Category Archives: Emotional Abuse

Savannah

WARNING:  Graphic Images

A 9 y.o. Alabama child is alleged to have been run to death as punishment for lying about a candy bar. Savannah Hardin died after being forced to run for three hours around and around her home, carrying 10 lbs. of wood. Authorities are uncertain whether she was physically or verbally coerced.

The girl was being punished for lying about eating the chocolate forbidden to her because of a medical condition. Savannah’s grandmother and stepmother have been charged with her murder.

“Savannah” is such a beautiful name. It evokes lace fans and languorous summer days, Spanish moss trailing from live oaks. But Savannah did not get the chance to live up to her name. Her beauty was snuffed out.

Still, in a way, she stands for the rest of us. We may survive abuse, but all too often we continue to punish ourselves for having been victimized. Around and around we go, carrying old burdens, repeating old patterns of behavior and old insults, old lies, long after the predator is here to inflict them on us.

The scars of abuse are painful and tenacious.  Despite our best efforts, many are likely to last a lifetime.  Sometimes they can even be fatal.

Victims deserve better.  For that, we do not need the predator’s acknowledgment of his guilt. Satisfying though that would be, many of us will simply never get it.

We do not need a family member’s belief in our story; patience with what may have been mislabeled our “quirks”; or comprehension of our anger and grief. Validation and understanding by a loved one are tremendous gifts, but not prerequisites to our recovery.  Recovery is in our own hands.

We know what it was we suffered. Somehow we endured. Many do not. To continue in the same behaviors, the same negative attitudes toward ourselves is to let the predators win. We must fight for our lives. We must rescue ourselves.  We must at least try.

For Savannah’s sake.

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Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord(Rom. 8: 38-39).

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Normal

Whatever our life experience, nearly all of us wonder at some time or other whether we are normal.  Those of us bearing the physical and emotional scars of child abuse or domestic violence are especially sensitive on this topic.  We feel responsible for the scars, as if they were somehow character flaws.

The term “normal” suggests that differences from average are defects, even the scars resulting from trauma.  In reality, “normal” covers an enormously wide range of behavior, differing from culture to culture, and age to age.

Chances are that all the following would view themselves as normal:  polygamists, monks, strippers, con men, psychics, lion tamers, astrologers, tattoo artists, arms dealers, cave divers, UFO enthusiasts, and Wall Street bankers.

We have different tolerances for risk from one another. We have different appetites from one another. We have different aptitudes and interests from one another.  And we adhere to different moral standards from one another.

The test for hospital release is posing no reasonably foreseeable risk of harm to self or others.  A more relevant inquiry for abuse victims might be whether a particular behavior is effective for achieving their intended goals or not.

If it is done or conceived of by humans, it is human.  Not necessarily laudable or even legal, but human.

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Modern Slavery

Incomprehensible as it may be, millions today live out a modern version of slavery.  Men, women, and children are sold as if they were brute animals or inanimate objects, forced to work for little or nothing, and subjected to physical, emotional, and sexual abuse. 

Human trafficking for sexual exploitation focuses heavily on women and girls.  Children (some as young as 5 or 6) may, also, labor as domestic or agricultural workers.  As many as 53 million children under the age of 15 routinely perform extremely hazardous tasks.

William Wilberforce, an English politician, philanthropist, and abolitionist, spearheaded the parliamentary campaign against the British slave trade for over twenty five years, until passage of the Slave Trade Act in 1807.  Wilberforce then continued his efforts for over twenty five additional years, ultimately achieving passage of the Slavery Abolition Act of 1833.  His health had by then entirely failed, but his devotion takes one’s breath away.

That we are still addressing fundamental questions of liberty, justice, and equality nearly two centuries later – some 3500 years after they were first addressed in the Bible – is a reflection of what Christians would call the “sin nature” of man.  Our flawed human nature does not change from one generation to the next.  The same problems recur, albeit in different guise, one generation after another.

This might seem discouraging to non-believers, an argument for complacency.  Nothing could be further from the truth.  These are the front lines of the battle between good and evil, a battle each generation must fight for itself.  Christians know something that non-believers do not.  Though the battle may rage on, the war has been won.  It was won for us by Jesus’ death and resurrection.

