Category Archives: Christianity

Topsy Turvy

“Amnon and Tamar” (16th-17th Century), Source https://s-media-cache-ak0.pinimg.com/736x/10/4a/27/104a2757ef7c899d98a8f3cc230ae9b4.jpg (PD-Art, Old-100)

“Topsy turvy
Wake me
I’ve had enough
Topsy turvy
Don’t know
Which way is up
Or down
Tears on the ground”

– “Topsy Turvy” by Family Force 5

Child abuse victims are often scapegoated for the disharmony within their families.

The narrative fabricated is that child victims are troublemakers, “bad seeds”.  According to this distorted view, victims are by nature disobedient and rebellious, trying the patience of their loving families. They deliberately prompt family arguments, and “deserve” to be punished for the hurt they cause.

Outrageous as it may seem, the needs of child victims – for food, shelter, and comfort – are seen as an unreasonable burden in dysfunctional families. Victims are viewed as provoking the abuser to act as s/he does. In the case of sexual abuse, child victims are seen as “tempting” the adult, therefore, responsible for the abuse.

This is all a fiction – a false explanation for the dysfunction which allowed the abuse to occur, in the first place. It is, in effect, the rationalization of the abuser.

Any negative emotions the abuser may experience, in connection with his/her moral transgression, are projected onto the victim. The Bible story of the rape of Tamar by her brother Amnon illustrates this.

But she [Tamar] answered him, ‘No, my brother, do not force me…Do not do this disgraceful thing!’…However, he would not heed her voice; and being stronger than she, he forced her and lay with her. Then Amnon hated her exceedingly…” (2 Samuel 13: 12, 14-15).

Other members of the family may buy into the narrative, in self-defense. That does not, however, give it validity.

In a topsy turvy way, the very opposite of the distorted family narrative is true. Continue reading

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“Opportunities in Trials” by Bill Sweeney

There is no doubt that abuse victims have suffered.  If we look around us though we will see that there are many others, also, suffering…with cancer, with cerebral palsy, with epilepsy, with infertility, with schizophrenia.  The list is nearly endless.

This post is by a man who has for 18 years suffered from ALS (Amytrophic Lateral Sclerosis, also, known as “Lou Gehrig’s Disease”).  Bill Sweeney is paralyzed, using a computer to write with his eyes.  Yet he consistently writes about hope. 

You can find the original post at Bill’s website, Unshakable Hope, http://unshakablehope.wordpress.com/. I highly recommend the site.

“In the midst of a trial, the greatest temptation we face is to hunker down and wait for the storm to pass. I don’t believe this is ever God’s will.

We tend to view trials as a kind of imprisonment, thinking our life is on hold until the day we’re released from the grip of the life challenge. ALS has made me a virtual prisoner of my own body for the last 18 years. It has been a very cruel warden. But I look around me and see other people fighting illness or trying to overcome addictions, depression, abuse, debt and so many other cruel masters.

We must continue to hope and pray for freedom from whatever is trying to ‘hold us,’  and we should do everything in our power to move toward that goal. But, in the meantime, we should look for opportunities for God to use us right where we are. This is what the Apostle Paul did, and I’m convinced it’s what God wants us to do.

It was from prison that Paul wrote the following: ‘Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel…'(Philippians 1:12)

We don’t usually associate the word ‘progress’ with imprisonment or any kind of trial, but I believe that we should. If we wait until we ‘have it all together’ before we try to help and give hope to others, many will go without help and die without hope.

Would I be a hypocrite telling people that God still heals when I’ve been held in the grip of a terminal disease for 18 years?

Let me answer that with another question: Was Paul a hypocrite for writing about freedom in Christ from the depths of what was likely a rat infested dungeon?

Paul was almost stoned to death by an angry mob and severely beaten other times. He also suffered from what he called ‘a thorn in his flesh’ (many Bible scholars say this ‘thorn’ was poor eye sight). Regardless, it’s unlikely that Paul was the handsome and strong man depicted in the Bible movies. After spending much of his time in prison and enduring countless beatings, he was likely pale and scarred, and probably in pain 24/7. Yet, God used this suffering servant to heal and give hope to others.

The Apostles faced the same trials, temptations and human frailties that we face. Yet, in the midst of trying to overcome their own trials and temptations and battling their own demons, they were feeding the poor, healing the sick and giving hope to others by spreading the good news.

People don’t care about how much we know until they know how much we care. Maybe we wouldn’t have truly learned to care apart from our suffering.

I hope you’re successful in keeping all of your New Year’s Resolutions, and 2015 is the best year you’ve had so far. But we cannot wait for all of our hopes to be fulfilled before we offer help and hope to others.

We overcome as we help others to overcome.”

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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The Book of Job

For years, I was an atheist, unwilling to believe in or do homage to a God who would allow suffering by the innocent.

My view was a direct result of the abuse I had endured, and the suffering of all kinds I saw around me. I could not reconcile a good and just God with the many injustices in the world.  Faith was a fool’s game.

