A Bed in Hell

“Iron Maiden”, ancient instrument of torture, Palacio de los Olvidados, Granada, Author Dorieo Wikimedia Commons (license CC BY-SA 4.0)

Rather than providing consolation, Scripture can feel like torture to abuse victims.  We hear promises of hope and protection as lies…or “proof” of our unworthiness.  After all, God’s promises were not kept in our case, were they? So it can seem to us.

Worse still, we may fear deep down that the fate “assigned” us was deliberately cruel because of our lack of worth.  This is torment, placing the blame for our pain squarely at God’s door.

But listen to verses 7-11 of Psalm 139:

“…Where can I go from Your Spirit?  Or where can I flee from Your presence?  If I make my bed in hell, behold, You are there.  If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.  If I say, ‘Surely the darkness shall fall on me,’ even the night shall be light about me…”

This is what it means to be a child of God.  We are not spared suffering, but remain the focus of His care and attention at all times.

Our wounds grieve God.  More than that, His hands and feet were pierced for our sakes.  We forget this when lost in our own sorrow.

Abuse victims have known the bed in hell.  For us, depression may be the form darkness takes.  Yet in the throes of that illness, we are not forsaken.  God seeks us out despite our anger, despite our despair, despite even our atheism.

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Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord(Rom. 8: 38-39).

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Help for Rahab

New York is the first state to establish a court system designed to assist sex workers in escaping prostitution.  Pilot courts have been in operation in Manhattan, Queens, and Nassau Counties for several years.

Eighteen states now provide services to children caught in the sex trade, rather than imposing prison sentences on them.  Reuters quotes Georgia State University law professor, Jonathan Todres, on this topic saying, “There’s a real urgency here. We need to recognize as a nation that these children are victims and survivors of violent crimes and abuse, and they should not be treated as criminals [1].”

New York’s specialized court system will link defendants with resources such as shelters, drug rehabilitation, medical treatment, education, and job training. Sex trafficking is already a crime in New York.

And Joshua spared Rahab the harlot, her father’s household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho” (Joshua 6: 25).

Some of you may remember the story of how Joshua conquered Jericho.  But before Joshua had the trumpets sound, he sent spies into the city.  Because they were shielded from discovery by the prostitute Rahab, she and her family were allowed to live when the city was taken.

That was not all.  As Matthew reports at chapter 1, verse 5, Rahab married into the line of David and what would become the lineage of the Messiah.

[1] “New York creates state-wide court system to help prostitutes,” Reuters 9/25/13, http://www.reuters.com/article/2013/09/25/us-usa-newyork-prostitution-idUSBRE98O14520130925.

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Sparrows

A Colombian mother is reported to have prostituted 12 of her daughters, charging between $160 and $212 for the young girls’ virginity.  The abuse was brought to the attention of authorities by a victim who gave birth at age 14.

Where was God in all this?  Could He not have intervened?  Such evil is staggering.  Confronted by it, we cannot help but cry out.

God is not immune to our pain.  Nor is He indifferent.  He suffered for us on the cross, and continues to suffer with us.  We are His children.  Would you not suffer for yours?  Surely, you feel their pain when a young wing is broken or a young dream falters.

This is a fallen world — home both to incalculable evil and amazing good.  We get to choose sides.  That privilege comes at great cost.  But those choosing evil should make no mistake.  God’s eye is on the sparrow…on all the defenseless little sparrows.  And there will be a reckoning.

” ‘Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows‘ ” (Luke 12: 6-7).

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Normal

Whatever our life experience, nearly all of us wonder at some time or other whether we are normal.  Those of us bearing the physical and emotional scars of child abuse or domestic violence are especially sensitive on this topic.  We feel responsible for the scars, as if they were somehow character flaws.

The term “normal” suggests that differences from average are defects, even the scars resulting from trauma.  In reality, “normal” covers an enormously wide range of behavior, differing from culture to culture, and age to age.

Chances are that all the following would view themselves as normal:  polygamists, monks, strippers, con men, psychics, lion tamers, astrologers, tattoo artists, arms dealers, cave divers, UFO enthusiasts, and Wall Street bankers.

We have different tolerances for risk from one another. We have different appetites from one another. We have different aptitudes and interests from one another.  And we adhere to different moral standards from one another.

The test for hospital release is posing no reasonably foreseeable risk of harm to self or others.  A more relevant inquiry for abuse victims might be whether a particular behavior is effective for achieving their intended goals or not.

If it is done or conceived of by humans, it is human.  Not necessarily laudable or even legal, but human.

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Modern Slavery

Incomprehensible as it may be, millions today live out a modern version of slavery.  Men, women, and children are sold as if they were brute animals or inanimate objects, forced to work for little or nothing, and subjected to physical, emotional, and sexual abuse. 

Human trafficking for sexual exploitation focuses heavily on women and girls.  Children (some as young as 5 or 6) may, also, labor as domestic or agricultural workers.  As many as 53 million children under the age of 15 routinely perform extremely hazardous tasks.

William Wilberforce, an English politician, philanthropist, and abolitionist, spearheaded the parliamentary campaign against the British slave trade for over twenty five years, until passage of the Slave Trade Act in 1807.  Wilberforce then continued his efforts for over twenty five additional years, ultimately achieving passage of the Slavery Abolition Act of 1833.  His health had by then entirely failed, but his devotion takes one’s breath away.

