Category Archives: Christianity

Landmines

Anxiety is one of the many scars typical of childhood sexual abuse. It is the feeble attempt to control our circumstances by worrying about them. Many things in this world, however, are beyond our control. This is not a sign of weakness on our part, even if we experience it that way.

Boundary issues (the diminished ability to protect ourselves, as a result of abuse) are another typical scar.  Recurrent unwelcome incursions can feel like defeats to us, “proof” that abuse victims are defective on an ongoing basis. But that is not the reality either.

Anxiety and boundary issues – like other long-term abuse scars – are evidence that the abuse actually did occur; that it was no mere figment of a disturbed imagination, but rather a profoundly harmful violation and a continuing threat to the victim, in the same way that landmines remain a threat long after the conflict has resolved.

This is what Jesus had to say about anxiety, vulnerability, and the cares of this world:

“ ‘Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on.  Is not life more than food and the body more than clothing?  Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?  Which of you by worrying can add one cubit to his stature?…Consider the lilies of the field, how they grow:  they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these…’ ” (Matt. 6: 25-29).

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Legion

Jesus asked him, saying, ‘What is your name?’ And he said, ‘Legion,’ because many demons had entered him” (Luke 8: 30).

Christians (and those calling themselves Christian) can be their own worst enemies. The Legion of Christ is an illustration.

Marcial Maciel, the Catholic priest who founded the infamous Legion, fathered three children despite his vow of chastity [1] and sexually abused seminarians.

William Izquierdo, a Legion of Christ supervisor who oversaw the training of priests, is acknowledged to have molested at least one minor [2].  In total, thirty five Legion priests have been accusing of raping children (nine of these found guilty at internal church trials).

Another prominent Catholic priest in the Legion of Christ, Thomas Williams, also, fathered a child.  Despite this, Williams — a moral theologian — had no compunction about authoring a book titled, “Knowing Right from Wrong:  A Christian Guide to Conscience”.

Williams’ superior was aware of the child, but took no action. Who else in the Catholic Church hierarchy may have known is unclear.

There is one more twist to this sordid tale. Mary Ann Glendon, an advisor to Pope Francis, and former US Ambassador to the Holy See, defended the Legion of Christ in the face of credible reports about the pedophilia. It is Glendon’s daughter who gave birth to Williams’ child, a fact one suspects may have colored the Ambassador’s opinion of the Legion.

The public can hardly be blamed for finding all this revolting. It has been grounds for many to turn away from organized religion.

Devout Christians will tell you that mankind’s tendency to sin is the very reason we need a Savior. Many so called Christians, unfortunately, wrap themselves in this principle the way some people wrap themselves in the flag:  to cover negative motivation.  For them it represents expiation, albeit without repentance.

Those two – expiation and repentance – cannot be severed from each other. Forgiveness is dependent on contrition (Luke 17: 3-4)…something that for many years seems to have escaped the leadership of the Catholic Church [3].

[1] A large number of people look down upon the vow of chastity today. But having committed to a state of celibacy before God, Catholic priests are under an obligation to adhere to their oath.

[2] The vow of chastity does not “exempt” child molestation. Nor is it a justifiable motive for child molestation.

[3] Pope Francis has announced that a commission will be formed on the sexual abuse of children by priests.  The Survivors Network of Those Abused by Priests (SNAP) views this commission as a diversion.  SNAP takes the position that exhaustive documentation on abuse by priests already exists which the Catholic Church has not turned over to civil authorities.

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The Face of Poverty

Picture yourself a single or divorced mother. You are more likely to be white than black. You and your children live in rural poverty, on an army base, or in what is now politely known as the “inner city”.

You work outside the home, in a full or part-time job (sometimes two). Since you have no more than a high school diploma, you are limited to minimum wage, blue and pink collar jobs. Never mind that you grew up in poverty, yourself.

Childcare is an ongoing challenge, sometimes costing you jobs. When a child is sick, you miss work. Child support is little more than a fantasy.

Poverty and all it entails is a recognized cause of chronic health problems. You may already be suffering from depression or heart disease. Your children still have their dreams. They, also, have asthma.

There are government programs that should be of help to you. Welfare, Food Stamps, and others. These require that you set any remaining pride aside, and wait hours on a phone, a website, or a line. You do that gladly (and repeatedly), to no avail.

One agency takes the position you are another’s responsibility. A third unaccountably closes its file, sending you back to the beginning.

So on and so on. Bureaucratic errors and delays bring you to tears. You fear you may snap.

Your children have had little stability in their lives, apart from you. Unfortunately, you (and they) have more than once been evicted.

This is not the result of a cavalier attitude on your part toward finance.

