Tag Archives: abuse and spirituality

The Rose Garden, Chapter 15 – Chocolate or Vanilla

File:Vegan Double Chocolate Brownie Chunk Ice Cream (4869832969).jpg

Brownie and Ice Cream, Source https://flickr.com, Author Veganbaking.net

The day for building your walls will come, the day for extending your boundaries” (Micah 7: 11).

A commentary in The Woman’s Study Bible makes an essential distinction between guilt and shame:

“Guilt is a God-given emotion that occurs when a woman’s mistakes and faults are brought to her own mind or publicly exposed…

Shame, however, says that the person herself is bad…that she is hopelessly defective, unlovable, inferior, and worthless.  Shame begins externally with a subtle implication through silence and neglect or verbal denunciation through words of abuse.  When such messages are repeated often enough, whether through words or actions, they become internalized into a false belief:  I must be bad to deserve such terrible treatment.  This becomes the core identity and the basis of thousands of future, flawed choices for the one suffering from shame [1A].”

The Study Bible goes on to say:

Healing of shame begins when a woman identifies the lies she believed about herself…

Sometimes [however] the victimizing acts done to a person may be so shame-producing that she is still emotionally bound by that shame, though she understands mentally her [true] worth in God’s eyes.  In these situations, she must bring her shame…to Jesus.  Ultimately, only He can bring full emotional cleansing and freedom [1B].”

This is not easy for me, even today.  It is an ongoing process.

As victims, we are not the guilty parties.  However, it mistakenly feels that way.  Therefore, we punish ourselves.  Self-deprivation is one means.

Self-Deprivation

The victims of abuse will often deny themselves the essentials.  Some children will not wash.  They feel dirty and, at an unconscious level, want the world to know.  Other children become obsessed with cleanliness, as I did.

Since expiation cannot be accomplished (it is the wrong party being punished), the behavior is difficult to overcome.

My sister and I have more than once bought for each other the blouse, skirt, or coveted bangle we could not bring ourselves to buy.  As a result of her early trauma, my mother could not choose between chocolate and vanilla ice cream.

“Which would you like, Ma?”

“Either one is okay.”

“Really, it’s no trouble.  I have both.”

“You choose.”

“Do you want both, Ma?  A little of both, maybe?”

“Doesn’t matter.  You choose.”

This excessive desire to please on my mother’s part may have been the result of codependence.  But self-deprivation, also, played a role.  We kept for years in a plastic bag at the back of the refrigerator, behind the vegetable bin, a small fox stole my great aunt had given us.  It was, after all, too good to wear.

I have, myself, slept on the couch because there were new sheets on the bed.  Clothes are somehow more perfect hanging in the closet, clean and untouched.  New lingerie can stay in the drawer for months.  I have difficulty even today allowing myself the small luxury of a manicure.

There are echoes of my grandmother in this.

I can count on one hand the number of full-fledged vacations I have taken.  A friend called mine “Waldherrian” vacations.  These are never actualized:  all fantasy, no fun.

The best of my vacations — to England — was actually arranged as a surprise by my mother and sister for my 30th birthday.  To her great credit, my mother, also, paid for a school trip to Italy which lingers sweetly in memory.

When my grandfather died, college friends called with their condolences.

“We were so sorry to hear, Anna.  Is there anything you need?  Anything we can do?”

“No, thank you.  Not really.”

“We’re calling to find out where the wake is being held.”

“The wake?  You want to come to the wake?!”

“Of course.  We want to be there for you.”

“It’s all the way up in the Bronx.  I don’t want to put you guys to all that trouble.  Really, you don’t have to come.”

“But we want to.  Everyone’s here.  Everyone.  Dressed and ready.  We just need directions to the funeral parlor.”

“Thank you.  I’m grateful.  Truly I am.  But it’s better if you don’t.”

And so it goes.  Our instinct is to deny ourselves comfort in any form. Continue reading

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse, Sexual Assault

The Rose Garden, Chapter 13 – Fighting the Scars

File:Fawn in grass 2, by Forest Wander.jpg

Fawn in grass, Source http://www.forestwander.com/fawn-in-grass-2/, Author ForestWander, (CC BY-SA 3.0 United States)

Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matt. 11: 28).