The Bible’s Book of Job, in particular, revealed the merciless nature of God. So I thought. A devout man is caused to lose his property, his children, and his health. All to demonstrate that his faith in God is not a response to good fortune alone.

I saw the God who would allow this as sadistic. I viewed the Book of Job as an obscenity, and rejected the propositions it put forward. For a long while, I preferred to rage.

When I found the law as a profession, it felt as if a sword had been placed into my hand.

But the Book of Job is a profound study in suffering. It makes the point that God is God. We are merely His creation, dearly though He loves us.

In the end, I came to recognize that we cannot substitute our sense of justice for God’s. We do not have His perspective. We cannot see the end from the beginning.

Christians do not always know why suffering takes place. Ours is a broken world, not the paradise we might wish.

Christians do, however, know the true character of God. He truly is holy, good, just, and merciful. He and only He is the God who suffered as we suffer, even dying for our sakes. Amid the severest of trials, He somehow sustains us. And we have His promise that He will use all things somehow for good.

That promise cannot be applied simplistically. No Christian would contend that good can come to a child from sexual molestation, torture, or neglect. Continue reading

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Venom

“…[The] poison [of the wicked] is like the poison of a serpent…” (Ps. 58: 4).

The toxin that venomous snakes inject into their victims can cause pain, tissue necrosis, respiratory paralysis, and kidney failure, ultimately resulting in death.

In an effort to shield loved ones from the abuse to which we were subjected, many of us swallowed the venom our abusers spewed.

Powerless, we submitted to their violation of us or neglect of our basic needs, and accepted their lies about us – that we were worthless, that we were undeserving of love, that we were responsible for their violation and neglect of us.

As children, we suffered in silence. Often, as adults, we maintain that silence, wrongly believing the details of our abuse too off-putting or too shameful to share with others.

But until it is spat out, that venom continues to wreak havoc with us. It causes incalculable pain, destroys hope, and interferes with our capacity to breath in cleansing truth, ultimately resulting in a kind of spiritual death. Continue reading

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Frozen

The Disney animated film “Frozen” has become enormously popular. Rather than telling yet another tale of how a girl finds her prince, the film tells the story of two sisters whose love for each other saves them and their world.

Child abuse victims, too, run the risk of being frozen.

It is not difficult to find stories about abuse in the news. Incest. Child pornography and exploitation. A child tortured to death. A group of children held captive; handicapped children tormented. Systemic abuse with the collusion of law enforcement or the church. The rare monetary judgment against a predator, more often than not unenforceable for lack of funds. Take your pick.

No Disney villain can compete.

The children robbed of their innocence and peace of mind – sometimes their lives – deserve to have their stories told. But as survivors we cannot focus exclusively on this darkness or we will succumb to it. Isolated, immobilized by despair. Frozen.

There is hope in the world. There are those who consider these violations among the worst harm human beings can inflict. There is love waiting to be found. Reach out for your share.

Darkness cannot withstand Light.  It was to conquer darkness that Jesus Christ came into our world.

In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it” (John 1: 4-5 NIV).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Legacy

As abuse victims, we choose various means of expressing our pain, and seeking comfort for it.  The one thing victims should not do is attack one another for those choices.

Perhaps the most divisive issue for abuse victims is forgiveness.  Many victims view forgiveness as impossible, and forgiveness by other victims of their own abusers as a betrayal.

But forgiveness is, first and foremost, the decision by an abuse victim not to center his or her life wholly on the violation [1].

Forgiveness does NOT imply approval of the violation. Forgiven or not, the abuser should, if at all possible, be held accountable for the criminal act(s) of which s/he is guilty.  That may involve imprisonment, chemical castration, and lifelong monitoring to prevent a recurrence.

Whatever we do, we cannot fully balance the scales once a child has been violated [2].  In most cases, the child must deal with the scars of abuse for a lifetime.  For that very reason, the decision by a victim whether or not to forgive his or her abuser is entirely personal, not subject to a general critique, even by other victims [3]. Continue reading

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Witchcraft: Accusing the Innocent

Reports from England and Africa indicate that children are being accused of witchcraft and demonic possession by African fundamentalist Christian groups [1]. Christian beliefs have apparently been corrupted by the African tribal practices with which they are in direct odds.

Cases involving Hinduism and Islam, have, also, surfaced.

Motivated by greed and a desire for power, exorcists prey on the insecurities of others, charging exorbitant fees for their services. Families can, also, use accusations of witchcraft to dispose of an unwanted child without appearing at fault, themselves.

Complaints as vague as bed wetting, rough play between siblings, and trouble in the parents’ marriage may be considered “evidence” against a child.

Children can be starved, beaten, burned, and otherwise tortured (sometimes to death), in the effort to reclaim their souls. If the process is not considered successful, children may be abandoned to the streets. Estimates are that over 20,000 children, teens, and young adults in Kinshasa, Congo alone are homeless, as a result.

Until now such cases have not received much attention, leaving these children little recourse and less hope.

