Category Archives: Religion

Wrestling the Python

Python at California Academy of Sciences, Author Wa17gs (CC BY-SA 4.0 International)

Photographer Richard Avedon in the 1980s took what became an iconic photo of the German actress and model, Nastassja Kinski, with a Burmese python.

Pythons are non-venomous, but lethal regardless. These powerful snakes initially use their teeth to grasp prey. Pythons then coil their long, muscular bodies around the victim and squeeze. This interferes with breathing, ultimately suffocating the prey. Once the victim’s heart has stopped beating, pythons will swallow the lifeless body beginning with the head. They will then digest the body, bones and all.

Depression is much the same. Those unfamiliar with the illness may be tempted to dismiss it as a “mere” mood disorder. But it can be deadly.

Depression can squeeze the joy from life, and the life from us. Once depression has gotten a hold on us, it can be difficult to dislodge. Thwarted, it can recur, despite our best efforts.

A life and death struggle follows, in which even the smallest tasks can seem overwhelming. Everything is colored a more somber hue. We give up on life, believing ourselves unworthy of love and acceptance. Ultimately, the darkness can consume us.

Our best defenses against depression are psychiatric treatment and/or psychological counseling, preferably early on in the illness. Anti-depressants are not, however, for everyone.  No one anti-depressant fits all. And these drugs can have serious side effects.

Remaining in touch with friends and loved ones is vital.  We need human contact and emotional support, whether we believe we “deserve” them or not.

The list of those who have led meaningful lives despite depression is a long one. It includes Abraham Lincoln, Charles Dickens, John Keats, Edgar Degas, F. Scott Fitzgerald, Agatha Christie, Winston Churchill, Isaac Asimov, Bob Dylan, and many more.

With help, we can wrestle the python successfully.

Why are you cast down, O my soul?
And why are you disquieted within me?
Hope in God;
For I shall yet praise Him,
The help of my countenance and my God” (Ps. 42: 11).

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Surrender

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal 2: 20).

Recovery from abuse involves more than just flight from an abusive childhood or a past abusive relationship. It involves defining our own space, and rejecting further abusive behavior, whenever and wherever we may encounter such behavior.

In light of this, it is hardly surprising that the Christian concept of “surrender” should have ominous overtones for victims. They have had enough of surrender, enough of a power differential which invariably favored their abusers.

Spiritual Surrender

Spiritual surrender to Christ (also, known as dying to Him) is illustrated by foregoing the natural inclination toward revenge and instead “turning the other cheek” (Matt. 5: 39), behavior for which genuine Christians are known [1].

By Their Fruits

But surrender to Christ does not imply submission to petty tyrants and counterfeit saviors. Nor does surrender to Christ imply complicity in evil. Victims should be justly wary of those seeking to confuse the two. In the search for love and support, many have fallen prey to false messiahs and destructive cults (including cults misappropriating the label “Christian”).

The Bible tells us, “You will know them by their fruits” (Matt. 7: 16). This is a useful test both for identifying cults and abusive individuals. Regardless of the label or language used as camouflage, actions will give away a group or individual’s real intentions.

True Value

To reach the point Christians call surrender to Christ abuse victims must first rediscover their true value. Christ affirms that value, revealing how precious they, in fact, are to Him. Only having confronted that amazing reality are victims ready to lay their natural selves down at Christ’s feet.

“The Christian life is a life in which an indwelling Christ casts out, and therefore quickens, self. We gain ourselves when we lose ourselves. His abiding in us does not destroy but heightens our individuality.”

– “MacLaran’s Expositions of Holy Scripture, From Centre to Circumference, Galatians 2: 20” http://biblehub.com/commentaries/maclaren/galatians/2.htm


[1] Note that revenge and self-defense are distinct from one another. Scripture permits Christians to defend themselves and their children. Criminal prosecution, society’s response to the wrong, is yet a third alternative.

With thanks to Susanne Schuberth

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Necessary Anger

Abuse creates a deep wound, leaving behind many emotional, psychological, and spiritual scars. Our experience of reality is altered, our view of the world skewed.

Above all, abuse teaches victims that they are worthless.

Anger

Anger is a step in the process of recovery from abuse, in much the same way that anger is a step in the process of grieving. As victims, we mourn what we have lost – what has been stolen from us. The time, the innocence, the confidence.

Initially, victims may have difficulty “finding” their anger about this loss. They will frequently rationalize the actions of their abusers – minimizing the harm done, and blaming themselves for events (though without cause).

The rationalization is simply how victims cope with damage so profound they can hardly describe it, and emotions that threaten to be titanic.

When Christians characterize victims’ anger as unacceptable, they imply – intentionally or not – that victims are unacceptable to God. Instead of freeing victims from abuse, this affected piety on the part of Christians reinforces victims’ sense of worthlessness.  It pushes victims away from God, depriving them of His consolation.