Sometime in my late teens my pain and anger finally surfaced, and I lost my faith.

Throughout college, I declared to anyone within earshot that I was an atheist and existentialist.  Rather than bow before a God Who — as I saw it — would allow good people to suffer, I preferred to deny God’s existence.

Perfectionism and Procrastination

The evil in which my father had engaged produced a variety of scars on my psyche.  Perfectionism and its companion procrastination were among these.

Writing errors had to be liberally covered over by correction fluid, expunged.  Fasting was the ideal; a mouth full of food, and I was committed to bingeing.  If I so much as awoke later than planned, the day was marred.

It seemed far easier for me to be “perfect” than to be normal.  I had no idea what it was to be normal.   And if I could achieve perfection, perhaps my father would love me again.

Perfectionism is defined in Father-Daughter Incest by Judith Lewis Herman as behavior involving the setting of standards “high beyond reach or reason [1A].”  According to Lewis Herman, perfectionists strain “unremittingly toward impossible goals”; measure themselves “entirely in terms of productivity and accomplishment [1B].”

Perfectionism hinges on the belief that making mistakes is the same as failure.  Standards can be set so high they “actually interfere with performance [1C].”  The perfectionist dare not “risk being average,” yet filters out positive comments [1D].  The underlying belief of the perfectionist is that high standards will keep chaos at bay [1E].”

For incest survivors, a corollary of the belief is that lowering standards — even once, even briefly — is equivalent to the irretrievable loss of innocence.  My first panicked thought on being involved in an auto accident was that my record was now no longer spotless.

Related to perfectionism is paralysis:  better to do nothing than fail.  There is, however, another component to paralysis.

Fight or Flight Response

Most people today are familiar with the fight-or-flight response to danger.  The so-called “acute stress response” was first described by American psychologist, Walter Cannon, in 1929.  According to this theory, animals react to threats either by fleeing or facing them.

The response is automatic, with the sympathetic nervous system triggering the release of specific chemicals to prepare the body for either activity.  Stress results when we can pursue neither course of action in response to threat.

Freeze Response

More recently, psychology has begun to recognize the existence of a freeze response [2].  Think of a fawn frozen in tall grass at the approach of a predator.  The stimulus is overwhelming.  Yet neither fight, nor flight is an available option.  The fawn’s best chance of survival is, in effect, to disappear.

In humans, the freeze response is now believed the tie-in to dissociation.  The predator is so nearby his stench fills your nostrils.  The blood pounds in your ears.  Your heart threatens to explode.  Yet you cannot move, and cannot defend yourself.

Tragically, trauma in humans (especially the young) can have a permanent impact on the nervous system.  We do not possess the capacity to “unfreeze” readily when the danger has passed, so carry the trauma forward.

Situations that mimic key aspects of the traumatic event reproduce the response, and we are once again immobilized with dread.  In the context of molestation, sexual intercourse need not take place for permanent damage to be done. Continue reading

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Justice, Law, Neglect, Physical Abuse, Religion, Sexual Abuse

The Rose Garden, Chapter 12 – The Chasm

https://upload.wikimedia.org/wikipedia/commons/9/95/Lower_Antelope_Canyon_November_2018_017.jpg

Antelope Canyon, AZ, Author King of Hearts, (CC BY-SA 4.0 International)

WARNING:  Graphic Images

Flee sexual immorality.” (1 Cor. 6: 18).

I found a way at last at age thirteen to end the molestation.  The solution was so obvious that for a long while I would not forgive myself for having failed to see it [1].  I could never again be alone with my father.  No setting was safe.

There was one final level of violation reached before this shift.  My father began to cajole my “permission.”  His face would grow red, his eyes glaze over.  His voice would turn husky.  The words remain seared in my memory.  “Please, honey.  Please, let me.  You’re so sweet.  I can’t help myself.  See how hard you make me.”

I would repeatedly push his hands away, deluded that I might actually be able to deter him.  Finally, my will was broken.  I stopped resisting, even feebly; gave up all hope, and lay there like a rag doll.

