Tag Archives: Prophet Hosea

Mercy, Justice, and the God of the Old Testament, Part 2

“Padre Eterno (The Eternal Father)” by Giovanni Bellini (1500-1505), Civic Museums of Pesaro, Italy, Source https://www.pesaromusei.it, (PD)

WARNING:  Graphic Images

The relationship abuse victims have with God is, as they say, complicated.  Since we see God through the filter of our own experience (a lens which can be distorted), victims both of childhood abuse and domestic violence tend to view Him as harsh and punitive [1]. 

Though God does not cause evil, we may well blame Him for our pain.  There are those who have rejected Him because of that. 

In considering the nature of God, however, we must not overlook the fact that He is forgiving.  That idea may seem at odds with the picture of God presented in the Old Testament.  But it is central to God’s character.

Forgiveness

Out of His great love, God created a world in which His children are given freedom to sin.  They are not, in other words, required to love Him.  The Old Testament tells the story of how Israel repeatedly abandoned God, repented, and was forgiven.  

But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them” (Neh. 9: 17).

The Book of Hosea brings this down to a personal level.  The prophet is instructed by God to take a wife who is a harlot.  She betrays him with other men.  Yet he takes her back and treats her kindly.

Many, of course, point to the people God instructed the Israelites to kill.  These critics conclude God must be an angry and heartless god.  But God’s motives should be considered.  This is where His justice comes in.

A.  Egyptians

The ancient Egyptians worshiped a vast number of gods, i.e. demons (1 Cor. 10: 20), estimated to be over 2000 [8].  During the 400 years the Israelites were enslaved in Egypt, they served as witnesses to the Egyptians concerning the one true God.  God then gave the Egyptians 10 more chances (the biblical plagues) to turn away from idols.  They chose not to do that.

B.  Canaanites

The Canaanites (among them the Perizzites, the Hivites, the Jebusites, and the people of Ai) were involved in practices abominable to God, including child sacrifice and sexual immorality. 

  • Children were burned alive to the Canaanite god (demon) Molech to ensure their parents’ prosperity [2A].  Music was used to drown out the pitiful screams.
  • The Canaanite goddess (demon) Ashtoreth (known as Ishtar in Mesopotamia, and Astarte in Phoenicia) had male and female prostitutes who performed erotically, and engaged sexually with worshipers [2B]. 
  • Gender-bending was one of Ashtoreth’s characteristics [2C][3].  So parades in honor of the goddess (demon) not only featured temple prostitutes, but lesbians, homosexuals, and transvestites (sexual orientations and gender identity not in accord with God’s intention for humanity) [2D][4].  
  • The goddess (demon) Ashtoreth was, also, deeply involved with magic, the occult, and the casting of spells (practices abhorrent to God) [2E][5]. 
  • Mind altering substances like opium, cannabis, and the blue water lily are thought to have been used in worship [2F][6].

Idolatry is not harmless.  It corrupts the heart [7].

Canaanite children who were not sacrificed themselves would have been brought up in this depraved culture, and have followed in their parents’ footsteps.  Such indoctrination could, itself, be considered a form of child abuse.

The Canaanites were given ample time to repent, as an earlier Scriptural reference to the sin of the Amorites (another Canaanite group) not yet being “full” (Gen. 15: 16) implies. Like the Egyptians, they chose not to do that.

God wanted to prevent the Israelites from adopting similar idolatrous practices (Lev. 20: 1-8; Deut. 18: 9-11), and He wanted to protect their children (Lev. 18: 21). 

C.  Ninevites (Assyrians)

The Assyrians in Ninevah (notorious for violent and terroristic tactics like torture, dismemberment, and decapitation) repented after hearing the word of God from the prophet Jonah, and God stayed His hand of judgment [9].  God then explained to Jonah that His forgiveness was motivated by love even for these wicked people (Jonah 4: 10-11). Continue reading

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Gomer – A Study in Self-Sabotage

“Head of a Woman with Her Hair Loose” by Vincent van Gogh, Van Gogh Museum, Amsterdam, Author Dennis Jarvis (CC BY-SA 2.0 Generic)

The biblical prophet Hosea lived during a dark period in Israel’s history, around the 8th Century BC.  Though prosperous, the Northern Kingdom had turned away from the one true God, instead worshipping idols.

Against this backdrop, God’s puzzling direction to Hosea was that he should marry a prostitute:

Go, take yourself a wife of harlotry And children of harlotry, For the land has committed great harlotry By departing from the Lord” (Hosea 1: 2).

Hosea’s troubled relationship with his wife, Gomer, becomes a metaphor for God’s relationship with Israel [1].

