Category Archives: Child Abuse

Clerical Celibacy

Now the sons of [the priest] Eli were corrupt; they did not know the Lord” (1 Samuel 2: 12).

In the context of the Catholic Church sex scandal, it is not unusual to read that celibacy is the root cause of child molestation by priests; that, if only the church would move forward into the modern world and abandon this bizarre requirement of its clergy, instances of child molestation by priests would vanish overnight.

This is in error. It puts the blame for the heinous crime of child sexual abuse on an “outmoded” system of belief, rather than on the shoulders of pederasts, where it rightly belongs.

The vow of celibacy taken by Catholic priests is akin to the vow of fidelity in marriage. There are those who would argue fidelity, too, is a lost cause, a pointless exercise in the face of an overwhelming evolutionary mandate. I am not among them.

The commitment to celibacy is a symbol of the commitment to hold oneself apart from the world, to save our highest and best for God alone [1].

In direct opposition to this, child molestation is, at heart, the abuse of power; an ultimate act of selfishness without regard for the negative impact to victims, in fact, the “sweeter” to the predator because of that impact.

Sex with children is “real” sex. It constitutes a violation of the vow of celibacy, rather than an exception to it. It is certainly a betrayal of the pastoral function.

Grown men and women, whatever their profession or calling, do NOT have sex with children.

[1] Not all would agree that this is necessary. Protestant ministers of various denominations follow a different model.

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Abuse-Related Advocacy

Those of us committed to raising awareness of child abuse and violence against women often invest emotionally in the task. Since many of us are abuse survivors, we have a personal stake in bringing public pressure to bear on issues like the funding and oversight of foster care programs.

This is all to the good.

But the problem of abuse has long and pernicious roots. Neither child abuse nor violence against women is a new phenomenon. Both have been present throughout history, can be found worldwide, and are actually tolerated in certain cultures, if not encouraged. That makes the fight to abolish them or at least seek justice for victims extremely difficult.

Our goal is to do nothing less than change the world.

There are pitfalls associated with this fight. To begin with, depending on the cultural setting, advocacy can be dangerous. Readers will remember Malala Yousafzai, the young Pakistani girl attacked by the Taliban in 2012 for a blog post in support of women’s education.

Continual exposure to the ugly details of abuse can be disheartening. In March 2014, federal investigators shut down a global child pornography ring with over 27,000 predators [1]. Victims (mostly male) ranged in age from 3 y.o. and younger to 17 y.o.

Contact with such horrors may cause early burnout, a well recognized risk among social workers.  At a minimum, it can rob us of desire and our capacity to trust the opposite sex. Continue reading

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Happy Endings

Americans love a happy ending. We cheer for the good guy. The hero overcomes every obstacle; walks away with barely a scratch. Our movies, our theater, our music all reflect that.

Oh, we can tolerate an occasional film noir or song in a minor key. Just for the change it makes. But, in the end, we want the good guy to win.

All too often, life does not work out that way. The good guy is beaten or at least beaten down. Some of us have to climb the same hill every day. So have we failed? Have abuse victims let down the audience?

No, we have not. We may have internalized an unrealistic standard, may believe we have come up short if our lives are not lived with Prince (or Princess) Charming in a rose covered cottage. But the reality is that it takes enormous courage and enormous strength simply to survive abuse.

We bear the wounds of a combat between the armed and unarmed, a war to which we were subjected before the age of consent.  The physical and psychological scars can last a lifetime. To have endured is to have won.

So, go ahead. Cheer for the good guy. We know what you mean, even if your image of a winner is not exactly the same as ours.

We make our own happy endings.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Common Bond

A rally was held in Nigeria earlier this week to protest that government’s inaction against the Islamic terrorist group, Boko Haram (translated “Western Education Is Sinful”). The group recently kidnapped some 230 school girls, and is selling them into slavery for as little as $12 or “marrying” them to their captors [1].

Though estimates vary, there are as many as 30 million men, women, and children entrapped in slavery, as I write this.

