Category Archives: Christianity

Grace

“Do not be discouraged. You…[may] not have the power to relieve yourself of sorrow or grief or pain. But Our Lord did [have that power] on the Cross. He could have turned the crown of thorns into a garland of rosebuds…He was tempted to shorten His agony, as those at the foot of the Cross taunted [Him]…But He did not come down. It is human to come down, but it is divine to hang there.”

Our Grounds for Hope, Archbishop Fulton J. Sheen

Jesus suffered and died to restore the relationship between God and man for us, a relationship sin in its many forms had fractured [1].  His sacrifice bought our freedom from sin. We can throw those shackles down.

But believing ourselves included in Jesus’ work on the cross can be a special challenge for the victims of abuse.  Often, we mistakenly take on the abuser’s guilt – feeling “unworthy” of Salvation, as if we had somehow brought on the molestation or “deserved” the abuse.

Many of us are prone to workaholism.  We strive past the point of exhaustion, in the belief our best efforts would not suffice.  It never occurs to us that Salvation might not be dependent on our efforts, but rather Christ’s.

For if by the one man’s offense death reigned…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5: 17).

There is no qualification standard for Salvation in Christ.  He meets us where we are, even if we are broken and lost.  It was for the broken and lost He came.


[1] This is not, in any way, to suggest that the victims of child abuse sinned by the abuse.

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Hydra

Guilt — true guilt — is the emotional and spiritual weight we bear as a result of the sins or infractions we, ourselves, commit [1]. The false “guilt” which plagues abuse victims is a result of sins by another.

Though misplaced, such false guilt can be accompanied by deep feelings of self-condemnation. These are not relieved by a victim’s repentance – no matter how frequent or sincere – since we cannot atone for the sins inflicted upon us.

Our best recourse with false guilt is to lay our pain and self-condemnation at the feet of the Lord, and seek His healing. This may be a lifelong process. It has been for me.

Tragically, the violation to which victims were subjected is likely to have left behind as many deep-seated scars as the Hydra had heads. That mythical beast, you may remember, regrew two heads for every one severed.

Ultimately, the Hydra was defeated. Survivors may carry lifelong scars of the abuse they suffered. They need not, however, be defeated by those scars.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8: 1).


[1] This is not, in any way, to suggest that the victims of child abuse sinned by the abuse.

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No Fairy Tale

The AP is reporting that Pope Francis defrocked some 400 priests in the last two years for raping and molesting children [1].

During the same period, an international alliance of police agencies traced and demolished a global child pornography ring. Over 300 arrests were made in Canadian-directed Operation Spade.  ABC.net quoted police spokesperson, Joanna Beaven-Desjardins, as saying, “It is alleged that officers located hundreds of thousands of images detailing horrific acts against young children, some of the worst that they have ever viewed,”[2].  More than 350 victims were, also, rescued.

Sadly, this is what passes for good news among abuse survivors.  And it is good news. Do not misunderstand.

The hours police spent on thankless, but necessary, tasks – the careful forensic analysis; the endless review of films depicting torture and violation; the phone calls traced; the witnesses interviewed; the false leads explored – not to mention the disappointments; the cold cups of coffee; and the peace of mind forever lost, were well worth the effort.

The 350 or more lives saved by police cannot be over-valued. Even one life saved would have been priceless. And vindication for the victims abused by priests is long overdue.

But this is no fairy tale. The benefit to victims is only prospective, not retroactive. Their scars remain.


[1] AP, NewsBreak: Pope defrocked 400 priests in 2 years, by John Heilprin and Nicole Winfield, 1/17/14, http://www.nbcnews.com/id/54101969#.UtmHqrTTncs.

[2] ABC.net, 66 Australians arrested as Canadian police smashed ‘horrific’ child abuse sex ring, 11/15/13, http://www.abc.net.au/news/2013-11-15/global-child-pornography-ring-smashed-by-canadian-and-australia/5093498.

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Adornment and the Heart

Locket, Author Sterilgutassistentin (CC BY-SA 3.0 Unported)

Do not let your adornment be merely outward – arranging the hair, wearing gold, or putting on fine apparel – rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Pet. 3: 3-4).

Body image is a complicated issue for child abuse victims.

Disregard for and “separation” from the body is not uncommon among victims.  This is symptomatic of grief and an attempt to distance oneself from the violation.  It may be coupled with the inability to have sex, an attempt to restore innocence and avoid further violation.

The world’s superficial values regarding beauty can reinforce the poor body image from which abuse victims frequently suffer.  Damaged – in our own eyes at least – we often doubt ourselves to be deserving of love, sometimes living out a self-fulfilling prophecy.

The alternate approach is sexual promiscuity, an attempt to regain sovereignty over one’s body and a desperate plea for love.  Elizabeth Taylor delivered a powerful performance illustrating this approach in the movie Butterfield 8.  A large number of women in the sex trade were, in fact, victimized as children.

God’s love does not require that we somehow reinstate stolen innocence.  His love is freely given to all who will invite Him into their hearts – no adornment necessary.

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Depravity

“ ‘…[W]e will destroy this place, because the outcry against them has grown great before the face of the Lord, and the Lord has sent us to destroy it’ ” (Genesis 19: 13).

