Category Archives: Christianity

Common Bond

A rally was held in Nigeria earlier this week to protest that government’s inaction against the Islamic terrorist group, Boko Haram (translated “Western Education Is Sinful”). The group recently kidnapped some 230 school girls, and is selling them into slavery for as little as $12 or “marrying” them to their captors [1].

Though estimates vary, there are as many as 30 million men, women, and children entrapped in slavery, as I write this.

Included among these are forced laborers recruited under threat of violence, by governments and political parties; chattel slaves abducted from their homes – bought, sold, inherited, and given as gifts; bonded laborers whose loans – impossible of repayment – can be passed from generation to generation; child soldiers; child brides in forced marriages; children engaged in toil destructive of their health and well-being; and sexually exploited women and children, now a basis for sex tourism.

If any of this sounds familiar to Americans, it should. The impact of slavery on our country has been immense. It is a lasting scar the extent of which cannot be summed up in a few neat words.

But slavery has not been confined to a single race or nation. Slavery is referenced as far back as the Code of Hammurabi and the Bible [2]. Slavery existed in ancient Egypt, Greece, and Rome; in Ireland, Poland, and elsewhere across the globe. It existed among Christians and Muslims. Slave labor camps in the form of gulags were utilized as a political tool by Russia until 1960. They persist in China (under the name “laogai”) and North Korea today.

By focusing exclusively on grievances of the past – albeit, legitimate grievances – we may overlook the chance we have as Americans of every stripe to make a difference in the present.

The evils (and insidious after-effects) of slavery should, if anything, make America the nation foremost in seeking an end worldwide to that institution, once and for all. Instead, we remain a house divided, consumed by our own pain. Continue reading

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Restored to Life

“Jesus with Samaritan Woman” (12th Century), Jruchi Gospels. Tbilisi, Georgia (PD-Art, PD-Old, Life plus 100)

Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live…’ ”(John 11: 25).

Jesus actively ministered to women. He not only healed women (Matt. 8: 14-15), He fellowshipped with them (John 12: 2-3).  And He forgave women their sins (Luke 7: 44-50).

Jesus taught women (Luke 10: 39; John 4: 6-26), upheld their rights in divorce (Matt. 5: 31-32, 19: 3-9), and ignored the laws of ritual purity to address their urgent needs (Matt. 9: 20-22).  Jesus used a Gentile mother, begging for intervention on behalf of her daughter, to illustrate faith (Matt. 15: 22-28), and a poor widow to illustrate generosity (Mark 12: 41-44).

Jesus defended the woman caught in adultery (John 8: 3-11).  Out of compassion, He raised both Jairus’ little girl (Matt. 10: 18-19, 25), and the only son of the widow of Nain (Luke 7: 11-15) from the dead.

And women ministered to Jesus (Luke 8: 1-3).  When all the Apostles but John had fled or gone into hiding, women remained faithful at the cross (Matt. 27: 55-56). While women were not considered reliable witnesses at the time, it was to women Jesus first revealed His Resurrection (Matt. 28: 1-8, Mark 16: 9-10).

Jesus still ministers to women today.  Deadened though we may feel, as a result of abuse, Jesus has the power to restore us to life.  We need only place our trust in Him.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

 

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Defilement

When He had called the multitude to Himself, He said to them, ‘Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man” (Matt. 15: 10-11).

Abuse victims are violated by every possible means. Children are forced to engage in unspeakable acts, are subjected to violence of every kind and made to feel invisible, voiceless.

Their faith is shattered, their trust betrayed.  Their basic needs are unmet – frequently by the very people who should nurture and protect them.

Consciously or unconsciously, victims draw the conclusion that they are deserving of abuse.  Often, that belief is experienced as physical and moral uncleanness.

For reasons they cannot explain, children may abandon hygiene, even soil themselves.

Alternatively, they may become obsessed with cleanliness.  But no amount of scrubbing will erase the abuse.  Since the fault is with the predator (not his victims), purification is never successful and must be repeated, again and again.

When the abuse finally ends, these precious little ones will bear the scars into adulthood. Boys and girls who believed themselves “dirty” may view themselves as worthless (even “bad”) men and women.

As a result, they are likely to submit to further violation. This can take the form of abusive relationships and debasing activities.  With each such relationship or activity, new shame is heaped upon the old.

Christ does not, however, see victims as defiled. He made clear that defilement is not external. It stems rather from the heart.

Nothing, in other words, can be done to a victim which results in defilement. NOTHING.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

 

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Shared Suffering

Abuse victims often withdraw into themselves:

• For some, this reflects an understandable mistrust of the world, a common result of abuse. Withdrawal, in this connection, is intended as a self-protective strategy, though at great emotional cost.

• Others may withdraw from close contact, in an effort to keep the abuse secret.

• Many of us view ourselves as damaged in a fundamental way by the abuse. Not just injured, but mutilated.  Defective.  This is not a true assessment of our value, but does express the pain we feel.