Gomer bears Hosea three children, whose names are symbolic of the spiritual deterioration of Israel [2].  But Gomer is repeatedly unfaithful.  Hosea even questions the paternity of the younger children.

Despite that, Hosea is commanded by God to love Gomer (Hosea 3: 1).  God warns Israel of terrible chastisement to come for its sin [3].  Hosea is not though described as punishing Gomer.  Rather, he ransoms her out of slavery.

We can infer that Hosea provides Gomer food and clothing, and treats her tenderly.  Ultimately, Hosea forgives Gomer’s infidelity as God forgives Israel’s.

Motivation

Since Gomer does not speak, we are left to wonder about her motivation.  Here she is, rescued from a life of degradation.  Yet she does not – or cannot – remain faithful.  Did she feel ignored by Hosea?  Did she long for male attention and admiration?  For the excitement of the streets (or the sensuality of pagan worship)?

Self-Sabotage

Why can what we know is wrong sometimes feel so “right”?  For abuse victims, self-sabotage may be part of the answer.

Self-sabotage is the expression of low self-esteem.  Any behavior which undermines our success can fall into this category.  Examples include binge drinking, engaging in unprotected sex, and selecting an alcoholic life partner.  The behavior may be conscious or unconscious.

“Typically, one’s pattern of self-sabotage is closely related to one’s personal issues and family history.   Survivors who grew up in addictive families may self-sabotage by driving while drunk… Survivors from violent families may…[be] beaten or injured.   Survivors from wealthy families often find themselves losing money, getting swindled or making bad investments.  Studies have shown that survivors of child sexual abuse are more likely to be assaulted as adults [4].”

This is not to suggest that abuse victims are responsible for the abuse inflicted on them.  Nor is it meant to imply that victims want to be re-victimized. Continue reading

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Filed under Child Abuse, Christianity, Emotional Abuse, Neglect, Physical Abuse, Prostitution, Religion, Sexual Abuse, Violence Against Women

Gomer – A Study in Self-Sabotage

“Thoughts of the Past” by John Spencer Stanhope (1859), Tate Museum, PD Art (PD-old-100)

The biblical prophet Hosea lived during a dark period in Israel’s history, around the 8th Century BC.  Though prosperous, the Northern Kingdom had turned away from the one true God, instead worshipping idols.

Against this backdrop, God’s puzzling direction to Hosea was that he should marry a prostitute:

Go, take yourself a wife of harlotry And children of harlotry, For the land has committed great harlotry By departing from the Lord” (Hosea 1: 2).

Hosea’s troubled relationship with his wife, Gomer, becomes a metaphor for God’s relationship with Israel [1].

Gomer bears Hosea three children, whose names are symbolic of the spiritual deterioration of Israel [2].  But Gomer is repeatedly unfaithful.  Hosea even questions the paternity of the younger children.

Despite that, Hosea is commanded by God to love Gomer (Hosea 3: 1).  God warns Israel of terrible chastisement to come for its sin [3].  Hosea is not though described as punishing Gomer.  Rather, he ransoms her out of slavery.

We can infer that Hosea provides Gomer food and clothing, and treats her tenderly.  Ultimately, Hosea forgives Gomer’s infidelity as God forgives Israel’s.

Motivation

Since Gomer does not speak, we are left to wonder about her motivation.  Here she is, rescued from a life of degradation.  Yet she does not – or cannot – remain faithful.  Did she feel ignored by Hosea?  Did she long for male attention and admiration?  For the excitement of the streets (or the sensuality of pagan worship)?

Self-Sabotage

Why can what we know is wrong sometimes feel so “right”?  For abuse victims, self-sabotage may be part of the answer.

Self-sabotage is the expression of low self-esteem.  Any behavior which undermines our success can fall into this category.  Examples include binge drinking, engaging in unprotected sex, and selecting an alcoholic life partner.  The behavior may be conscious or unconscious.

“Typically, one’s pattern of self-sabotage is closely related to one’s personal issues and family history.   Survivors who grew up in addictive families may self-sabotage by driving while drunk… Survivors from violent families may…[be] beaten or injured.   Survivors from wealthy families often find themselves losing money, getting swindled or making bad investments.  Studies have shown that survivors of child sexual abuse are more likely to be assaulted as adults [4].”

This is not to suggest that abuse victims are responsible for the abuse inflicted on them.  Nor is it meant to imply that victims want to be re-victimized. Continue reading

7 Comments

Filed under Child Abuse, Christianity, Emotional Abuse, Neglect, Physical Abuse, Prostitution, Religion, Sexual Abuse, Violence Against Women