Category Archives: Sexual Abuse

Legion

Jesus asked him, saying, ‘What is your name?’ And he said, ‘Legion,’ because many demons had entered him” (Luke 8: 30).

Christians (and those calling themselves Christian) can be their own worst enemies. The Legion of Christ is an illustration.

Marcial Maciel, the Catholic priest who founded the infamous Legion, fathered three children despite his vow of chastity [1] and sexually abused seminarians.

William Izquierdo, a Legion of Christ supervisor who oversaw the training of priests, is acknowledged to have molested at least one minor [2].  In total, thirty five Legion priests have been accusing of raping children (nine of these found guilty at internal church trials).

Another prominent Catholic priest in the Legion of Christ, Thomas Williams, also, fathered a child.  Despite this, Williams — a moral theologian — had no compunction about authoring a book titled, “Knowing Right from Wrong:  A Christian Guide to Conscience”.

Williams’ superior was aware of the child, but took no action. Who else in the Catholic Church hierarchy may have known is unclear.

There is one more twist to this sordid tale. Mary Ann Glendon, an advisor to Pope Francis, and former US Ambassador to the Holy See, defended the Legion of Christ in the face of credible reports about the pedophilia. It is Glendon’s daughter who gave birth to Williams’ child, a fact one suspects may have colored the Ambassador’s opinion of the Legion.

The public can hardly be blamed for finding all this revolting. It has been grounds for many to turn away from organized religion.

Devout Christians will tell you that mankind’s tendency to sin is the very reason we need a Savior. Many so called Christians, unfortunately, wrap themselves in this principle the way some people wrap themselves in the flag:  to cover negative motivation.  For them it represents expiation, albeit without repentance.

Those two – expiation and repentance – cannot be severed from each other. Forgiveness is dependent on contrition (Luke 17: 3-4)…something that for many years seems to have escaped the leadership of the Catholic Church [3].

[1] A large number of people look down upon the vow of chastity today. But having committed to a state of celibacy before God, Catholic priests are under an obligation to adhere to their oath.

[2] The vow of chastity does not “exempt” child molestation. Nor is it a justifiable motive for child molestation.

[3] Pope Francis has announced that a commission will be formed on the sexual abuse of children by priests.  The Survivors Network of Those Abused by Priests (SNAP) views this commission as a diversion.  SNAP takes the position that exhaustive documentation on abuse by priests already exists which the Catholic Church has not turned over to civil authorities.

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Headlines

The supply of child abuse cases seems endless. Here are just a few examples, from recent headlines:

• In September of this year, Fr. Jeffrey Paulish, was caught in the act of molesting a 15 year old boy in a vehicle on the campus of Penn State University. Paulish first attempted to say the undressed boy had sought counseling from him. The abuser met the teen through the “casual encounters” section on Craigslist.

• In October, one of Fr. Robert Brennan’s victims died of an overdose. Brennan, age 75, is alleged to have molested more than 20 children during the 15 years he was transferred from parish to parish, when complaints of abuse were made to Catholic Church officials.

• The same month, a Pennsylvania school bus driver acknowledged having repeatedly molested an 8 year old boy from 2002 – 2004. The driver had passed a criminal check prior to being hired. Only a small percentage of predators ever fail criminal background checks.

• In November, Leon Watson, a Philadelphia youth football coach was charged with having raped two boys.  Neighbors were stunned.

Some abuse survivors will feel re-victimized on hearing such reports. The past rises up like a spectre, and we feel the familiar shame wash over us. Taste again the bile in our throats. Other abuse survivors will respond with anger that this depravity should persist.

The majority of us will instinctively pity the victims, even if reminded of our own pain. Chances are that those who remain unmoved are still so close to their trauma that identifying with other abuse victims poses too great a “threat” to their emotional stability. Distance feels safer.

A small number of abuse survivors will feel contempt for other victims, viewing them as “weak” and blaming them for the abuse inflicted. Rather than being an accurate assessment of other victims, this criticism betrays the feelings of helplessness the critics, themselves, experienced and are now desperate to deny.

