Category Archives: Emotional Abuse

Fault Line

A 7 y.o. Philadelphia girl is reported to have been sexually assaulted by her 59 y.o. foster father [1].

A first assault had been reported. However, the child’s natural mother and the child, herself, were not initially believed. The girl was placed in foster care after her natural father accused the mother of abuse she adamantly denies.

The story is much like thousands of others across the country. A governmental entity charged with the protection of at risk children removes them from one perilous setting only to place them in another.

Often this is not the result of neglect and callousness, so much as overwork. Caseloads can be overwhelmingly high, even for the most dedicated social workers.

Funds for human services departments are chronically inadequate and foster parents few, trustworthy or not. Other governmental (or political) obligations are routinely viewed as more pressing, and given priority in budgets. There are not many well-heeled lobbyists for at risk children. Continue reading

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Restored to Life

“Jesus with Samaritan Woman” (12th Century), Jruchi Gospels. Tbilisi, Georgia (PD-Art, PD-Old, Life plus 100)

Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live…’ ”(John 11: 25).

Jesus actively ministered to women. He not only healed women (Matt. 8: 14-15), He fellowshipped with them (John 12: 2-3).  And He forgave women their sins (Luke 7: 44-50).

Jesus taught women (Luke 10: 39; John 4: 6-26), upheld their rights in divorce (Matt. 5: 31-32, 19: 3-9), and ignored the laws of ritual purity to address their urgent needs (Matt. 9: 20-22).  Jesus used a Gentile mother, begging for intervention on behalf of her daughter, to illustrate faith (Matt. 15: 22-28), and a poor widow to illustrate generosity (Mark 12: 41-44).

Jesus defended the woman caught in adultery (John 8: 3-11).  Out of compassion, He raised both Jairus’ little girl (Matt. 10: 18-19, 25), and the only son of the widow of Nain (Luke 7: 11-15) from the dead.

And women ministered to Jesus (Luke 8: 1-3).  When all the Apostles but John had fled or gone into hiding, women remained faithful at the cross (Matt. 27: 55-56). While women were not considered reliable witnesses at the time, it was to women Jesus first revealed His Resurrection (Matt. 28: 1-8, Mark 16: 9-10).

Jesus still ministers to women today.  Deadened though we may feel, as a result of abuse, Jesus has the power to restore us to life.  We need only place our trust in Him.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

 

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Defilement

When He had called the multitude to Himself, He said to them, ‘Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man” (Matt. 15: 10-11).

Abuse victims are violated by every possible means. Children are forced to engage in unspeakable acts, are subjected to violence of every kind and made to feel invisible, voiceless.

Their faith is shattered, their trust betrayed.  Their basic needs are unmet – frequently by the very people who should nurture and protect them.

Consciously or unconsciously, victims draw the conclusion that they are deserving of abuse.  Often, that belief is experienced as physical and moral uncleanness.

For reasons they cannot explain, children may abandon hygiene, even soil themselves.

Alternatively, they may become obsessed with cleanliness.  But no amount of scrubbing will erase the abuse.  Since the fault is with the predator (not his victims), purification is never successful and must be repeated, again and again.

When the abuse finally ends, these precious little ones will bear the scars into adulthood. Boys and girls who believed themselves “dirty” may view themselves as worthless (even “bad”) men and women.

As a result, they are likely to submit to further violation. This can take the form of abusive relationships and debasing activities.  With each such relationship or activity, new shame is heaped upon the old.

Christ does not, however, see victims as defiled. He made clear that defilement is not external. It stems rather from the heart.

Nothing, in other words, can be done to a victim which results in defilement. NOTHING.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

 

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Shared Suffering

Abuse victims often withdraw into themselves:

• For some, this reflects an understandable mistrust of the world, a common result of abuse. Withdrawal, in this connection, is intended as a self-protective strategy, though at great emotional cost.

• Others may withdraw from close contact, in an effort to keep the abuse secret.

• Many of us view ourselves as damaged in a fundamental way by the abuse. Not just injured, but mutilated.  Defective.  This is not a true assessment of our value, but does express the pain we feel.

Self-protection, secrecy, shame.  We deserve better.

Surprisingly, our suffering may become a means of alleviating the suffering of others. As former abuse victims, we can understand and empathize with fellow victims. Shared experiences may actually help us to heal.

But this is not a hard and fast rule. Wrestling with our own grief, we may find interaction with other victims too painful.

