Tag Archives: sin

The Feeling of “Sinfulness”

As abuse victims, we can be tremendously hard on ourselves.  The slightest misstep, the smallest error may seem a catastrophic failure. More than that. An unpardonable sin disqualifying us from love (even, in a spiritual sense, from Salvation, itself).

The feeling of “sinfulness” — that vague sense of guilt with no real cause — is just one of the scars left by abuse. We relive the trauma of having been treated as worthless. This opens wide the door to depression.

The feeling of “sinfulness” rebounds from the abuser to us because there is no punishment this side of eternity sufficient to fully offset the harm done to us. The best we can do is strive to forgive and move on.

It bears repeating that abuse victims were innocent victims. But acknowledging this intellectually will not always translate into our accepting it emotionally. A childhood filled with negative experiences must be overcome.

Legalism

Though the feeling of our own “sinfulness” can at times be overwhelming, the conclusions drawn on the basis of that feeling may not be accurate. The situation is complicated by the fact abuse victims must re-learn as adults to trust their own feelings.

Unfortunately, some Christian sects feed into this by emphasizing Salvation through works, i.e. through our own unrelenting efforts, rather than through  faith in Christ alone. This can readily morph into legalism (a focus on the letter of the law, at expense of the spirit).

Legalism marries well with the perfectionism to which abuse victims are prone.

But being unworthy of Salvation is not the same as being worthless.  Christ died for our sins despite our unworthiness — victims and non-victims alike. That actually highlights our value in God’s eyes.

We were never worthless, except to those who abused us. Continue reading

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Hydra

Guilt — true guilt — is the emotional and spiritual weight we bear as a result of the sins or infractions we, ourselves, commit [1]. The false “guilt” which plagues abuse victims is a result of sins by another.

Though misplaced, such false guilt can be accompanied by deep feelings of self-condemnation. These are not relieved by a victim’s repentance – no matter how frequent or sincere – since we cannot atone for the sins inflicted upon us.

Our best recourse with false guilt is to lay our pain and self-condemnation at the feet of the Lord, and seek His healing. This may be a lifelong process. It has been for me.

Tragically, the violation to which victims were subjected is likely to have left behind as many deep-seated scars as the Hydra had heads. That mythical beast, you may remember, regrew two heads for every one severed.

Ultimately, the Hydra was defeated. Survivors may carry lifelong scars of the abuse they suffered. They need not, however, be defeated by those scars.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8: 1).


[1] This is not, in any way, to suggest that the victims of child abuse sinned by the abuse.

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Poison

Their wine is the poison of serpents, and the cruel venom of cobras”(Deut. 32: 33).

Across time and across the globe, women have been harassed, threatened, imprisoned, violated, and put to death for seeking equality with their male counterparts.

There have been political, cultural, and religious reasons given for this inequality.  But at heart is the matter of poison.  Not a chemical or biological agent of warfare (though there is a kind of war being fought), this is instead an insidious poison of the mind.

Simply put, many consider half the population of the earth – the female half, the very mothers who bore them – less worthy than the other, male half.  This toxic belief corrodes nations and cultures, along with relationships and individuals.  It establishes and enforces a power differential in favor of the male members of society which is a temptation toward abuse.

More than that, the inequality violates the laws of God.

So God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1: 27).  

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Sin has, throughout history, distorted the relationship between men and women.

Though the Old Testament prophetess, Deborah, more than capably judged Israel; though women were faithful at the cross, and the first to arrive at the empty tomb; though Mary, Persis, Priscilla, Tryphena, and Tryphosa were just a few of the women who ministered in the early church; and though God pours out His spirit on sons and daughters alike (Joel 2: 28-29; Acts 2: 17-18), Christianity has not been immune to this distortion.

There has been a great deal of emphasis on the submission of wives to their husbands (Eph. 5: 22-24; Col. 3: 18), and very little on the requisite love by husbands for their wives (Eph. 5: 25-26, 28-29, 31; Col. 3: 19, 1 Pet. 3: 7).

This skewed emphasis by the church has done greatest damage – both spiritually and physically – in regard to abuse.  Over the centuries, women have again and again been counseled by their priests and ministers to remain in abusive marriages, even at the risk of their lives.  For many of these women, the poisonous belief that they were of less value than men proved lethal.

Abuse is, of course, biblically prohibited.  Submission to another flawed human being was never intended to supersede the right of self-defense [1].

Nor does forgiveness by the victim necessarily restore trust.  That may be lost forever.  Certainly, an abused woman is not required to return to a situation she perceives as dangerous.

Christianity is the antidote to this and other poisons like it.  Male and female, let us live our faith as Christ would have us do.  Let us treat one another with kindness and respect that the warfare between the sexes may end, and the world may see in us — men and women alike — the image of Christ.

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[1] The Christian concept of “headship” (Ephesians 5: 22-33) is best assessed vis a vis the servant leadership modeled by the Lord (Mark 10: 42-45).

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In the Aftermath of Abuse, Part 6 – Restoring the Relationship with God

The abuse experience can warp the lens through which victims see themselves and the world. It skews even their view of God, since He – perhaps more so than the predator – is blamed for the abuse. Abuse victims must be permitted to vent the full range of emotions elicited by the violation, if their faith in God and relationship with Him are to be restored.

God’s continuing love for abuse victims is more powerful than any symptoms or shame. This does not necessarily mean that the scars of abuse will be erased. Victims are likely to need frequent reminders, both of God’s love and His mercy.

He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us” (Psalm 103: 10-12).

” ‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’ “  (Isaiah 1: 18).

” ‘I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more’ ”  (Isaiah 43: 25).

Victims might ask themselves whether they would judge another exploited child by the same harsh standards they have applied to themselves; whether the thoughts and behaviors they now characterize as defective on their part would have occurred at all, if they had not been abused.

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In the Aftermath of Abuse, Part 4 – Scriptural Consolation

While abuse victims have not sinned, it can be helpful for them to recall that God encourages even sinners. He sent His Son to save, not condemn us.

For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned…” (John 3: 17-18).

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8: 1).

It is the adversary who condemns the saints, his goal being to paralyze them. It is his voice that victims hear when the darkness presses in on them, not God’s.  But the adversary is a liar.  Lies are his stock in trade.  Abuse victims are the more vulnerable, since early in life they did not receive the nurturing that God intended.

And I heard a loud voice saying in heaven, ‘Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony…’ ” (Revelation 12: 10-11).

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT:  https://alawyersprayers.com

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