Self-protection, secrecy, shame.  We deserve better.

Surprisingly, our suffering may become a means of alleviating the suffering of others. As former abuse victims, we can understand and empathize with fellow victims. Shared experiences may actually help us to heal.

But this is not a hard and fast rule. Wrestling with our own grief, we may find interaction with other victims too painful.

God can still use us in any number of ways unrelated to the molestation. Even in isolation, His love surrounds us. Even in isolation, we can pray for the world.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Overcoming the World, Part 3 – Pedophilia Redefined

A change in the latest edition of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM) heralds a trend towards destigmatizing (and ultimately legalizing) pedophilia.

Those who are sexually attracted to children but have not yet acted on their desires are no longer classified as having a psychiatric condition [1].  Only if such persons prove harmful or dangerous will they be diagnosed as having “pedophilia syndrome”.

This raises the possibility that molested children will soon have the legal burden of proving they suffered any harm from the abuse. In fact, it foreshadows a time, not so far in the future, when child molesters will not be prosecutable at all. The stomach roils in disgust.

Vernon Quinsey (professor emeritus in psychology at Queen’s University, Ontario) and Hubert Van Gijseghem (psychologist and retired professor from the University of Montreal) are two of the “experts” who have advised legislators that pedophilia is a sexual orientation, comparable to heterosexuality and homosexuality [2].

Russia has considered outlawing this reclassification, in an attempt to sidestep the controversy [3]. Iran has meanwhile legalized pedophilia [4]. A new law there permits stepfathers to marry their adopted daughters as young as age 13.

Tragically, this is not the full extent of the evil now taking hold in the world.

Daniel Cohn-Bendit, Co-President of the Greens/European Free Alliance in the European Parliament, is promoting pedophilia as a part of his political agenda. Continue reading

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Overcoming the World, Part 2 – Polygamy as Abuse

The line between right and wrong is rapidly being blurred. Make no mistake.

The Urban Dictionary already defines polygamy favorably:

“A serious trusting relationship with multiple partners…The reason the government rejects polygamy as a way of living now is because…[t]hey are still forcing religious views and beliefs upon all the citizens, to try and keep everyone stupid, unable to think for themselves and unable to act on their own…”

By the time this is posted, TLC will be hosting two so called “reality” series painting a rosy picture of polygamy: “Sister Wives” and “My Five Wives”. The first of these families has four wives and seventeen children; the second has five wives and twenty-four children.

The commercials for these programs suggest there is nothing out of the ordinary about polygamy, and nothing harmful to children.  No mention is made of the frequent expulsion of teenage boys from polygamous sects [1] or the inherent inequity toward women.

Polygamy (primarily expressed as one man with multiple wives) necessarily creates an imbalance in the number of marriageable males versus females.

To decrease the competition between teenage boys and older men for wives, it is not uncommon for such boys to be abandoned: unsupported, uneducated, unskilled, and emotionally traumatized.  Diversity Foundation and New Frontiers for Families are two of the non-profits dealing with these discarded teens. Continue reading

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Overcoming the World, Part 1 – Fame and Systemic Abuse

What a world it has become.  Headlines scream off the page at us:

Parents Arrested After Allegedly Forcing Girl, 5, to OD on Soda [1].

Doctor convicted of endangering stepdaughter in “waterboarding” Trial[2].

Couple Arrested for Enslaving Teen Girl[3].

FAME

Certainly, fame and affluence do not assure the safety of children.  Melvin Morse – the doctor mentioned above – had appeared on “Oprah” and “Good Morning America”. Fame may, in fact, foster a sense of entitlement on the part of some predators. They come to believe the prohibition against abuse is for lesser mortals.

And fame seems to provide an exemption of sorts from basic standards of morality.

Woody Allen’s adopted daughter, Dylan Farrow, continues to maintain that the filmmaker sexually assaulted her, some two decades ago [4]. Allen was never prosecuted [5A] [5B].

Woody Allen, you may remember, was, also, involved sexually with Soon-Yi Previn, 35 years his junior. Soon-Yi (whom Allen later married) was another adopted daughter of Mia Farrow, a woman with whom Allen had a longterm relationship. Allen has been quoted as saying, “What was the scandal?…There was no scandal…” [6].

Overseas, BBC star Jimmy Savile was repeatedly investigated, but never prosecuted either. Only after his death was it revealed that Savile had abused a staggering 400 children or more, often while they were hospital patients [7].  The possibility of a wider British pedophile ring with influential members protected from prosecution is still being explored.

The California trial of ex-football player Darren Sharper for rape should be instructive. Sharper is under investigation for a total of seven rapes in four states [8]. Assuming the allegations against him to be true, Sharper felt no compunction about drugging women in order to have sex with them.

SYSTEMIC ABUSE

Systemic abuse may be even more appalling. The public is by now familiar with the Catholic Church sex scandal. In “Secrets of the Vatican,” the investigative program, Frontline, recently exposed the culture of corruption which allowed sexual perversion to flourish [9]. But the Catholic Church is not alone in this.