That we are still addressing fundamental questions of liberty, justice, and equality nearly two centuries later – some 3500 years after they were first addressed in the Bible – is a reflection of what Christians would call the “sin nature” of man.  Our flawed human nature does not change from one generation to the next.  The same problems recur, albeit in different guise, one generation after another.

This might seem discouraging to non-believers, an argument for complacency.  Nothing could be further from the truth.  These are the front lines of the battle between good and evil, a battle each generation must fight for itself.  Christians know something that non-believers do not.  Though the battle may rage on, the war has been won.  It was won for us by Jesus’ death and resurrection.

Even the battle is not fought by our strength, but His.  That knowledge is empowering.  It carries us forward to accomplish the impossible.

Make no mistake.  This remains a tragedy.  We should be moved.  We should weep for these children, should pray, advocate, and fight for them.  We may not win the battle.  But our empathy, our common humanity, should be yet more threads drawing us together.

— Excerpt from Connecting Threads

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Poison

Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

_____

[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

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Life and Death in Philadelphia

Violence in Philadelphia has been unrelenting over the past ten years. Children as young as three are regularly killed in drive-by shootings. A few horrific incidents stand out. The rest blur together, one death as meaningless as the next.

Teenage brothers were shot to death during a home invasion. The murders, like many others, were thought to be drug related. The body of a pregnant woman with young children was found in an abandoned lot by vagrants. It had been stripped and smeared with peanut butter to attract rodents.

The horror prompts us to turn away. But that is not what Jesus would have us do. These lives are not worthless to Him, however random and pointless the deaths may seem.

Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death” ’ ” (Jer. 21: 8).

Lord God, our cities are devastated – the lives of the men, women, and children in them shattered by violence.

Knowing that You are the Redeemer, that it is You this world so desperately needs, we plead for those around us. We cannot bear the loss of another child, Lord. We cry out to You, for there is no other hope.

Over and over, You have set before us the way of life and the way of death. Bring repentance and revival to our nation. Turn our hearts again to You that we may choose life.

Amen

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To Match the Blood – Part 2

A purple ribbon to promote awareness of Interpersonal Violence and Abuse Prevention, Author MesserWoland (CC BY-SA 3.0 Unported)

At the conclusion of one of my abuse shelter talks, the women there presented me with a notebook of handwritten thanks they had put together for me.  I cherish that memento, but the thanks were unnecessary.  It has been my honor to speak to and for these women.

Inadequate Legal Relief

The legal system provided inadequate relief.  [According to the women I met, it] could be life-threatening for…[an abused] woman to contact police.  Too often, police treated the call for help as a routine squabble.  Protective Orders could be obtained through the courts, but were not always enforced.

Family Court

Though not a domestic relations attorney, I had been to Family Court for the legal clinic.  It reminded me of nothing so much as an ancient bazaar, merchants haggling.

The rooms were packed with unrepresented women and their children, all supplicants waiting their meager share of justice.  Some judges welcomed the few attorneys present; others seemed to despise attorneys.

The teenage son of one of my clients was…determined to become a lawyer, himself.  At age fourteen, he was already jaded by the system, sure that he could master it.  Certain he could do no worse.

— Excerpt from Like Rain on Parked Cars by Anna Waldherr

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To Match the Blood – Part 1

Photo for USS Theodore Roosevelt’s Coalition of Sailors Against Destructive Decisions, Author Mass Communication Specialist 3rd Class Sean Hurt, Source Flickr (PD as work product of federal govt.)

As a lawyer, I spoke from time to time with small groups of other lawyers or lay people about the law.  Several times such talks found me at a Philadelphia shelter for battered and abused women.   I was deeply moved by the experience.

Initially, I did not know what to expect.  I assumed, if anything, that I would pity these women. That was not, however, the case.

Instead, I was in awe.

All Colors, Shapes, and Sizes

The women, themselves, came in all colors, shapes and sizes. Those I met ranged in age from their early twenties to mid-sixties. Some were pretty and petite, others statuesque Amazons.

Some could barely make eye contact, were hesitant to speak.  Others had acquired a hardened demeanor or false bravura to hide their pain.

All were deeply concerned for the welfare and safety of their children.

We spoke about the fact that battered women constitute 25% of the women attempting suicide, and 23% of the women seeking prenatal care at any given time.  We spoke about the fact that children raised in abusive households are as many as many as ten times more likely than normal to become abusive adults (or, themselves, become involved with abusive partners).

We spoke about the spiritual issues faced by domestic abuse victims, and the practical difficulties of making a new life.  We spoke about rebuilding self-esteem, and the lure of false hope that the abusive partner would “change.”

Beaten, Stabbed, and Burned

But above all, we spoke about the lives of these women.

They had been beaten, stabbed, burned, locked in, tied up, and chained down.  They had been criticized for being attractive and criticized for being unattractive, instructed what to wear, then punished for wearing it.  They had been struck by tire irons, and thrown out windows.  They had suffered broken hearts, broken dishes, and broken bones. Continue reading

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