Included among these are forced laborers recruited under threat of violence, by governments and political parties; chattel slaves abducted from their homes – bought, sold, inherited, and given as gifts; bonded laborers whose loans – impossible of repayment – can be passed from generation to generation; child soldiers; child brides in forced marriages; children engaged in toil destructive of their health and well-being; and sexually exploited women and children, now a basis for sex tourism.

If any of this sounds familiar to Americans, it should. The impact of slavery on our country has been immense. It is a lasting scar the extent of which cannot be summed up in a few neat words.

But slavery has not been confined to a single race or nation. Slavery is referenced as far back as the Code of Hammurabi and the Bible [2]. Slavery existed in ancient Egypt, Greece, and Rome; in Ireland, Poland, and elsewhere across the globe. It existed among Christians and Muslims. Slave labor camps in the form of gulags were utilized as a political tool by Russia until 1960. They persist in China (under the name “laogai”) and North Korea today.

By focusing exclusively on grievances of the past – albeit, legitimate grievances – we may overlook the chance we have as Americans of every stripe to make a difference in the present.

The evils (and insidious after-effects) of slavery should, if anything, make America the nation foremost in seeking an end worldwide to that institution, once and for all. Instead, we remain a house divided, consumed by our own pain. Continue reading

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Fault Line

A 7 y.o. Philadelphia girl is reported to have been sexually assaulted by her 59 y.o. foster father [1].

A first assault had been reported. However, the child’s natural mother and the child, herself, were not initially believed. The girl was placed in foster care after her natural father accused the mother of abuse she adamantly denies.

The story is much like thousands of others across the country. A governmental entity charged with the protection of at risk children removes them from one perilous setting only to place them in another.

Often this is not the result of neglect and callousness, so much as overwork. Caseloads can be overwhelmingly high, even for the most dedicated social workers.

Funds for human services departments are chronically inadequate and foster parents few, trustworthy or not. Other governmental (or political) obligations are routinely viewed as more pressing, and given priority in budgets. There are not many well-heeled lobbyists for at risk children. Continue reading

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Restored to Life

“Jesus with Samaritan Woman” (12th Century), Jruchi Gospels. Tbilisi, Georgia (PD-Art, PD-Old, Life plus 100)

Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live…’ ”(John 11: 25).

Jesus actively ministered to women. He not only healed women (Matt. 8: 14-15), He fellowshipped with them (John 12: 2-3).  And He forgave women their sins (Luke 7: 44-50).

Jesus taught women (Luke 10: 39; John 4: 6-26), upheld their rights in divorce (Matt. 5: 31-32, 19: 3-9), and ignored the laws of ritual purity to address their urgent needs (Matt. 9: 20-22).  Jesus used a Gentile mother, begging for intervention on behalf of her daughter, to illustrate faith (Matt. 15: 22-28), and a poor widow to illustrate generosity (Mark 12: 41-44).

Jesus defended the woman caught in adultery (John 8: 3-11).  Out of compassion, He raised both Jairus’ little girl (Matt. 10: 18-19, 25), and the only son of the widow of Nain (Luke 7: 11-15) from the dead.

And women ministered to Jesus (Luke 8: 1-3).  When all the Apostles but John had fled or gone into hiding, women remained faithful at the cross (Matt. 27: 55-56). While women were not considered reliable witnesses at the time, it was to women Jesus first revealed His Resurrection (Matt. 28: 1-8, Mark 16: 9-10).

Jesus still ministers to women today.  Deadened though we may feel, as a result of abuse, Jesus has the power to restore us to life.  We need only place our trust in Him.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

 

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Defilement

When He had called the multitude to Himself, He said to them, ‘Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man” (Matt. 15: 10-11).

Abuse victims are violated by every possible means. Children are forced to engage in unspeakable acts, are subjected to violence of every kind and made to feel invisible, voiceless.

Their faith is shattered, their trust betrayed.  Their basic needs are unmet – frequently by the very people who should nurture and protect them.

Consciously or unconsciously, victims draw the conclusion that they are deserving of abuse.  Often, that belief is experienced as physical and moral uncleanness.

For reasons they cannot explain, children may abandon hygiene, even soil themselves.

