Category Archives: Religion

Surviving the Fire

High Park fire, Larimer County, CO (2012), Author US Air Force, Source https://www.flickr.com/photos/usairforce/7462740970/, (PD as work of federal govt.)

Read the blogs of child abuse victims and those concerned for them.  Somewhere along the line, you will find mention of what the abuse damaged or destroyed outright.

Our innocence.  Our childhood.  Our peace of mind.  Our self-confidence.  Our self-esteem.  Our ability to trust.  Our capacity to select loving partners, and sustain healthy relationships.  Our faith.  Our voice.

And from far too many, the abuse took their very lives.

For many of us, what the abuse left behind was isolation, grief, anxiety, depression, rage, and a permanent sense of violation.

Unfortunately, that we will never be the women (or men) we might have been is not helpful information.  We are who we are…marked by these scars.

In some sense, the scars are our badges – if not of honor exactly, then certainly not of shame.  We were the ones sinned against, not the ones sinning, no matter how we were made to feel about the torture inflicted upon us.

As with the veteran who has lost a limb to war or the woman who has lost a breast to cancer, this is simply our reality now. Continue reading

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Filed under Child Abuse, Child Molestation, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse

Poison

King Cobra, Author Vishnukanayathil (CC BY-SA 4.0 International)

Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

_____

[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

Originally posted 5/30/12

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Filed under Abuse of Power, Christianity, domestic abuse, domestic violence, Justice, Rape, Religion, Sexual Assault, Violence Against Women

Topsy Turvy

“Desolation of Tamar” by James Tissot (c. 1899), Jewish Museum (Accession No. X1952-328), Source http://thejewishmuseum.org/collection/26535-desolation-of-tamar (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families.  They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families.  Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place.  It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim.  The Bible story of the rape of Tamar by her brother Amnon illustrates this.

But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her.  Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense.  That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading

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Grace

Light in the clouds, Author Axel Kristinsson of Reykjavik, Iceland (CC- BY-2.0)

“Do not be discouraged.  You…[may] not have the power to relieve yourself of sorrow or grief or pain.  But Our Lord did [have that power] on the Cross. He could have turned the crown of thorns into a garland of rosebuds…He was tempted to shorten His agony, as those at the foot of the Cross taunted [Him]…But He did not come down.  It is human to come down, but it is divine to hang there.”

Our Grounds for Hope, Archbishop Fulton J. Sheen

Jesus suffered and died to restore the relationship between God and man for us, a relationship sin in its many forms had fractured [1].  His sacrifice bought our freedom from sin.  We can throw those shackles down.

But believing ourselves included in Jesus’ work on the cross can be a special challenge for the victims of abuse.  Often, we mistakenly take on the abuser’s guilt – feeling “unworthy” of Salvation, as if we had somehow brought on the molestation or “deserved” the abuse.

Many of us are prone to workaholism.  We strive past the point of exhaustion, in the belief our best efforts would not suffice.  It never occurs to us that Salvation might not be dependent on our efforts, but rather Christ’s.

For if by the one man’s offense death reigned…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5: 17).

There is no qualification standard for Salvation in Christ.  He meets us where we are, even if we are broken and lost.  It was for the broken and lost He came.

Originally posted 2/16/14

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Raising Sons

Portrait by Joshua Reynolds of Elizabeth Herbert, Countess of Pembroke, with her son (c. 1765), Source https://hoocher.com (PD-Art, Age-100)

Raising children is an enormously challenging endeavor, under the best of circumstances.  Human beings are complicated creatures.  Abuse adds dark forces to the mix.  It shapes us as children and impacts the parents we become.

Modeling Behavior

Parents attempt to model the behavior they want their children to adopt; strive to give their children the things they, themselves, never had.

If we are to raise sons who do not abuse the women in their lives, we must – first and foremost – protect them against exposure to abusive men [1].  By this I mean not only men who might molest them, but men who treat us (and them) badly.

Consciously and unconsciously, boys take their cues from the men in the lives.  This is only natural.  It is not to say, however, that we as their mothers have no influence.  We have tremendous influence, not only through what we say but what we do.

Children are observant.  They watch us closely.  They see how we react under pressure, see the choices we make in our own lives.  And they seek to imitate us.

Teaching Abuse

The example we set is important.  When we submit to abuse, we teach our sons – however inadvertently – that abuse is acceptable.  When we tolerate abuse by men in the public eye, we teach our sons that women are not worthy of respect.

Woe to those who lie on beds of ivory and stretch themselves out on their couches…who sing idle songs to the sound of the harp…who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!” (Amos 6: 4-6).