Even the battle is not fought by our strength, but His.  That knowledge is empowering.  It carries us forward to accomplish the impossible.

Make no mistake.  This remains a tragedy.  We should be moved.  We should weep for these children, should pray, advocate, and fight for them.  We may not win the battle.  But our empathy, our common humanity, should be yet more threads drawing us together.

— Excerpt from Connecting Threads

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

The abuse experience can warp the lens through which victims see themselves and the world. It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse. Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame. This does not necessarily mean that the scars of abuse will be erased. Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

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In the Aftermath of Abuse, Part 5 – Forgiveness

From a human perspective, it is inconceivable that abuse victims would consider forgiving so grievous a violation as abuse. Only with God’s intervention can abuse victims hope to forgive the perpetrator, and successfully move on with their lives.

Forgiveness begins with a decision to put the violation in the past. It may be necessary to re-address forgiveness as life events bring other areas of unforgiveness to the survivor’s awareness.  This does not mean that the victim should be placed again in harm’s way.

Forgiveness cannot be forced (and does not preclude criminal prosecution). But without it, victims run the risk of being consumed by bitterness. God wants more for them than that.

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them. It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

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In the Aftermath of Abuse, Part 3 – Families

Not all families will be supportive of the abused child. Some will actually blame him/her for the abuse. Victims may be accused of lying or labeled as delusional for making such accusations. This is experienced by victims as another betrayal.

Victims may, also, be told that they are “dirty” (or be treated by their families as if that were the case).  In effect, victims can be made scapegoats for the very crimes to which they were subjected.

None of this behavior is biblical.

But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven’ ” (Matt. 19: 14).

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In the Aftermath of Abuse, Part 2 – Guilt and Shame

Sexually abused child (1910), Author Dr. P. Langenscheidt, Source “Der Sexualverbrecher” [“The Sexual Criminal”], (PD, published before 1/1/23)

‘If anyone causes one of these little ones—those who believe in Me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea’ ” (Matt. 18: 6).

It is easier for children to believe they “deserve” the evil done to them, than to take in the fact an adult who should care for them actually has little or no regard for their well-being.

The Statute of Limitations and other obstacles can make it difficult to hold child abusers and molesters accountable legally.  Even with a conviction, however, the feeling of “sinfulness” may rebound from an abuser to his victims.

This in no way implies that they were at fault. Victims, however, relive the trauma of having been treated as worthless. They are often left with a vague sense of unworthiness that can permeate their lives, and undermine subsequent relationships.

Though this feeling of their own “sinfulness” can be overwhelming to abuse victims, the conclusions they draw from it are not accurate.  Victims did not warrant or invite the abuse.  They remain deserving of love.

The feeling of “sinfulness” is just one of the scars left in the wake of abuse.  Other symptoms can include anxiety, depression, alcohol or drug addiction, eating disorders, and sexual dysfunction.  These behaviors either stem from the pain or are attempts to numb it.  All of them “punish” the victim, who was never at fault in the first place!

The symptoms of abuse may, themselves, become a cause of shame to victims.  Self-destructive behaviors shift the focus away from the abuse, while silently declaring it to the world.  Imperfect as coping mechanisms, these behaviors can have dire consequences but are, in effect, a cry for help.

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In the Aftermath of Abuse, Part 1 – Victims and Predators

” ‘Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father…’ ” (Matt. 18: 10).

Each year, some six million children in the United States are sexually or physically abused.

This 6-part series will explore the emotional and spiritual ramifications of abuse, with a view toward assisting the survivors of abuse and those who care for them in dealing with its long-term effects.

Those of us who have decades of experience with abuse and its aftermath are all too familiar with these details.  But for each new generation of victims, these truths must be restated.

It must be said at the outset that children are NEVER responsible for the abuse inflicted upon them. The idea of a “bad” or “seductive” child is a lie perpetrated by child molesters, a rationale to excuse their heinous actions.

Predators are often manipulative, convincing child victims that they brought on the violation; consented to the violation; will not be believed, if the violation is reported; will be sent away from home, if the violation is reported; will place their parents (or pets) in danger, if the violation is reported, etc.  Some of these same arguments are made to women by the husbands and boyfriends who perpetrate violence against them.

As a consequence, victims often experience a misplaced sense of guilt and shame.  This will be further discussed in our next segment.

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