There are few hard and fast rules for recovery from abuse. There is no timetable. We move forward a little, then fall back. Some lessons have to be re-learned, over and over, particularly those about the right of self-defense.

However far along we may (or may not) be toward healing, let us strive to keep faith with one another, and to bear witness to the truth of our ordeal.

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A Bed in Hell

“Iron Maiden”, ancient instrument of torture, Palacio de los Olvidados, Granada, Author Dorieo Wikimedia Commons (license CC BY-SA 4.0)

Rather than providing consolation, Scripture can feel like torture to abuse victims.  We hear promises of hope and protection as lies…or “proof” of our unworthiness.  After all, God’s promises were not kept in our case, were they? So it can seem to us.

Worse still, we may fear deep down that the fate “assigned” us was deliberately cruel because of our lack of worth.  This is torment, placing the blame for our pain squarely at God’s door.

But listen to verses 7-11 of Psalm 139:

“…Where can I go from Your Spirit?  Or where can I flee from Your presence?  If I make my bed in hell, behold, You are there.  If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.  If I say, ‘Surely the darkness shall fall on me,’ even the night shall be light about me…”

This is what it means to be a child of God.  We are not spared suffering, but remain the focus of His care and attention at all times.

Our wounds grieve God.  More than that, His hands and feet were pierced for our sakes.  We forget this when lost in our own sorrow.

Abuse victims have known the bed in hell.  For us, depression may be the form darkness takes.  Yet in the throes of that illness, we are not forsaken.  God seeks us out despite our anger, despite our despair, despite even our atheism.

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Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord(Rom. 8: 38-39).

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Help for Rahab

New York is the first state to establish a court system designed to assist sex workers in escaping prostitution.  Pilot courts have been in operation in Manhattan, Queens, and Nassau Counties for several years.

Eighteen states now provide services to children caught in the sex trade, rather than imposing prison sentences on them.  Reuters quotes Georgia State University law professor, Jonathan Todres, on this topic saying, “There’s a real urgency here. We need to recognize as a nation that these children are victims and survivors of violent crimes and abuse, and they should not be treated as criminals [1].”

New York’s specialized court system will link defendants with resources such as shelters, drug rehabilitation, medical treatment, education, and job training. Sex trafficking is already a crime in New York.

And Joshua spared Rahab the harlot, her father’s household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho” (Joshua 6: 25).

Some of you may remember the story of how Joshua conquered Jericho.  But before Joshua had the trumpets sound, he sent spies into the city.  Because they were shielded from discovery by the prostitute Rahab, she and her family were allowed to live when the city was taken.

That was not all.  As Matthew reports at chapter 1, verse 5, Rahab married into the line of David and what would become the lineage of the Messiah.

[1] “New York creates state-wide court system to help prostitutes,” Reuters 9/25/13, http://www.reuters.com/article/2013/09/25/us-usa-newyork-prostitution-idUSBRE98O14520130925.

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Sparrows

A Colombian mother is reported to have prostituted 12 of her daughters, charging between $160 and $212 for the young girls’ virginity.  The abuse was brought to the attention of authorities by a victim who gave birth at age 14.

Where was God in all this?  Could He not have intervened?  Such evil is staggering.  Confronted by it, we cannot help but cry out.

God is not immune to our pain.  Nor is He indifferent.  He suffered for us on the cross, and continues to suffer with us.  We are His children.  Would you not suffer for yours?  Surely, you feel their pain when a young wing is broken or a young dream falters.

This is a fallen world — home both to incalculable evil and amazing good.  We get to choose sides.  That privilege comes at great cost.  But those choosing evil should make no mistake.  God’s eye is on the sparrow…on all the defenseless little sparrows.  And there will be a reckoning.

” ‘Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows‘ ” (Luke 12: 6-7).

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Normal

Whatever our life experience, nearly all of us wonder at some time or other whether we are normal.  Those of us bearing the physical and emotional scars of child abuse or domestic violence are especially sensitive on this topic.  We feel responsible for the scars, as if they were somehow character flaws.

