left fatalities. Two, however, warrant our attention.

In Pennsylvania, Bradley Stone killed his ex-wife Nicole and five of her relatives before turning a knife on himself [1]. Victims included Nicole’s mother, grandmother, sister, brother-in-law, and a 14 y.o. niece. A 17 y.o. nephew is recovering from his wounds. Thankfully, the two Stone daughters were spared.

According to the prosecutor, Stone’s attack was clearly pre-meditated. It has been attributed to a custody dispute. Since Stone was a veteran and briefly on tour in Iraq during 2008, there was speculation that Post Traumatic Stress Disorder (PTSD) might have played a role. The Marines who served with Stone dispute this.

In Australia, a suburban mother (also, wielding a knife) killed seven of her own children and a niece – all youngsters between the ages of 18 months and 15 years [2]. A 20 y.o. sibling found the children. The woman unsuccessfully attempted suicide. She is now under arrest. Continue reading

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No Longer Helpless

  • In Georgia, a 13 y.o. boy missing for four years has been reunited with his mother. The boy had been held captive in a false “wall” by his father and stepmother. The pair have been charged with obstruction of justice, false imprisonment, and cruelty to children [1].
  • An even more sinister masquerade played out in Texas. There 17 y.o. Ricardo Javid Lubo enrolled in the sixth grade, apparently to recruit potential victims for purposes of child pornography [2]. The blood runs cold at the thought.

The Humane Society advocates against cruelty to animals.  Gandhi said, “The greatness of a nation can be judged by the way its animals are treated.” Both Islam and Judaism emphasize the proper treatment of animals.

While I do not necessarily disagree, I would contend that the essential measure of a nation lies in how that nation treats its children.

The well-being of children is wholly dependent on the quality of care the adults around them provide. Those cruel toward animals are likely to be cruel toward human beings, as well. Like animals, children are helpless to defend themselves – their only response a muffled cry in the hall.

Children can be harmed with little effort.  They can be slapped, scalded, sexually assaulted, struck, and shaken to death.  Children can be starved for love and attention, as well as for bread.  Their souls may be withered by a word or glance; permanently scarred by a single unwanted touch.

We, however, are no longer children. While we may once have been abused, we now have the strength to reclaim our lives. And we have the power to oppose child abuse, wherever we may encounter it.

The congressman who paws interns, the priest who sodomizes altar boys, the teacher who seduces students, and the boyfriend who uses his partner’s children as a punching bag are now on notice.

Their behavior is under scrutiny. Their secret will out. There will be consequences.

That cry in the hall will no longer go unnoticed. We are no longer helpless. We are no longer alone.  And we will no longer be silenced.


[1] NBC News, Crime & Courts, “Boy Missing for 4 Years Found in ‘False Wall’ in Georgia Home: Police” by Elisha Fieldstadt, 11/29/14, http://www.nbcnews.com/news/crime-courts/boy-missing-four-years-found-false-wall-georgia-home-police-n258121.

[2] NBCDFW.com, “Child Porn Suspect Enrolled as a Sixth Grader” by Bianca Castro and Johnny Archer, 11/21/14, http://www.nbcdfw.com/news/local/Two-Men-Arrested-for-Child-Pornography-283391581.html?partner=xfinity1.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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“Opportunities in Trials” by Bill Sweeney

There is no doubt that abuse victims have suffered.  If we look around us though we will see that there are many others, also, suffering…with cancer, with cerebral palsy, with epilepsy, with infertility, with schizophrenia.  The list is nearly endless.

This post is by a man who has for 18 years suffered from ALS (Amytrophic Lateral Sclerosis, also, known as “Lou Gehrig’s Disease”).  Bill Sweeney is paralyzed, using a computer to write with his eyes.  Yet he consistently writes about hope. 

You can find the original post at Bill’s website, Unshakable Hope, http://unshakablehope.wordpress.com/. I highly recommend the site.

“In the midst of a trial, the greatest temptation we face is to hunker down and wait for the storm to pass. I don’t believe this is ever God’s will.