Depression

In response, some victims will swallow their anger…just as they did in the abusive setting.  However, abuse impacts us at a fundamental level.  Denying our true feelings about it can produce numbness. When anger is denied, all our emotions become muted.

This is not a satisfying way to live. Worse, it puts us at great risk of depression which is often described as anger turned inward.

Detour to Christ

God understands victims’ anger.  In fact, He shares it.

But rage can, also, consume us. If we nurse our very legitimate grievances long enough, bitterness will eat away at our lives like battery acid. Christ offers us a better alternative.

Anger is, in effect, a necessary detour abuse victims take to Christ.

Forgiveness

And anger is a condition precedent to forgiveness, something many Christians fail to understand.

This is not to suggest that victims must endure Christ’s anger before they can be forgiven. Rather, victims must experience and release their own anger before they can freely choose whether or not to forgive their abusers, and move on with their lives.

Cease from anger, and forsake wrath; Do not fret—it only causes harm. For evildoers shall be cut off; But those who wait on the Lord, They shall inherit the earth” (Ps. 37: 8-9).

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Hope

When a grievous situation persists beyond all capacity to endure it, victims of abuse can reach a point of hopelessness.

Those who have never been abused may wonder how that is even possible. Human beings were created with hope engineered into their genes. Each breath we take is a hopeful act. Each morning brings a new dawn.

But if each night brings with it the same terrors – groping hands, broken dishes and broken bones – we may abandon hope. Either that or decide hope is a sham – a delusion by evolution to induce our continued existence in the face of intolerable conditions, or the cruel hoax of an uncaring God who has long since abandoned us.

You can tell when a woman has given up hope. Violence will do that. Poverty will do it. You can see the light go out of a child’s eyes. Neglect will do that. Cruelty will do it, especially cruelty by those “nearest and dearest”.

Once hope is gone, it can be extremely difficult to restore. We dare not trust in the possibility that life may get better. We have been too often disappointed, too often disillusioned.

Counterfeit Christianity

Two brothers in upstate New York, Christopher and Lucas Leonard, ages 17 and 19, were this week beaten so severely by their parents and the members of a so called “Christian” sect that the elder died of internal injuries [1]. Bruce and Deborah Leonard have been charged with first degree manslaughter in the death of their son.

Most people will find this degree of cruelty and violence hard to grasp. It was certainly not, in any sense, Christian. Victims should not be misled by counterfeit religions labeling themselves “Christian”, but misrepresenting the brand.

Real Hope

Christianity does bear on the issue of hope. Continue reading

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Doubts

Having gifts that differ according to the grace given to us, let us use them…” (Rom. 12: 6).

The doubts others plant in us can be suffocating. Stifling to our spirit.

Often this starts very early, with the harsh criticism of childhood endeavors, the imposition of restrictive adult standards on children too young to fulfill them. We learn to pursue perfection – ever elusive perfection – rather than develop our own art.

That applies whatever form our “art” may take:  poetry, sculpture, music, carpentry, cooking, laughter. You name it. Denied tenderness, we are robbed of words, robbed of rhythm, robbed of savor, robbed of joy. Denied our natural way of relating to things.

It is as if our hands were cut off, our lips sewn together.

We stumble on, unable to say why it is that we feel so clumsy. Why our efforts feel awkward, inadequate. Others have learned to dance on their hands, paint with their feet. Surely, we can, as well.

We search for the fault in ourselves, certain it must be there. Knowing it must be there. This emptiness, this persistent feeling of failure, cannot be the fault of those who raised us. Can it?

Still, we falter and lose heart. Our doubts loom large. And all because the adults around us did not have imagination enough to recognize what we might become. Continue reading

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Christian Marriage and the Misuse of Scripture, Part 4 – Public Shame

Women are often reluctant to make abuse public, as if their lives did not matter.  Speaking out about domestic violence, and seeking help for it, are said to bring shame on the family and the church.

The truth is that abuse starts an avalanche of harm that can extend for generations. Whatever consequences flow from domestic violence, they result from the abuser’s actions – not the attempts by his victim to defend herself and her children, or escape the abuse.

The Catholic Church sex scandal illustrates how bad the organized church is at dealing with victims. Focus Ministries http://www.focusministries1.org is just one Christian organization helping the victims of domestic violence, while training churches how better to respond to abuse [1][2].

Though priests and ministers have endorsed them at times, the Scriptural passages keeping women in abusive relationships are taken out of context.  Satan uses these snippets – these lies – to undermine women’s faith, and destroy their lives.

But in Christ we are set free.

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage” (Gal. 5: 1).


[1] Today’s Christian Woman, “The Silent Epidemic” by Corrie Cutrer, September 2004, http://www.todayschristianwoman.com/articles/2004/september/silent-epidemic.html.