The Bible story of Lot is a difficult one.  The issue of whether Sodom and Gomorrah were condemned for homosexual behavior has been the subject of intense debate [1].

Some have argued that the sin which brought destruction down on the cities of the plain was a lack of hospitality toward strangers – intolerable in desert regions, as it would have placed lives at risk.  Others have been outraged by the treatment of Lot’s virgin daughters, offered to the crowd in place of the strangers under Lot’s protection.  They maintain, therefore, that the sin was rape.

Whichever interpretation we believe is correct, we should be able to agree that the story indicates there is a tipping point, a level of depravity a just God will not tolerate.

Consider these recent news stories, and what they reflect about our own society:

  • In Spain, a soccer coach was arrested after a burglar broke into his home. Searching for valuables, the thief uncovered video of child sexual abuse he then turned over to police.  The coach had used his status to gain access to vulnerable victims.  One girl had been molested for six years, from the age of 10 onward.
  • A former emergency room physician, Ali Salim, pled guilty in Ohio to involuntary manslaughter for the deaths of a 23 y.o. expectant mother and her unborn child.  Salim, also, pled no contest to a charge of rape. The woman had turned to prostitution after a divorce, when unable to support her two young children.  The prosecution alleged that Salim administered a fatal overdose of heroin to her, then failed to provide medical assistance.  Salim had a history of supplying drugs to sex partners – often addicted prostitutes – obtained on Craigslist. Graphic video exists of Salim engaged in acts so obscene the video will be disposed of once the criminal and civil cases against Salim have been concluded.
  • The World Privacy Forum has uncovered a practice by consumer data companies of collecting highly sensitive information, then selling it to marketers with little or no regard for the consequences.  Lists are known to have been compiled of AIDs patients, dementia patients, rape victims, and police officers with their home addresses [2].  All this for the sake of profit.

Surely, this is depravity.  Men and women of conscience cannot help but be appalled.  And these are not isolated incidents.  Which begs the question:  What are we to do in the face of evil?

British philosopher, Edmund Burke, warned that, “The only thing necessary for the triumph of evil is that good men do nothing” [3].  We must stand up and be counted.  We must speak up for what we believe is right…even when to do so is uncomfortable and unpopular.

Even a burglar knew that.

[1] The story of Lot is not a justification for anti-LGBT violence, under any interpretation.

[2] At present, consumer information is only shielded from disclosure if it is used for employment, credit, housing, or insurance purposes. Data brokers, for instance, can readily access details such as the over-the-counter drugs purchased by consumers.

[3] There is some dispute as to the precise origin of this phrase.

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Good Works

Minimizing the impact of child molestation and other forms of abuse is a way of self-protecting that can lead victims to self-blame and self-hatred.  Negative self-image is often reflected in our inner thought life by an ongoing dialog such as, “I am worthless. No one could love me.”

That we may know on an intellectual level such statements are untrue will not necessarily reduce the power with which we invest them or the frequency with which we engage in them.

Though as abuse victims we may “feel” defective, the truth is that we remain God’s handiwork. He knew before time began the suffering we would be required to endure. Yet He entrusted us with good works – often arising from our very abuse experience – in complete certainty that we would accomplish these.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2: 10).

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Mangers

Mexican nativity scene, Author H. Raab (“Vesta”) (CC by SA 3.0 Unported)

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child.  So it was, that while they were there, the days were completed for her to be delivered.  And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2: 4-7).

Every day 2715 children are born into poverty in America alone [1].  And every day 22,000 children across the globe die from poverty-related illnesses and deprivation [2].

We are surrounded by mangers.  Surrounded, yet 2000 years after that first Christmas we still decline to see.  Why spoil this festive season? Isn’t there another sale, another party somewhere?  Pile those gifts high!  We need no encouragement to put Saturn back in Saturnalia.  We can manage that all on our own.

If pressed on the point, many of us would echo Scrooge’s sentiment:  “Are there no prisons?  Are there no workhouses?”  Who brought all these children into the world anyhow?  Why should we be saddled with their upkeep?  Who gave them the right to impose on our comfortable lives?

“…[W]ho made lame beggars walk, and blind men see[?]” to use Tiny Tim’s words.  As Christians we ought to know the answer to that.  We ought to live the answer to that everyday.  If we did, no billboards would be necessary urging that we put Christ back in Christmas.  He would already be there.
___
[1]  Children’s Defense Fund, Research Library, “Each Day in America,” http://www.childrensdefense.org/child-research-data-publications/each-day-in-america.html.
[2]  Global Issues, “Poverty Facts and Stats,” http://www.globalissues.org/article/26/poverty-facts-and-stats.

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Landmines

Anxiety is one of the many scars typical of childhood sexual abuse. It is the feeble attempt to control our circumstances by worrying about them. Many things in this world, however, are beyond our control. This is not a sign of weakness on our part, even if we experience it that way.

Boundary issues (the diminished ability to protect ourselves, as a result of abuse) are another typical scar.  Recurrent unwelcome incursions can feel like defeats to us, “proof” that abuse victims are defective on an ongoing basis. But that is not the reality either.

