Category Archives: Sexual Abuse

No Fairy Tale

The AP is reporting that Pope Francis defrocked some 400 priests in the last two years for raping and molesting children [1].

During the same period, an international alliance of police agencies traced and demolished a global child pornography ring. Over 300 arrests were made in Canadian-directed Operation Spade.  ABC.net quoted police spokesperson, Joanna Beaven-Desjardins, as saying, “It is alleged that officers located hundreds of thousands of images detailing horrific acts against young children, some of the worst that they have ever viewed,”[2].  More than 350 victims were, also, rescued.

Sadly, this is what passes for good news among abuse survivors.  And it is good news. Do not misunderstand.

The hours police spent on thankless, but necessary, tasks – the careful forensic analysis; the endless review of films depicting torture and violation; the phone calls traced; the witnesses interviewed; the false leads explored – not to mention the disappointments; the cold cups of coffee; and the peace of mind forever lost, were well worth the effort.

The 350 or more lives saved by police cannot be over-valued. Even one life saved would have been priceless. And vindication for the victims abused by priests is long overdue.

But this is no fairy tale. The benefit to victims is only prospective, not retroactive. Their scars remain.


[1] AP, NewsBreak: Pope defrocked 400 priests in 2 years, by John Heilprin and Nicole Winfield, 1/17/14, http://www.nbcnews.com/id/54101969#.UtmHqrTTncs.

[2] ABC.net, 66 Australians arrested as Canadian police smashed ‘horrific’ child abuse sex ring, 11/15/13, http://www.abc.net.au/news/2013-11-15/global-child-pornography-ring-smashed-by-canadian-and-australia/5093498.

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Filed under Child Abuse, Christianity, Justice, Law, Physical Abuse, Religion, Sexual Abuse, Slavery

Adornment and the Heart

Locket, Author Sterilgutassistentin (CC BY-SA 3.0 Unported)

Do not let your adornment be merely outward – arranging the hair, wearing gold, or putting on fine apparel – rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Pet. 3: 3-4).

Body image is a complicated issue for child abuse victims.

Disregard for and “separation” from the body is not uncommon among victims.  This is symptomatic of grief and an attempt to distance oneself from the violation.  It may be coupled with the inability to have sex, an attempt to restore innocence and avoid further violation.

The world’s superficial values regarding beauty can reinforce the poor body image from which abuse victims frequently suffer.  Damaged – in our own eyes at least – we often doubt ourselves to be deserving of love, sometimes living out a self-fulfilling prophecy.

The alternate approach is sexual promiscuity, an attempt to regain sovereignty over one’s body and a desperate plea for love.  Elizabeth Taylor delivered a powerful performance illustrating this approach in the movie Butterfield 8.  A large number of women in the sex trade were, in fact, victimized as children.

God’s love does not require that we somehow reinstate stolen innocence.  His love is freely given to all who will invite Him into their hearts – no adornment necessary.

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Neglect, Physical Abuse, Prostitution, Religion, Sexual Abuse

Savannah

WARNING:  Graphic Images

A 9 y.o. Alabama child is alleged to have been run to death as punishment for lying about a candy bar. Savannah Hardin died after being forced to run for three hours around and around her home, carrying 10 lbs. of wood. Authorities are uncertain whether she was physically or verbally coerced.

The girl was being punished for lying about eating the chocolate forbidden to her because of a medical condition. Savannah’s grandmother and stepmother have been charged with her murder.

“Savannah” is such a beautiful name. It evokes lace fans and languorous summer days, Spanish moss trailing from live oaks. But Savannah did not get the chance to live up to her name. Her beauty was snuffed out.

Still, in a way, she stands for the rest of us. We may survive abuse, but all too often we continue to punish ourselves for having been victimized. Around and around we go, carrying old burdens, repeating old patterns of behavior and old insults, old lies, long after the predator is here to inflict them on us.

The scars of abuse are painful and tenacious.  Despite our best efforts, many are likely to last a lifetime.  Sometimes they can even be fatal.

Victims deserve better.  For that, we do not need the predator’s acknowledgment of his guilt. Satisfying though that would be, many of us will simply never get it.

We do not need a family member’s belief in our story; patience with what may have been mislabeled our “quirks”; or comprehension of our anger and grief. Validation and understanding by a loved one are tremendous gifts, but not prerequisites to our recovery.  Recovery is in our own hands.

We know what it was we suffered. Somehow we endured. Many do not. To continue in the same behaviors, the same negative attitudes toward ourselves is to let the predators win. We must fight for our lives. We must rescue ourselves.  We must at least try.

For Savannah’s sake.

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Depravity

“ ‘…[W]e will destroy this place, because the outcry against them has grown great before the face of the Lord, and the Lord has sent us to destroy it’ ” (Genesis 19: 13).

The Bible story of Lot is a difficult one.  The issue of whether Sodom and Gomorrah were condemned for homosexual behavior has been the subject of intense debate [1].