[2] 1 Cor. 6: 1-11 and Matt. 18: 17 address conflict between Christians, and the use of secular courts. However, church intervention was never intended to shield sinful behavior, or place lives in danger.

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Christian Marriage and the Misuse of Scripture, Part 3 – Forgiveness

We continue this series on abuse in Christian marriage with the widely misunderstood topic of forgiveness.

Christ came to forgive sins (Matt. 26: 28; Rom. 5: 28). He repeatedly forgave sinners (Luke 7: 44-50), using the words, “Father, forgive them, for they know not what they do,” even from the cross (Luke 23: 34).

Christians are called on to love their enemies, to forgive those who persecute them (Matt: 5:44; Luke 6: 27-29). The Lord’s Prayer contains the line, “Forgive us our trespasses, as we forgive those who trespass against us” (Matt. 6: 12).

“Forgiveness Requires that a Woman Return to an Unsafe Marriage”

But the assertion that forgiveness requires a woman to return to an unsafe marriage is patently false.

Forgiveness and trust are distinct from one another. A Christian woman may choose to forgive her husband’s caustic comments, his violence and brutality – electing not to waste any more of her life in bitterness or regret. She need not live in fear under his roof, and run the risk of additional harm to herself or children.

“There Is No Escape from Marriage but Death”

Many an ignorant minister has described submission to the point of death as the hallmark of a Christian woman, and divorce as more harmful to children than a childhood spent in an abusive home.

However, the biblical right of self-defense supersedes any duty of “submission” to an abusive spouse.  Women and children were not ordained as sacrificial lambs to the tempers of men.

As many as 10 million children are exposed to domestic violence annually [1]. These children are likely to experience low self-esteem, social withdrawal, anxiety, and depression [2]. The boys so exposed are many times more likely than normal to become abusers; the girls, many times more likely to become victims [3].

If nothing else, we must save our children.

[1] Huffington Post, “30 Shocking Domestic Violence Statistics That Remind Us It’s An Epidemic” by Alanna Vagianos, 10/23/14 (Updated 2/13/15), http://www.huffingtonpost.com/2014/10/23/domestic-violence-statistics_n_5959776.html.

[2] and [3] National Center for Biotechnology Information (NCBI), National Institutes of Health (NIH), “The Effects of Child Abuse and Exposure to Domestic Violence on Adolescent Internalizing and Externalizing Behavior Problems” by C. Moylan, T. Herrenkohl, C. Sousa, E. Tajima, R. Herrehkohl, and MJ Russo, 1/10, http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2872483/.

This series will conclude next week with Part 4 – Public Shame

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Christian Marriage and the Misuse of Scripture, Part 2 – Faith and Fault

We continue this series on abuse in Christian marriage with a few more of Satan’s lies.

“Abuse in a Marriage Is the Woman’s Fault, a Result of Her Sin”

Not only are women frequently blamed for the abuse to which they are subjected.  A Christian woman may be told that, as a sinner herself, she cannot criticize her husband’s behavior. If anything, it is her duty to reform him.

While a clever way of shifting blame, this is circular logic. It has no basis either in fact or Scripture.

Abuse – physical, emotional, financial, or sexual – is a deliberate act by the abuser. It is not the woman’s fault, and not her sin. No one deserves to be abused – not a “witch”, not a “nag”, not a “pig”, not an “old bag”, or any other offensive term the abuser may devise to excuse his reprehensible behavior. No one.

True, a sinner will reap what he sows (Gal. 6: 7). However, it is the abuser – not the victim – who has sown the wind, and will reap the whirlwind (Hosea 8: 7).

As for reform, it may take criminal liability – if that – for an abuser to change his lifestyle. Continue reading

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Christian Marriage and the Misuse of Scripture, Part 1 – Satan’s Lies

Then Jesus was led up by the Spirit into the wilderness to be tempted in the desert. And when He had fasted forty days and forty nights, afterward He was hungry. Now when the tempter came to Him, he said, ‘If You are the Son of God, command that these stones become bread.’ But He answered and said, ‘It is written, “Man does not live by bread alone, but by every word that proceeds from the mouth of God” ’ ” (Matt. 4: 1-4).

In the wilderness of an abusive marriage, stones can all too easily be mistaken for bread.

Satan, we should never forget, is the father of lies (John 8: 44). Familiar with Scripture, he is adept at twisting the word of God to suit his purposes. This can cause even the most sincere among us to be misled.

Domestic violence (illustration), Source https://www.flickr.com/photos/dinfos_showcase/sets/72157650921376780/, Author Sr. Airman Rusty Frank (PD-US federal govt.)

Here are a few of the adversary’s favorite lies.

“Christian Men Are Never Abusive”

A glance at the news makes it abundantly clear that abuse is not foreign to Christians and men of the cloth.