The term “normal” suggests that differences from average are defects, even the scars resulting from trauma.  In reality, “normal” covers an enormously wide range of behavior, differing from culture to culture, and age to age.

Chances are that all the following would view themselves as normal:  polygamists, monks, strippers, con men, psychics, lion tamers, astrologers, tattoo artists, arms dealers, cave divers, UFO enthusiasts, and Wall Street bankers.

We have different tolerances for risk from one another. We have different appetites from one another. We have different aptitudes and interests from one another.  And we adhere to different moral standards from one another.

The test for hospital release is posing no reasonably foreseeable risk of harm to self or others.  A more relevant inquiry for abuse victims might be whether a particular behavior is effective for achieving their intended goals or not.

If it is done or conceived of by humans, it is human.  Not necessarily laudable or even legal, but human.

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Modern Slavery

Incomprehensible as it may be, millions today live out a modern version of slavery.  Men, women, and children are sold as if they were brute animals or inanimate objects, forced to work for little or nothing, and subjected to physical, emotional, and sexual abuse. 

Human trafficking for sexual exploitation focuses heavily on women and girls.  Children (some as young as 5 or 6) may, also, labor as domestic or agricultural workers.  As many as 53 million children under the age of 15 routinely perform extremely hazardous tasks.

William Wilberforce, an English politician, philanthropist, and abolitionist, spearheaded the parliamentary campaign against the British slave trade for over twenty five years, until passage of the Slave Trade Act in 1807.  Wilberforce then continued his efforts for over twenty five additional years, ultimately achieving passage of the Slavery Abolition Act of 1833.  His health had by then entirely failed, but his devotion takes one’s breath away.

That we are still addressing fundamental questions of liberty, justice, and equality nearly two centuries later – some 3500 years after they were first addressed in the Bible – is a reflection of what Christians would call the “sin nature” of man.  Our flawed human nature does not change from one generation to the next.  The same problems recur, albeit in different guise, one generation after another.

This might seem discouraging to non-believers, an argument for complacency.  Nothing could be further from the truth.  These are the front lines of the battle between good and evil, a battle each generation must fight for itself.  Christians know something that non-believers do not.  Though the battle may rage on, the war has been won.  It was won for us by Jesus’ death and resurrection.

Even the battle is not fought by our strength, but His.  That knowledge is empowering.  It carries us forward to accomplish the impossible.

Make no mistake.  This remains a tragedy.  We should be moved.  We should weep for these children, should pray, advocate, and fight for them.  We may not win the battle.  But our empathy, our common humanity, should be yet more threads drawing us together.

— Excerpt from Connecting Threads

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14 Is 14

Montana District Judge G. Todd Baugh this week apologized for having characterized a 14 year old victim of statutory rape as “older than her chronological years.” According to Montana law, children under the age of 16 cannot consent to sex.

The judge had commented that this was not “some violent, forcible, horrible rape,” suggesting that the young victim, Cherice Moralez, was very much in control of her sexual relationship with teacher, Stacey Rambold.

It did not occur to Judge Baugh to apologize until public pressure developed for his resignation. The judge did not apologize for having sentenced Rambold to 30 days (the bulk of his 15 year sentence suspended).

The sentence is an insult to women everywhere and rape victims, in particular. Judge Baugh gave as his reason for it the fact Rambold was unlikely to repeat the crime.

It is difficult to fathom how the judge reached that conclusion, given the fact Rambold had already violated the terms of a sexual offender program, completion of which would have assured him the dismissal of all charges. That denotes a predator unwilling to abandon his hunt for defenseless victims.

The judge did not discuss the fact prosecution was deferred 3 years to accommodate the predator.  The young victim meanwhile committed suicide, at age 16.

Statutory rape laws are in place to protect our children as they mature, sexually and otherwise. The teachers to whom we entrust our children are under an obligation to protect – not molest – them.  Clearly, Judge Baugh does not understand that 14 is 14.

Regrettably, the judge does not intend to resign. There is no plan to appeal.

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

The abuse experience can warp the lens through which victims see themselves and the world. It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse. Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame. This does not necessarily mean that the scars of abuse will be erased. Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

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