The politicians involved in tawdry sex scandals; the men in power who harass and assault women as a matter of course; the athletes who treat women as playthings; the men who commit date rape, who view quaaludes and rohypnol as expedient means to an end; the college students who consider themselves entitled to sex with blindly intoxicated coeds; the men who cheat regularly on their wives (not to mention those who batter the women in their lives to death) were all once boys.

All sons. Continue reading

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

Open Bible, Author “The Photographer” (CC0 1.0 Universal Public Domain Dedication)

The abuse experience can warp the lens through which victims see themselves and the world.  It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse.

Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame.  This does not necessarily mean that the scars of abuse will be erased.  Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

Originally posed 8/18/13

Of note, the Sex Trafficking Act was this week signed into law.  The “Allow States and Victims to Fight Online Sex Trafficking Act of 2017” (often referred to as FOSTA) creates a new federal offense which prohibits owning or operating a website or other technology platform with the intent to facilitate prostitution.  Penalties can run as high as 25 years in prison. 

Sex trafficking victims may, in addition, bring civil suits against the websites that hosted ads that enabled their trafficking.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 5 – Forgiveness

“The Confession” by Giuseppe Molteni (1838), Gallerie di Piazza Scala, Photographer Artgate Fondazione Cariplo (CC BY-SA 3.0 Unported)

From a human perspective, it is inconceivable that abuse victims would consider forgiving so grievous a violation as abuse.  Only with God’s intervention can abuse victims hope to forgive the perpetrator, and successfully move on with their lives.

Forgiveness begins with a decision to put the violation in the past. It may be necessary to re-address forgiveness as life events bring other areas of unforgiveness to the survivor’s awareness.  This does not mean that the victim should be placed again in harm’s way.

Forgiveness cannot be forced (and does not preclude criminal prosecution). But without it, victims run the risk of being consumed by bitterness. God wants more for them than that.

Originally posted 8/11/13

Of note, Federal authorities have successfully taken down Backpage.com, a classified advertising website repeatedly accused of enabling prostitution and sex trafficking of minors.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

“Agnus Dei (The Lamb of God)” by Francisco de Zurbaran (c. 1638), San Diego Museum of Art, Photographer Daderot (CC0 1.0 Universal Public Domain Dedication)

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them.  It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

Originally posted 7/21/13

Wishing You All a Happy Easter!

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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In the Aftermath of Abuse, Part 3 – Families

WWI propaganda poster, Author Savile Lumley (PD)

Not all families will be supportive of the abused child. Some will actually blame him/her for the abuse. Victims may be accused of lying or labeled as delusional for making such accusations.  This is experienced by victims as another betrayal.

Victims may, also, be told that they are “dirty” (or be treated by their families as if that were the case).  In effect, victims can be made scapegoats for the very crimes to which they were subjected.

None of this behavior is biblical.

But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven’ ” (Matt. 19: 14).

Originally posted 7/14/13

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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To Match the Blood – Part 1

Large bruise as a result of domestic violence, Author Jane Fox (CC0 1.0 Public Domain Dedication)

As a lawyer, I spoke from time to time with small groups of other lawyers or lay people about the law.  Several times such talks found me at a Philadelphia shelter for battered and abused women.   I was deeply moved by the experience.

Initially, I did not know what to expect.  I assumed, if anything, that I would pity these women.  That was not, however, the case.

Instead, I was in awe.

All Colors, Shapes, and Sizes

The women, themselves, came in all colors, shapes and sizes.  Those I met ranged in age from their early twenties to mid-sixties.  Some were pretty and petite, others statuesque Amazons.

Some could barely make eye contact, were hesitant to speak.  Others had acquired a hardened demeanor or false bravura to hide their pain.

All were deeply concerned for the welfare and safety of their children.

We spoke about the fact that battered women constitute 25% of the women attempting suicide, and 23% of the women seeking prenatal care at any given time.  We spoke about the fact that children raised in abusive households are as many as ten times more likely than normal to become abusive adults (or, themselves, become involved with abusive partners).

We spoke about the spiritual issues faced by domestic abuse victims, and the practical difficulties of making a new life.  We spoke about rebuilding self-esteem, and the lure of false hope that the abusive partner would “change.”

Beaten, Stabbed, and Burned

But above all, we spoke about the lives of these women.

They had been beaten, stabbed, burned, locked in, tied up, and chained down.  They had been criticized for being attractive and criticized for being unattractive, instructed what to wear, then punished for wearing it.  They had been struck by tire irons, and thrown out windows.  They had suffered broken hearts, broken dishes, and broken bones. Continue reading

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