It was the request for “permission” that was insidious.  Children do not think logically.  Now, I inferred that I had given consent — against my will.  The shame was excruciating.

I find a section on bees from my father’s notebook particularly striking, in this connection:

“So, when we were kids we used to hang out around the well…It was always wet around [there], and bees loved it.  Barefoot kids, too.

So, the naughty kids, when a bee was sitting in the water or [near it] used to grab the bee by the wings, and hold it.  Naturally, the bee pulled his or her weapon.  Kids held [the bee] on their heels, and let them get stung.

I guess they must have gotten high from the effect.  Naturally, they tried to pull the bee off, but the bee was dead.  Minutes later on the heel was the bee’s needle, turning around like a drill in the foot of the kid [who] quickly pulled the needle out of his heel.

And that was the fun.  The bee was dead, and the kid has his little high fun.  Probably, like they claimed, they eventually got immune to it.”

A predator may grow immune to his victims’ pleas.  A child never develops immunity to the violation to which he or she is subjected.  Each assault leaves a fresh wound.

About this time I began dreaming that a lion had escaped and was roaming our yard.  I had no defense against this lion, and no one to ask for aid.  I would awaken from these dreams in a cold sweat.

Cold Comfort

Since we were Catholic, I had made the sacraments.  Confession, communion.  Attending parochial grammar and high schools as I did meant receiving a religious education.  Unfortunately, the theology conveyed was often riddled with error and harsh in tone.

Though the incest seemed something apart, answers to my deepest questions became increasingly difficult to obtain.  Religion provided cold comfort.

In my teens, my faith expressed itself in involvement with idealistic causes.  These were, however, turbulent years.

Fury

After my grandmother died, my younger sister and I became “latchkey” children.  Not only did we miss Grandma immensely, not only did the house become silent and cavernous in her absence, there was no longer a buffer to our father’s anger.  His fury held sway.

I know now that anger can be a useful tool for separation.  All I knew then was that my father and I argued bitterly.  Whatever the topic — why there were dishes in the sink or whether public assistance was justified — I never seemed to win these arguments.  I came away from them feeling mauled and bloody.

Grandma’s garden withered from neglect and was paved over.  Grandpa moved out.  The cherry tree was cut down.

Self-Absorbed

I taught myself about sex from the encyclopedia, the Bible, and James Bond novels.  That combination filled the gaps the regrettably mature experience imposed by my father had left; placed the assaults by him in some context.

During these years, I became self-absorbed, preferring to spend time by myself.  It is my greatest sin.  I would lock myself in my room, after we came home from school.  My sister, no more than ten at the time, would knock timidly on the door.

“Please, come out, Anna,” she would plead.

“Not now.  I’m really tired.”

“We can play a game.  Please.”

“Maybe later.  Just let me lie down for now.”

“Please, Anna.”

“Maybe in a little while.”

I would experiment with my mother’s lipstick or try on her negligees, while my sister wandered the empty house with nothing but the television for company.

I began reading books on psychology and human behavior, in an effort to better understand myself and make sense of my life.

The interest I developed in anthropology and archaeology during my teens was actually an attempt to decipher human nature and men, in particular.  It was a great comfort to think that the species could not have survived, but for millions upon millions of dedicated fathers over the millennia; that somewhere there had to be good and decent men.

Control Slipping

Meanwhile, my father felt his control over us slipping away.

As a birthday surprise for our mother, my sister and a friend of hers planted rose bushes around the yard.  When our parents arrived home after work to find the rose bushes in place, my father went into a rage.   One by one, he tore them up in the dark.  I will never forget the shock and distress on my sister’s face.

At times, I felt offered up — my father some demonic god; my mother at the altar, holding the knife.  In an effort to lift my spirits, she would tell me how “pretty” he thought I was.

Whether confused, fearful, desperate to please, or deliberately unaware — she served during these years, in effect, as his co-conspirator.   I am certain this was not intentional on her part. Continue reading

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Filed under Child Abuse, Child Molestation, Christianity, Emotional Abuse, Neglect, Physical Abuse, Religion, Sexual Abuse