Some have argued that the sin which brought destruction down on the cities of the plain was a lack of hospitality toward strangers – intolerable in desert regions, as it would have placed lives at risk.  Others have been outraged by the treatment of Lot’s virgin daughters, offered to the crowd in place of the strangers under Lot’s protection.  They maintain, therefore, that the sin was rape.

Whichever interpretation we believe is correct, we should be able to agree that the story indicates there is a tipping point, a level of depravity a just God will not tolerate.

Consider these recent news stories, and what they reflect about our own society:

  • In Spain, a soccer coach was arrested after a burglar broke into his home. Searching for valuables, the thief uncovered video of child sexual abuse he then turned over to police.  The coach had used his status to gain access to vulnerable victims.  One girl had been molested for six years, from the age of 10 onward.
  • A former emergency room physician, Ali Salim, pled guilty in Ohio to involuntary manslaughter for the deaths of a 23 y.o. expectant mother and her unborn child.  Salim, also, pled no contest to a charge of rape. The woman had turned to prostitution after a divorce, when unable to support her two young children.  The prosecution alleged that Salim administered a fatal overdose of heroin to her, then failed to provide medical assistance.  Salim had a history of supplying drugs to sex partners – often addicted prostitutes – obtained on Craigslist. Graphic video exists of Salim engaged in acts so obscene the video will be disposed of once the criminal and civil cases against Salim have been concluded.
  • The World Privacy Forum has uncovered a practice by consumer data companies of collecting highly sensitive information, then selling it to marketers with little or no regard for the consequences.  Lists are known to have been compiled of AIDs patients, dementia patients, rape victims, and police officers with their home addresses [2].  All this for the sake of profit.

Surely, this is depravity.  Men and women of conscience cannot help but be appalled.  And these are not isolated incidents.  Which begs the question:  What are we to do in the face of evil?

British philosopher, Edmund Burke, warned that, “The only thing necessary for the triumph of evil is that good men do nothing” [3].  We must stand up and be counted.  We must speak up for what we believe is right…even when to do so is uncomfortable and unpopular.

Even a burglar knew that.

[1] The story of Lot is not a justification for anti-LGBT violence, under any interpretation.

[2] At present, consumer information is only shielded from disclosure if it is used for employment, credit, housing, or insurance purposes. Data brokers, for instance, can readily access details such as the over-the-counter drugs purchased by consumers.

[3] There is some dispute as to the precise origin of this phrase.

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Good Works

Minimizing the impact of child molestation and other forms of abuse is a way of self-protecting that can lead victims to self-blame and self-hatred.  Negative self-image is often reflected in our inner thought life by an ongoing dialog such as, “I am worthless. No one could love me.”

That we may know on an intellectual level such statements are untrue will not necessarily reduce the power with which we invest them or the frequency with which we engage in them.

Though as abuse victims we may “feel” defective, the truth is that we remain God’s handiwork. He knew before time began the suffering we would be required to endure. Yet He entrusted us with good works – often arising from our very abuse experience – in complete certainty that we would accomplish these.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2: 10).

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Landmines

Anxiety is one of the many scars typical of childhood sexual abuse. It is the feeble attempt to control our circumstances by worrying about them. Many things in this world, however, are beyond our control. This is not a sign of weakness on our part, even if we experience it that way.

Boundary issues (the diminished ability to protect ourselves, as a result of abuse) are another typical scar.  Recurrent unwelcome incursions can feel like defeats to us, “proof” that abuse victims are defective on an ongoing basis. But that is not the reality either.

Anxiety and boundary issues – like other long-term abuse scars – are evidence that the abuse actually did occur; that it was no mere figment of a disturbed imagination, but rather a profoundly harmful violation and a continuing threat to the victim, in the same way that landmines remain a threat long after the conflict has resolved.

This is what Jesus had to say about anxiety, vulnerability, and the cares of this world:

“ ‘Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on.  Is not life more than food and the body more than clothing?  Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?  Which of you by worrying can add one cubit to his stature?…Consider the lilies of the field, how they grow:  they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these…’ ” (Matt. 6: 25-29).

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Legion

Jesus asked him, saying, ‘What is your name?’ And he said, ‘Legion,’ because many demons had entered him” (Luke 8: 30).

Christians (and those calling themselves Christian) can be their own worst enemies. The Legion of Christ is an illustration.

Marcial Maciel, the Catholic priest who founded the infamous Legion, fathered three children despite his vow of chastity [1] and sexually abused seminarians.

William Izquierdo, a Legion of Christ supervisor who oversaw the training of priests, is acknowledged to have molested at least one minor [2].  In total, thirty five Legion priests have been accusing of raping children (nine of these found guilty at internal church trials).

Another prominent Catholic priest in the Legion of Christ, Thomas Williams, also, fathered a child.  Despite this, Williams — a moral theologian — had no compunction about authoring a book titled, “Knowing Right from Wrong:  A Christian Guide to Conscience”.