We tend to view trials as a kind of imprisonment, thinking our life is on hold until the day we’re released from the grip of the life challenge. ALS has made me a virtual prisoner of my own body for the last 18 years. It has been a very cruel warden. But I look around me and see other people fighting illness or trying to overcome addictions, depression, abuse, debt and so many other cruel masters.

We must continue to hope and pray for freedom from whatever is trying to ‘hold us,’  and we should do everything in our power to move toward that goal. But, in the meantime, we should look for opportunities for God to use us right where we are. This is what the Apostle Paul did, and I’m convinced it’s what God wants us to do.

It was from prison that Paul wrote the following: ‘Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel…'(Philippians 1:12)

We don’t usually associate the word ‘progress’ with imprisonment or any kind of trial, but I believe that we should. If we wait until we ‘have it all together’ before we try to help and give hope to others, many will go without help and die without hope.

Would I be a hypocrite telling people that God still heals when I’ve been held in the grip of a terminal disease for 18 years?

Let me answer that with another question: Was Paul a hypocrite for writing about freedom in Christ from the depths of what was likely a rat infested dungeon?

Paul was almost stoned to death by an angry mob and severely beaten other times. He also suffered from what he called ‘a thorn in his flesh’ (many Bible scholars say this ‘thorn’ was poor eye sight). Regardless, it’s unlikely that Paul was the handsome and strong man depicted in the Bible movies. After spending much of his time in prison and enduring countless beatings, he was likely pale and scarred, and probably in pain 24/7. Yet, God used this suffering servant to heal and give hope to others.

The Apostles faced the same trials, temptations and human frailties that we face. Yet, in the midst of trying to overcome their own trials and temptations and battling their own demons, they were feeding the poor, healing the sick and giving hope to others by spreading the good news.

People don’t care about how much we know until they know how much we care. Maybe we wouldn’t have truly learned to care apart from our suffering.

I hope you’re successful in keeping all of your New Year’s Resolutions, and 2015 is the best year you’ve had so far. But we cannot wait for all of our hopes to be fulfilled before we offer help and hope to others.

We overcome as we help others to overcome.”

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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The Dysfunctional Lawyer, Part 2

“A Bailiff and An Attorney – A Match for the Devil” (1760), Source Library of Congress, British Cartoon Prints Collection (Digital ID cph. 3c05267)

“The first thing we do, let’s kill all the lawyers.”

–  Dick the Butcher, from Shakespeare’s Henry VI

Despite the large number of lawyer jokes, most lawyers are not dysfunctional human beings.

We articulate and guard the rights of our clients in a non-violent arena, i.e. the courtroom, in which confrontation takes the place of combat.

And we are ethically bound to put the client’s interests before our own. That requires us, among other things, to decline (or withdraw from) cases where some mental or physical condition on our part would materially impair our ability to represent the client.

The Dysfunctional Lawyer

Regrettably, the legal profession is not free of dysfunctional individuals. Abuse victims may be especially vulnerable to such individuals, and should be on the lookout for these characteristics.

A. The Large Ego

Deservedly or not, lawyers are regularly praised by those who want something from them. That stroking can produce an enlarged ego. But a sense of self-importance is not an indication of real ability on a lawyer’s part.

The lawyer with a large ego may be entirely competent. However, s/he is likely to be difficult for clients to deal with (reinforcing the supplicant role abuse victims are seeking to escape).

Large egos are, also, fragile. They must be propped up. Alcohol and drug abuse are not unknown among lawyers. These obviously interfere with judgment. The state bar will know whether a lawyer’s license has ever been suspended or revoked.

B. Entitlement

A large ego can lead to a sense of entitlement. More than a character flaw, the sense of entitlement may cause a lawyer to rationalize the misuse of client funds to support a lavish lifestyle.

Alternatively, a sense of entitlement can be used to “justify” the initiation of a sexual relationship with an emotionally fragile client. Continue reading

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