To the contrary, you stretch your meager income as far as possible to meet expenses. Since there are never enough funds to go around, you pay bills in part, in alternate months, or allow them to go into collection. This applies to rent, as well.

Evicted and without savings, you sleep on a friend’s couch, effectively homeless. Your children may have to change schools again; may have lost their meager belongings to a lockout by the landlord.

Public housing is not an available alternative. The waiting list for subsidized housing in your state may be years long. Such housing is often dilapidated; the crime rate there, astronomical. Ceilings leak, toilets function only occasionally. Gunshots can be heard in the halls.

Younger children eat before older ones. You eat last, if there is any food remaining. More often than not, the refrigerator stands empty.

This is the face of poverty.  It is not the image any of us would choose for Thanksgiving. But it is the face of America as surely as that of Lady Liberty or Uncle Sam.  As we sit around our holiday tables, the rest of us would do well to remember that.

Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty…and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me’ ” (Matt. 25: 44-45).

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A Bed in Hell

“Iron Maiden”, ancient instrument of torture, Palacio de los Olvidados, Granada, Author Dorieo Wikimedia Commons (license CC BY-SA 4.0)

Rather than providing consolation, Scripture can feel like torture to abuse victims.  We hear promises of hope and protection as lies…or “proof” of our unworthiness.  After all, God’s promises were not kept in our case, were they? So it can seem to us.

Worse still, we may fear deep down that the fate “assigned” us was deliberately cruel because of our lack of worth.  This is torment, placing the blame for our pain squarely at God’s door.

But listen to verses 7-11 of Psalm 139:

“…Where can I go from Your Spirit?  Or where can I flee from Your presence?  If I make my bed in hell, behold, You are there.  If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.  If I say, ‘Surely the darkness shall fall on me,’ even the night shall be light about me…”

This is what it means to be a child of God.  We are not spared suffering, but remain the focus of His care and attention at all times.

Our wounds grieve God.  More than that, His hands and feet were pierced for our sakes.  We forget this when lost in our own sorrow.

Abuse victims have known the bed in hell.  For us, depression may be the form darkness takes.  Yet in the throes of that illness, we are not forsaken.  God seeks us out despite our anger, despite our despair, despite even our atheism.

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Acid Rain

Acid rain woods, Czech Republic, Author Lovecz (PD)

The emotional scars from childhood sexual abuse can badly damage a woman’s view of herself.  But any woman’s self-esteem may be skewed by the world’s sometimes superficial values.

Poor self-esteem can be crippling. The negative feelings associated with childhood abuse often hold abuse victims back from becoming all they might.

Sadly, many of us castigate ourselves for problems and perceived “failings” that are actually scars of the molestation, or coping mechanisms we adopted as children to deal with the pain.  The constant self-criticism is like acid rain for the soul, corrosive and debilitating.

God does not evaluate human beings as we do. He looks at the heart, while the world tends to look only at the outer shell (1 Sam. 16: 7).

Scripture emphasizes Christ’s great love for us, and encourages us to combat these negative feelings whenever they arise.

“…[N]either death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord(Rom. 8: 38-39).

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Poison

Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

_____

[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

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Life and Death in Philadelphia

Violence in Philadelphia has been unrelenting over the past ten years. Children as young as three are regularly killed in drive-by shootings. A few horrific incidents stand out. The rest blur together, one death as meaningless as the next.

Teenage brothers were shot to death during a home invasion. The murders, like many others, were thought to be drug related. The body of a pregnant woman with young children was found in an abandoned lot by vagrants. It had been stripped and smeared with peanut butter to attract rodents.

The horror prompts us to turn away. But that is not what Jesus would have us do. These lives are not worthless to Him, however random and pointless the deaths may seem.

Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death” ’ ” (Jer. 21: 8).

Lord God, our cities are devastated – the lives of the men, women, and children in them shattered by violence.

Knowing that You are the Redeemer, that it is You this world so desperately needs, we plead for those around us. We cannot bear the loss of another child, Lord. We cry out to You, for there is no other hope.

Over and over, You have set before us the way of life and the way of death. Bring repentance and revival to our nation. Turn our hearts again to You that we may choose life.

Amen

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

The abuse experience can warp the lens through which victims see themselves and the world. It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse. Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame. This does not necessarily mean that the scars of abuse will be erased. Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them. It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

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In the Aftermath of Abuse, Part 3 – Families

Not all families will be supportive of the abused child. Some will actually blame him/her for the abuse. Victims may be accused of lying or labeled as delusional for making such accusations. This is experienced by victims as another betrayal.

Victims may, also, be told that they are “dirty” (or be treated by their families as if that were the case).  In effect, victims can be made scapegoats for the very crimes to which they were subjected.

None of this behavior is biblical.

But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven’ ” (Matt. 19: 14).

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