Anxiety and boundary issues – like other long-term abuse scars – are evidence that the abuse actually did occur; that it was no mere figment of a disturbed imagination, but rather a profoundly harmful violation and a continuing threat to the victim, in the same way that landmines remain a threat long after the conflict has resolved.

This is what Jesus had to say about anxiety, vulnerability, and the cares of this world:

“ ‘Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on.  Is not life more than food and the body more than clothing?  Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?  Which of you by worrying can add one cubit to his stature?…Consider the lilies of the field, how they grow:  they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these…’ ” (Matt. 6: 25-29).

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Legion

Jesus asked him, saying, ‘What is your name?’ And he said, ‘Legion,’ because many demons had entered him” (Luke 8: 30).

Christians (and those calling themselves Christian) can be their own worst enemies. The Legion of Christ is an illustration.

Marcial Maciel, the Catholic priest who founded the infamous Legion, fathered three children despite his vow of chastity [1] and sexually abused seminarians.

William Izquierdo, a Legion of Christ supervisor who oversaw the training of priests, is acknowledged to have molested at least one minor [2].  In total, thirty five Legion priests have been accusing of raping children (nine of these found guilty at internal church trials).

Another prominent Catholic priest in the Legion of Christ, Thomas Williams, also, fathered a child.  Despite this, Williams — a moral theologian — had no compunction about authoring a book titled, “Knowing Right from Wrong:  A Christian Guide to Conscience”.

Williams’ superior was aware of the child, but took no action. Who else in the Catholic Church hierarchy may have known is unclear.

There is one more twist to this sordid tale. Mary Ann Glendon, an advisor to Pope Francis, and former US Ambassador to the Holy See, defended the Legion of Christ in the face of credible reports about the pedophilia. It is Glendon’s daughter who gave birth to Williams’ child, a fact one suspects may have colored the Ambassador’s opinion of the Legion.

The public can hardly be blamed for finding all this revolting. It has been grounds for many to turn away from organized religion.

Devout Christians will tell you that mankind’s tendency to sin is the very reason we need a Savior. Many so called Christians, unfortunately, wrap themselves in this principle the way some people wrap themselves in the flag:  to cover negative motivation.  For them it represents expiation, albeit without repentance.

Those two – expiation and repentance – cannot be severed from each other. Forgiveness is dependent on contrition (Luke 17: 3-4)…something that for many years seems to have escaped the leadership of the Catholic Church [3].

[1] A large number of people look down upon the vow of chastity today. But having committed to a state of celibacy before God, Catholic priests are under an obligation to adhere to their oath.

[2] The vow of chastity does not “exempt” child molestation. Nor is it a justifiable motive for child molestation.

[3] Pope Francis has announced that a commission will be formed on the sexual abuse of children by priests.  The Survivors Network of Those Abused by Priests (SNAP) views this commission as a diversion.  SNAP takes the position that exhaustive documentation on abuse by priests already exists which the Catholic Church has not turned over to civil authorities.

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The Face of Poverty

Picture yourself a single or divorced mother. You are more likely to be white than black. You and your children live in rural poverty, on an army base, or in what is now politely known as the “inner city”.

You work outside the home, in a full or part-time job (sometimes two). Since you have no more than a high school diploma, you are limited to minimum wage, blue and pink collar jobs. Never mind that you grew up in poverty, yourself.

Childcare is an ongoing challenge, sometimes costing you jobs. When a child is sick, you miss work. Child support is little more than a fantasy.

Poverty and all it entails is a recognized cause of chronic health problems. You may already be suffering from depression or heart disease. Your children still have their dreams. They, also, have asthma.

There are government programs that should be of help to you. Welfare, Food Stamps, and others. These require that you set any remaining pride aside, and wait hours on a phone, a website, or a line. You do that gladly (and repeatedly), to no avail.

One agency takes the position you are another’s responsibility. A third unaccountably closes its file, sending you back to the beginning.

So on and so on. Bureaucratic errors and delays bring you to tears. You fear you may snap.

Your children have had little stability in their lives, apart from you. Unfortunately, you (and they) have more than once been evicted.

This is not the result of a cavalier attitude on your part toward finance.

To the contrary, you stretch your meager income as far as possible to meet expenses. Since there are never enough funds to go around, you pay bills in part, in alternate months, or allow them to go into collection. This applies to rent, as well.

Evicted and without savings, you sleep on a friend’s couch, effectively homeless. Your children may have to change schools again; may have lost their meager belongings to a lockout by the landlord.

Public housing is not an available alternative. The waiting list for subsidized housing in your state may be years long. Such housing is often dilapidated; the crime rate there, astronomical. Ceilings leak, toilets function only occasionally. Gunshots can be heard in the halls.

Younger children eat before older ones. You eat last, if there is any food remaining. More often than not, the refrigerator stands empty.

This is the face of poverty.  It is not the image any of us would choose for Thanksgiving. But it is the face of America as surely as that of Lady Liberty or Uncle Sam.  As we sit around our holiday tables, the rest of us would do well to remember that.

Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty…and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me’ ” (Matt. 25: 44-45).

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