Continue reading

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In Esther’s Shoes

“ ‘For if you remain completely silent at this time, relief and deliverance will arise… from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?’ ” (Esther 4: 14).

The historic events on which this passage from Scripture is based exemplify courage for me. The verses have been an inspiration, over the years, helping me to overcome real and imagined shortcomings.

Esther, you may remember, was a young Jewish woman selected to marry Persian King Xerxes. When an order for the destruction of the Jews came down, Esther was urged by her cousin Mordecai to ask the king that it be rescinded. Though fearing for her life, Esther did speak out. Her intervention saved the Jewish people [1].

As child abuse victims we were powerless. Even as adults, we cannot help but recall the traumatic experiences we were forced to endure.  That fear is, in some sense, still with us.

Rather than a mark of shame, however, the scar is a mark of courage. At our most vulnerable, we somehow survived. That is an enormous achievement.

We stand today in Esther’s shoes.  We have the right to speak out; the right to tell our story, even shout it from the rooftops, if we like.  Secrecy be damned.

We have the right to take back our lives.

[1] Purim, the holiday celebrating Esther’s courage and the triumph of her people, falls on March 14 this year.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Fate of the Predator

“Well, I was there and I saw what you did.
I saw it with my own two eyes.
So you can wipe off the grin. I know where you’ve been.
It’s all been a pack of lies…
Well, I remember. I remember, don’t worry.
How could I ever forget?…
The hurt doesn’t show; but the pain still grows.
It’s no stranger to you or me.”

In the Air Tonight by Phil Collins

Justice demands that predators – those who harm children for their own pleasure – be punished for their crimes, and prevented from harming additional victims.  But the justice system necessarily has limitations.

Proof can be difficult to come by.  A child may not survive the abuse or may not be able to speak of a violation for years.  Parents may choose that their child not undergo the rigors of a trial.  Predators may be institutionally shielded (as by the Roman Catholic Church), may relocate, assume a new identity, or even pass away, in the intervening years.  Supportive evidence can be lost.

This does NOT warrant vigilantism.  Whatever the temptation, we cannot ally with evil. The end does not justify the means.

What then is the fate of pedophiles? Recidivism is a grave concern.  There are predators whose conscience is seared to such an extent that it no longer functions.  One study, however, found that suicide among non-violent child sex offenders is 183 times more common than in the general public [1].  There are, of course, victims who commit suicide, as well.

In the end, our fate is not dependent on the fate of the predator.  That bears repeating.  Justice matters.  But our fate is not dependent on the fate of the predator.

Whatever the outcome in a particular case, we can trust that there will be perfect justice in the next world, if not in this. “He is the Rock, His work is perfect; for all His ways are justice…” (Deut. 32: 4).

[1]  National Center for Biotechnology Information (NCBI), US National Library of Medicine, National Institutes of Health, “Differential suicide rates in typologies of child sex offenders in a 6-year consecutive cohort of male suicides” by C. Pritchard and E. King, http://www.ncbi.nlm.nih.gov/pubmed/16040578.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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Not Just Victims

Stamp collecting: magnifying glass shows image of Deutsche Post 1 Reichsmark (postage stamp issued 5/12/46), Author Heptagon (CC BY-SA 4.0 International, 3.0 Unported, 2.5 Generic, 2.0 Generic, 1.0 Generic)

“And if they stare
Just let them burn their eyes
On you moving.
And if they shout
Don’t let it change a thing
That you’re doing.

Hold your head up,
Hold your head up,
Hold your head up,
Hold your head high.”

–        “Hold Your Head Up”, C. White, R. Argent © Marquise Songs

A rock song from the ’70s by Argent has special relevance for abuse survivors.  Called “Hold Your Head Up” it is a reminder that we are more than just victims.

But abuse victims, by whatever name, are not known for valuing themselves highly.  To the contrary, we can barely raise our heads, let alone form a realistic view of ourselves.

The abuse to which we were subjected created a web of lies – that we were worthless, that we were undeserving of love or care.  Trapped in that web, we were denied hope, as the scars (our response to the pain) hardened around us.

Not everything we do, however, will stem from or relate to abuse.  If we focus on that aspect of our experience to the exclusion of all others, we will only enlarge the tragedy, allowing it to engulf our lives [1].

We have relationships, vocations, and beliefs:

  • We are sons, daughters, sisters, brothers, mothers, fathers, aunts, uncles, nieces, and nephews. We are friends, lovers, and spouses. We are students, teachers, and mentors.
  • We are social workers, lab technicians, and police officers. We are doctors, lawyers, dentists, and accountants.
  • We are Democrats, Republicans, and Independents.

We have habits, preferences, interests, skills, and abilities. Some of us are neat-freaks; others do not pick up their socks. Some are dog lovers; others are “cat people”. Some of us are musical; others cannot carry a tune. A few probably play the banjo. Continue reading

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