God can still use us in any number of ways unrelated to the molestation. Even in isolation, His love surrounds us. Even in isolation, we can pray for the world.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: http://www.alawyersprayers.com

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Overcoming the World, Part 3 – Pedophilia Redefined

A change in the latest edition of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM) heralds a trend towards destigmatizing (and ultimately legalizing) pedophilia.

Those who are sexually attracted to children but have not yet acted on their desires are no longer classified as having a psychiatric condition [1].  Only if such persons prove harmful or dangerous will they be diagnosed as having “pedophilia syndrome”.

This raises the possibility that molested children will soon have the legal burden of proving they suffered any harm from the abuse. In fact, it foreshadows a time, not so far in the future, when child molesters will not be prosecutable at all. The stomach roils in disgust.

Vernon Quinsey (professor emeritus in psychology at Queen’s University, Ontario) and Hubert Van Gijseghem (psychologist and retired professor from the University of Montreal) are two of the “experts” who have advised legislators that pedophilia is a sexual orientation, comparable to heterosexuality and homosexuality [2].

Russia has considered outlawing this reclassification, in an attempt to sidestep the controversy [3]. Iran has meanwhile legalized pedophilia [4]. A new law there permits stepfathers to marry their adopted daughters as young as age 13.

Tragically, this is not the full extent of the evil now taking hold in the world.

Daniel Cohn-Bendit, Co-President of the Greens/European Free Alliance in the European Parliament, is promoting pedophilia as a part of his political agenda. Continue reading

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Overcoming the World, Part 2 – Polygamy as Abuse

The line between right and wrong is rapidly being blurred. Make no mistake.

The Urban Dictionary already defines polygamy favorably:

“A serious trusting relationship with multiple partners…The reason the government rejects polygamy as a way of living now is because…[t]hey are still forcing religious views and beliefs upon all the citizens, to try and keep everyone stupid, unable to think for themselves and unable to act on their own…”

By the time this is posted, TLC will be hosting two so called “reality” series painting a rosy picture of polygamy: “Sister Wives” and “My Five Wives”. The first of these families has four wives and seventeen children; the second has five wives and twenty-four children.

The commercials for these programs suggest there is nothing out of the ordinary about polygamy, and nothing harmful to children.  No mention is made of the frequent expulsion of teenage boys from polygamous sects [1] or the inherent inequity toward women.

Polygamy (primarily expressed as one man with multiple wives) necessarily creates an imbalance in the number of marriageable males versus females.

To decrease the competition between teenage boys and older men for wives, it is not uncommon for such boys to be abandoned: unsupported, uneducated, unskilled, and emotionally traumatized.  Diversity Foundation and New Frontiers for Families are two of the non-profits dealing with these discarded teens. Continue reading

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Overcoming the World, Part 1 – Fame and Systemic Abuse

What a world it has become.  Headlines scream off the page at us:

Parents Arrested After Allegedly Forcing Girl, 5, to OD on Soda [1].

Doctor convicted of endangering stepdaughter in “waterboarding” Trial[2].

Couple Arrested for Enslaving Teen Girl[3].

FAME

Certainly, fame and affluence do not assure the safety of children.  Melvin Morse – the doctor mentioned above – had appeared on “Oprah” and “Good Morning America”. Fame may, in fact, foster a sense of entitlement on the part of some predators. They come to believe the prohibition against abuse is for lesser mortals.

And fame seems to provide an exemption of sorts from basic standards of morality.

Woody Allen’s adopted daughter, Dylan Farrow, continues to maintain that the filmmaker sexually assaulted her, some two decades ago [4]. Allen was never prosecuted [5A] [5B].

Woody Allen, you may remember, was, also, involved sexually with Soon-Yi Previn, 35 years his junior. Soon-Yi (whom Allen later married) was another adopted daughter of Mia Farrow, a woman with whom Allen had a longterm relationship. Allen has been quoted as saying, “What was the scandal?…There was no scandal…” [6].

Overseas, BBC star Jimmy Savile was repeatedly investigated, but never prosecuted either. Only after his death was it revealed that Savile had abused a staggering 400 children or more, often while they were hospital patients [7].  The possibility of a wider British pedophile ring with influential members protected from prosecution is still being explored.

The California trial of ex-football player Darren Sharper for rape should be instructive. Sharper is under investigation for a total of seven rapes in four states [8]. Assuming the allegations against him to be true, Sharper felt no compunction about drugging women in order to have sex with them.