[1] NBC News, “Reports of Witchcraft-Related Child Abuse on the Rise in London” by Alexander Smith, 10/11/14, http://www.nbcnews.com/news/world/reports-witchcraft-related-child-abuse-rise-london-n222781.

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Imperfection

We burn the eggs, drip salad dressing down the front of a new blouse. We misplace our glasses, and lock our keys in the car. We mistakenly toss our wallets down the garbage chute, along with the trash. We amass fender benders, and parking tickets. We trip with the dog food, and scatter kibble across the kitchen floor.

Human beings are imperfect…as housekeepers, dry cleaners, locksmiths, building superintendents, and highway patrol officers (not to mention our pets) can attest. Minor shortcomings such as these are the least of our failings. For abuse victims, however, even minor imperfections can be deadly.

Abusers will set impossible standards for their victims, and punishment out of all proportion to an infraction. These standards may be the very ones to which the abusers were held in childhood. Not all abusers were though abused. Nor is childhood abuse a license to abuse others in adulthood.

Some individuals will inflict pain or deprivation on their victims from outright sadism or an extreme narcissism. The abused child (or abused adult partner) is viewed as a representative of the abuser before the world. All the abuser’s insecurities are projected onto the victim, who is then seen as deficient, defective.

Often the abuse victim will strive to achieve these unrealistic standards, as much out of love as out of fear. This is not brainless. Human beings are meant to love. Unfortunately, the image we have of love can be distorted.

Victims commonly blame themselves for an abuser’s actions, preserving at all cost the delusion of an ideal parent, caregiver or spouse. For children, in particular, it is terrifying to contemplate a dangerous world without the protection of a loving adult. Easier to shut our eyes on reality, and assume the abuser’s guilt.

To regain control of our lives, we must stop lying to ourselves; must deliberately set aside the futile pursuit of perfection; and – like the rest of humanity – must come to terms with our limitations.

Thankfully, excellence does not require perfection.  Not even God does.

But above all these things put on love, which is the bond of perfection” (Col. 3: 14).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Chained

In Southeast Asia, wild elephants are trained to be docile while young.

When an immature elephant is first captured, it is securely tied or chained in place, so that its will may be broken. Unable to escape and denied food or water, the little elephant is repeatedly beaten while the trainer speaks in a calm voice to acclimate the elephant to commands. Afraid, in pain, hungry, and thirsty the young elephant is finally forced to submit.

Adult elephants would be strong enough to break free, but continue to believe in the power of the chains to hold them.

Could there be a more clear picture of child abuse?  We were repeatedly assaulted, at our most vulnerable.  It is no wonder the scars linger.

Now adults, we, too, have the power to break free from our chains.  The very knowledge is exhilarating.

But the extent to which release from our scars is possible will vary from one individual to the next.  For most, this will be a process. Setbacks should be expected.

There is no standard for suffering. Each victim is unique. Release from our scars is not a test of our worth, a calibrated measure of our recovery, or a competition with other victims.

Continued bondage is not another reason to berate ourselves.  Some scars may be intractable.  But there is reason to hope.

Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, ‘Arise quickly!’ And his chains fell off his hands” (Acts 12: 7).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Subjugation

Sadly, the Bible has often been misused to support the subjugation of women. Such abuse is never justified, and is certainly not endorsed by the Bible. It reflects the patriarchal nature of our society (and the sins of individual men), rather than any directive from God.

For those who may wish to challenge this mistaken approach when confronted by it, here are a few observations from the Bible.

In His Image

God created both men and women in His image (Gen. 1: 27). Women are not pets or some lesser form of being, useful only for propagating the species without contributing anything to it.

That woman is described later in Genesis as having been created from the rib of Adam (Gen. 2: 21-22) reinforces, rather than undermines, this equality. Adam describes Eve as flesh of his flesh; marriage is said to require that a man leave his parents, to be joined to his wife as “one flesh” (Gen. 2: 23-24).

Hearts, Minds, and Souls

Both men and women have hearts, minds, and souls with which to love and serve God (Matt. 22: 37). Women have no less an obligation than men to do this. A just and holy God would not have made this command applicable to women, had they not been as capable as men of complying with it.

Equally Responsible

Though the nature of their punishment differed, God punished Adam and Eve to an equal extent for their sin in eating from the tree of the knowledge of good and evil (Gen. 3: 16-19).

Whether the story of the Fall is interpreted literally or figuratively, it confirms God’s view of Adam and Eve as equally responsible for their infraction. And it offers an explanation, i.e. sin, for the distortion of the relationship between men and women [1].

Female Role Models

The Old and New Testaments contain a surprising number of female role models, including women in leadership positions and women active in the early church.

Esther was a Jewish queen who saved her people from destruction (Book of Esther). Deborah served as a judge, successfully working with her general, Barak, to defeat the enemies of Israel (Judg. 4: 4-8). Both Jael (Judg. 4: 21) and Judith (Judith 13: 7-8) took it upon themselves to kill enemy commanders. Continue reading

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