Williams’ superior was aware of the child, but took no action. Who else in the Catholic Church hierarchy may have known is unclear.

There is one more twist to this sordid tale. Mary Ann Glendon, an advisor to Pope Francis, and former US Ambassador to the Holy See, defended the Legion of Christ in the face of credible reports about the pedophilia. It is Glendon’s daughter who gave birth to Williams’ child, a fact one suspects may have colored the Ambassador’s opinion of the Legion.

The public can hardly be blamed for finding all this revolting. It has been grounds for many to turn away from organized religion.

Devout Christians will tell you that mankind’s tendency to sin is the very reason we need a Savior. Many so called Christians, unfortunately, wrap themselves in this principle the way some people wrap themselves in the flag:  to cover negative motivation.  For them it represents expiation, albeit without repentance.

Those two – expiation and repentance – cannot be severed from each other. Forgiveness is dependent on contrition (Luke 17: 3-4)…something that for many years seems to have escaped the leadership of the Catholic Church [3].

[1] A large number of people look down upon the vow of chastity today. But having committed to a state of celibacy before God, Catholic priests are under an obligation to adhere to their oath.

[2] The vow of chastity does not “exempt” child molestation. Nor is it a justifiable motive for child molestation.

[3] Pope Francis has announced that a commission will be formed on the sexual abuse of children by priests.  The Survivors Network of Those Abused by Priests (SNAP) views this commission as a diversion.  SNAP takes the position that exhaustive documentation on abuse by priests already exists which the Catholic Church has not turned over to civil authorities.

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Headlines

The supply of child abuse cases seems endless. Here are just a few examples, from recent headlines:

• In September of this year, Fr. Jeffrey Paulish, was caught in the act of molesting a 15 year old boy in a vehicle on the campus of Penn State University. Paulish first attempted to say the undressed boy had sought counseling from him. The abuser met the teen through the “casual encounters” section on Craigslist.

• In October, one of Fr. Robert Brennan’s victims died of an overdose. Brennan, age 75, is alleged to have molested more than 20 children during the 15 years he was transferred from parish to parish, when complaints of abuse were made to Catholic Church officials.

• The same month, a Pennsylvania school bus driver acknowledged having repeatedly molested an 8 year old boy from 2002 – 2004. The driver had passed a criminal check prior to being hired. Only a small percentage of predators ever fail criminal background checks.

• In November, Leon Watson, a Philadelphia youth football coach was charged with having raped two boys.  Neighbors were stunned.

Some abuse survivors will feel re-victimized on hearing such reports. The past rises up like a spectre, and we feel the familiar shame wash over us. Taste again the bile in our throats. Other abuse survivors will respond with anger that this depravity should persist.

The majority of us will instinctively pity the victims, even if reminded of our own pain. Chances are that those who remain unmoved are still so close to their trauma that identifying with other abuse victims poses too great a “threat” to their emotional stability. Distance feels safer.

A small number of abuse survivors will feel contempt for other victims, viewing them as “weak” and blaming them for the abuse inflicted. Rather than being an accurate assessment of other victims, this criticism betrays the feelings of helplessness the critics, themselves, experienced and are now desperate to deny.

There are few hard and fast rules for recovery from abuse. There is no timetable. We move forward a little, then fall back. Some lessons have to be re-learned, over and over, particularly those about the right of self-defense.

However far along we may (or may not) be toward healing, let us strive to keep faith with one another, and to bear witness to the truth of our ordeal.

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A Bed in Hell

“Iron Maiden”, ancient instrument of torture, Palacio de los Olvidados, Granada, Author Dorieo Wikimedia Commons (license CC BY-SA 4.0)

Rather than providing consolation, Scripture can feel like torture to abuse victims.  We hear promises of hope and protection as lies…or “proof” of our unworthiness.  After all, God’s promises were not kept in our case, were they? So it can seem to us.

Worse still, we may fear deep down that the fate “assigned” us was deliberately cruel because of our lack of worth.  This is torment, placing the blame for our pain squarely at God’s door.

But listen to verses 7-11 of Psalm 139:

“…Where can I go from Your Spirit?  Or where can I flee from Your presence?  If I make my bed in hell, behold, You are there.  If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.  If I say, ‘Surely the darkness shall fall on me,’ even the night shall be light about me…”

This is what it means to be a child of God.  We are not spared suffering, but remain the focus of His care and attention at all times.

Our wounds grieve God.  More than that, His hands and feet were pierced for our sakes.  We forget this when lost in our own sorrow.

Abuse victims have known the bed in hell.  For us, depression may be the form darkness takes.  Yet in the throes of that illness, we are not forsaken.  God seeks us out despite our anger, despite our despair, despite even our atheism.

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Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord(Rom. 8: 38-39).

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Religion, Sexual Abuse