Alternatively, they may become obsessed with cleanliness.  But no amount of scrubbing will erase the abuse.  Since the fault is with the predator (not his victims), purification is never successful and must be repeated, again and again.

When the abuse finally ends, these precious little ones will bear the scars into adulthood. Boys and girls who believed themselves “dirty” may view themselves as worthless (even “bad”) men and women.

As a result, they are likely to submit to further violation. This can take the form of abusive relationships and debasing activities.  With each such relationship or activity, new shame is heaped upon the old.

Christ does not, however, see victims as defiled. He made clear that defilement is not external. It stems rather from the heart.

Nothing, in other words, can be done to a victim which results in defilement. NOTHING.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

 

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Shared Suffering

Abuse victims often withdraw into themselves:

• For some, this reflects an understandable mistrust of the world, a common result of abuse. Withdrawal, in this connection, is intended as a self-protective strategy, though at great emotional cost.

• Others may withdraw from close contact, in an effort to keep the abuse secret.

• Many of us view ourselves as damaged in a fundamental way by the abuse. Not just injured, but mutilated.  Defective.  This is not a true assessment of our value, but does express the pain we feel.

Self-protection, secrecy, shame.  We deserve better.

Surprisingly, our suffering may become a means of alleviating the suffering of others. As former abuse victims, we can understand and empathize with fellow victims. Shared experiences may actually help us to heal.

But this is not a hard and fast rule. Wrestling with our own grief, we may find interaction with other victims too painful.

God can still use us in any number of ways unrelated to the molestation. Even in isolation, His love surrounds us. Even in isolation, we can pray for the world.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Overcoming the World, Part 3 – Pedophilia Redefined

A change in the latest edition of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM) heralds a trend towards destigmatizing (and ultimately legalizing) pedophilia.

Those who are sexually attracted to children but have not yet acted on their desires are no longer classified as having a psychiatric condition [1].  Only if such persons prove harmful or dangerous will they be diagnosed as having “pedophilia syndrome”.

This raises the possibility that molested children will soon have the legal burden of proving they suffered any harm from the abuse. In fact, it foreshadows a time, not so far in the future, when child molesters will not be prosecutable at all. The stomach roils in disgust.

Vernon Quinsey (professor emeritus in psychology at Queen’s University, Ontario) and Hubert Van Gijseghem (psychologist and retired professor from the University of Montreal) are two of the “experts” who have advised legislators that pedophilia is a sexual orientation, comparable to heterosexuality and homosexuality [2].

Russia has considered outlawing this reclassification, in an attempt to sidestep the controversy [3]. Iran has meanwhile legalized pedophilia [4]. A new law there permits stepfathers to marry their adopted daughters as young as age 13.

Tragically, this is not the full extent of the evil now taking hold in the world.

Daniel Cohn-Bendit, Co-President of the Greens/European Free Alliance in the European Parliament, is promoting pedophilia as a part of his political agenda. Continue reading

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Overcoming the World, Part 2 – Polygamy as Abuse

The line between right and wrong is rapidly being blurred. Make no mistake.

The Urban Dictionary already defines polygamy favorably:

“A serious trusting relationship with multiple partners…The reason the government rejects polygamy as a way of living now is because…[t]hey are still forcing religious views and beliefs upon all the citizens, to try and keep everyone stupid, unable to think for themselves and unable to act on their own…”

By the time this is posted, TLC will be hosting two so called “reality” series painting a rosy picture of polygamy: “Sister Wives” and “My Five Wives”. The first of these families has four wives and seventeen children; the second has five wives and twenty-four children.

The commercials for these programs suggest there is nothing out of the ordinary about polygamy, and nothing harmful to children.  No mention is made of the frequent expulsion of teenage boys from polygamous sects [1] or the inherent inequity toward women.

Polygamy (primarily expressed as one man with multiple wives) necessarily creates an imbalance in the number of marriageable males versus females.

To decrease the competition between teenage boys and older men for wives, it is not uncommon for such boys to be abandoned: unsupported, uneducated, unskilled, and emotionally traumatized.  Diversity Foundation and New Frontiers for Families are two of the non-profits dealing with these discarded teens. Continue reading

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