Pastor Arthur Schirmer of the United Methodist Church was convicted in 2013 of murdering his wife [1]. Televangelist Joyce Meyer’s bodyguard, Christopher Coleman, was convicted in 2011 of murdering his entire family [2].

No Christian has the right to abuse anyone – man, woman, or child, inside marriage or out. Christ came as the Servant to all (Mark 9: 35). But not everyone holding themselves out as “Christian” has truly accepted Christ, and sought to emulate Him. And Christians, themselves, are not immune to sin.

“There Is No Such Thing as Rape in a Christian Marriage”

Christian women are often taught that they give up all rights over their bodies to their husbands, and must submit to their husbands as to Christ. While the Apostle Paul, at 1 Corinthians 7, does speak of a husband as having authority over his wife’s body, he, also, speaks of a wife as having authority over her husband’s body. Continue reading

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Kidnapped by Boko Haram

“No man is an island,
Entire of itself.
Each is a piece of the continent…
Each man’s death diminishes me,
For I am involved in mankind.”

– “Meditation XVII” by John Donne (1624)

WARNING: Graphic Images

The extremist group Boko Haram has since 2009 led a brutal insurgency in Nigeria with the twin goals of imposing Sharia law and establishing an Islamic regime. Boko Haram is known to utilize child soldiers; engage in the forced conversion, castration, and beheading of non-Muslim men and boys, as well as the kidnap, rape, and forced marriage of women and girls.

Mary Patrick was one of 276 girls kidnapped by Boko Haram in 2014 [1]. The horrors she faced during four months of captivity included cannibalism, the murder of her older sister, and repeated rape by as many as five men at a time.

Given a Muslim name and forced to recite verses from the Quran, over and over, Mary began to lose her identity. Thankfully, she managed to escape before it was too late.

Why the World Matters

Why should this matter to American women? Why should it matter to abuse victims, in particular?

Many abuse victims are likewise brutalized. This tends to focus our attention inward, on short-term survival. But there is a great deal of pain in the world…not ours alone. The girls kidnapped by Boko Haram are just one example.

Abuse victims understand pain. That others, too, have suffered should not demoralize us. Rather, it should motivate us to reach out to one another.

Isolated by abuse though we have been, we are part of the world. We have a responsibility toward the world. And the exercise of that responsibility may actually prove healing to us.

Connection

During the Middle Ages, the bubonic plague or “Black Death” as it was known killed an estimated 75-200 million men, women, and children.

The dead grew so numerous that mass graves had to be dug. Venice and other cities banned the ringing of church bells during funeral processions. The sound was thought to discourage the living.

During one outbreak, the poet and clergyman, John Donne, wrote that no man is an island. We are all connected. That is how Christians see things or should. We are connected to one another – whether abuse victims, plague victims, or the girls kidnapped by Boko Haram.

Leaving the Past Behind

No one can blame victims for seeking to forget their experience of abuse. We long to blot abuse off the face of the earth, and rightly so.

Unfortunately, much as we may desire to leave the past behind, we are often bombarded with unwelcome reminders of it [2]. The ongoing barrage of triggers can feel like defeat; the flashbacks, like daily fresh wounds in a war that has gone on for years [3]. We simply cannot move beyond the pain.

While recovery is not a matter of will power, confronting our demons may help us cut them down to size [4]. And using our experience to benefit others can give meaning to our suffering.

Outward toward the World

If we can manage to direct our attention outward toward the world, we may find that what we have suffered has actually increased our empathy for the suffering of others. Their suffering is personal for us, not merely political.

In turn, they may have lessons they can share with us.

Amazingly, Mary Patrick says that her captivity strengthened her faith. “Before, I didn’t go to church, I didn’t read [the] Bible, I didn’t pray. But now I go to church everyday…I am thankful for my life.”

[1] See, Voice of the Martyrs Newsletter, “Trained to Kill – Learning to Forgive”, August 2015.

[2] Post Traumatic Stress Disorder (PTSD) is frequently accompanied by intense flashes of memory. These flashbacks are triggered by sounds, smells, people, places, thoughts, and feelings which call to mind the traumatic event. Flashbacks can cause physical and emotional reactions, including a racing heartbeat, muscle tension, and profuse sweating.

[3] Coping strategies for dealing with triggers include deep breathing, mindfulness/grounding techniques, exercise, relaxation and self-care, writing, art, music, and prayer. The support of friends and loved ones can be extremely valuable.

[4] Journal of the American Medical Association (JAMA), Post Traumatic Stress Disorder Collection, “Prolonged Exposure vs. Supportive Counseling for Sexual Abuse-Related PTSD in Adolescent Girls: A Randomized Clinical Trial” by Edna Foa PhD, Carmen McLean PhD, Sandra Capaldi PsyD, et al, 12/25/13, http://jama.jamanetwork.com/collection.aspx?categoryid=5862.

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