SYSTEMIC ABUSE

Systemic abuse may be even more appalling. The public is by now familiar with the Catholic Church sex scandal. In “Secrets of the Vatican,” the investigative program, Frontline, recently exposed the culture of corruption which allowed sexual perversion to flourish [9]. But the Catholic Church is not alone in this.

Continue reading

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In Esther’s Shoes

“ ‘For if you remain completely silent at this time, relief and deliverance will arise… from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?’ ” (Esther 4: 14).

The historic events on which this passage from Scripture is based exemplify courage for me. The verses have been an inspiration, over the years, helping me to overcome real and imagined shortcomings.

Esther, you may remember, was a young Jewish woman selected to marry Persian King Xerxes. When an order for the destruction of the Jews came down, Esther was urged by her cousin Mordecai to ask the king that it be rescinded. Though fearing for her life, Esther did speak out. Her intervention saved the Jewish people [1].

As child abuse victims we were powerless. Even as adults, we cannot help but recall the traumatic experiences we were forced to endure.  That fear is, in some sense, still with us.

Rather than a mark of shame, however, the scar is a mark of courage. At our most vulnerable, we somehow survived. That is an enormous achievement.

We stand today in Esther’s shoes.  We have the right to speak out; the right to tell our story, even shout it from the rooftops, if we like.  Secrecy be damned.

We have the right to take back our lives.

[1] Purim, the holiday celebrating Esther’s courage and the triumph of her people, falls on March 14 this year.

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Fate of the Predator

“Well, I was there and I saw what you did.
I saw it with my own two eyes.
So you can wipe off the grin. I know where you’ve been.
It’s all been a pack of lies…
Well, I remember. I remember, don’t worry.
How could I ever forget?…
The hurt doesn’t show; but the pain still grows.
It’s no stranger to you or me.”

In the Air Tonight by Phil Collins

Justice demands that predators – those who harm children for their own pleasure – be punished for their crimes, and prevented from harming additional victims.  But the justice system necessarily has limitations.

Proof can be difficult to come by.  A child may not survive the abuse or may not be able to speak of a violation for years.  Parents may choose that their child not undergo the rigors of a trial.  Predators may be institutionally shielded (as by the Roman Catholic Church), may relocate, assume a new identity, or even pass away, in the intervening years.  Supportive evidence can be lost.

This does NOT warrant vigilantism.  Whatever the temptation, we cannot ally with evil. The end does not justify the means.

What then is the fate of pedophiles? Recidivism is a grave concern.  There are predators whose conscience is seared to such an extent that it no longer functions.  One study, however, found that suicide among non-violent child sex offenders is 183 times more common than in the general public [1].  There are, of course, victims who commit suicide, as well.

In the end, our fate is not dependent on the fate of the predator.  That bears repeating.  Justice matters.  But our fate is not dependent on the fate of the predator.

Whatever the outcome in a particular case, we can trust that there will be perfect justice in the next world, if not in this. “He is the Rock, His work is perfect; for all His ways are justice…” (Deut. 32: 4).

[1]  National Center for Biotechnology Information (NCBI), US National Library of Medicine, National Institutes of Health, “Differential suicide rates in typologies of child sex offenders in a 6-year consecutive cohort of male suicides” by C. Pritchard and E. King, http://www.ncbi.nlm.nih.gov/pubmed/16040578.

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Grace

“Do not be discouraged. You…[may] not have the power to relieve yourself of sorrow or grief or pain. But Our Lord did [have that power] on the Cross. He could have turned the crown of thorns into a garland of rosebuds…He was tempted to shorten His agony, as those at the foot of the Cross taunted [Him]…But He did not come down. It is human to come down, but it is divine to hang there.”

Our Grounds for Hope, Archbishop Fulton J. Sheen

Jesus suffered and died to restore the relationship between God and man for us, a relationship sin in its many forms had fractured [1].  His sacrifice bought our freedom from sin. We can throw those shackles down.

But believing ourselves included in Jesus’ work on the cross can be a special challenge for the victims of abuse.  Often, we mistakenly take on the abuser’s guilt – feeling “unworthy” of Salvation, as if we had somehow brought on the molestation or “deserved” the abuse.

Many of us are prone to workaholism.  We strive past the point of exhaustion, in the belief our best efforts would not suffice.  It never occurs to us that Salvation might not be dependent on our efforts, but rather Christ’s.

For if by the one man’s offense death reigned…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5: 17).

There is no qualification standard for Salvation in Christ.  He meets us where we are, even if we are broken and lost.  It was for the broken and lost He came.


[1] This is not, in any way, to suggest that the victims of child abuse sinned by the abuse.

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