Tag Archives: God’s love for abuse victims

March 29, 2026 · 1:00 am

Sins Against Self, Part 2

“Jesus of the Stripped Loyalty with Green Tunic” (10th Station of the Cross), Source/Author Aendomekio3 (CC BY-SA 4.0 International)

We continue our examination of sins against the self to which abuse victims are prone [1].

Self-Pity/Self-Hatred/Self-Harm

We hate ourselves not only for the sins against us, but for the sins we have committed, and the mistakes we have made – sometimes wallowing in self-pity, sometimes consumed with self-contempt [2][3].  This manifests as a harshly self-critical inner dialog or continuous stream of negative thoughts.  We may even contemplate self-harm [4].

Self-Reliance

In fleeing from a God we hold responsible for our abuse or believe abandoned us, we may choose extreme self-reliance [5].  This is a brittle defense which fails to take into account the fact that all we are, and all we have, is from God.  Endurance, itself, is a form of His grace.

Suffering as a Gift

Whether we realize it or not, we are engaged in a lifelong spiritual battle.  Not because we were once victimized, but because Satan wants all of us (abuse victims or not) to feel victimized for the rest of our lives.  He wants us focused inward on ourselves and our wounds, rather than outward toward God and others.

That is not, however, God’s plan for us.  Which is why He sent His Son, Jesus, to die on the cross for us – for our sins, the whole long list.  And to offer us instead an abundant life. Continue reading →

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March 22, 2026 · 8:48 am

Sins Against Self, Part 1

Medieval flagellants as pictured in Nuremberg Chronicle by Hartmann Schedel (1440-1514) (PD)

As abuse victims, we are, for the most part, more sinned against than sinning.  Abuse leaves a devastating scar across our lives.  About that there is no doubt.

That does not, however, mean we do not sin, ourselves.  Many of our own sins are against the self, a direct result of the abuse we suffered [1][2].  And God loves us so much He wants better for us than that.

Low Self-Esteem

Believing ourselves worthless, we treat ourselves that way.  We view any kindness toward ourselves as undeserved, and turn aside those who would love us (sometimes causing unintended pain to others, in the process).

Disordered Sexuality

In a desperate effort to find the love we were denied, we seek it in all the wrong places.  Far too often, we are drawn to partners who re-enact the abuse so familiar to us.  Or we settle for less than we deserve, giving ourselves away to any comers, rather than respecting our own bodies. 

A few of us take the other direction, and forego the sexuality with which God endowed us or reject the gender God assigned us.  That is no wiser, though it may temporarily feel safer.

We may assume this does not grieve God, but it does [3].  He suffers with us, and weeps for us. Continue reading →

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February 8, 2026 · 1:00 am

Minimizing Pain

FACES_English_Blue_no copyright info

As abuse victims, we will often minimize our pain.  We may downplay our pain out of fear, guilt, or a desperate need to believe that the parent/caregiver or partner who caused that pain “deep down” loves us.

This is a short-term coping mechanism, a way of assuring ourselves that we will survive the harm done to us.

It is, also, a way of minimizing the responsibility of those who inflicted that harm on us (and avoid or defer dealing with the anger and grief their betrayal caused us).

Denial v. Reality

Both the victims of childhood abuse and the victims of domestic abuse may employ this coping mechanism, sometimes despite clear evidence to the contrary [1].  A woman whose partner blackened her eyes and knocked her teeth out may, nonetheless, seek to assure concerned family members, “Really, it’s not so bad.”

The problem with this coping mechanism is that it does not address the abuse.  The victim denies the reality that he or she has been seriously harmed; may fail to obtain necessary medical treatment; and continues to remain in the abusive situation. Continue reading →

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December 14, 2025 · 1:00 am

Climbing Gear – The Tools to Fight Depression

Open crevasse, Tangra Mountains, Antarctica, Author Apcbg, (CC BY-SA 4.0 International)

A chasm opens up again.  Depression yawns before us once more, sucking us in despite our best efforts.

It may be that something reminded us of our earlier trauma.  It may be that regret over an old loss or error in judgment morphed from sadness into despair.  Whatever the cause, as abuse victims we can suddenly find ourselves falling headlong into darkness. 

Consumed with self-loathing, we may feel achingly alone in a crowd, strangers in a strange land while at a local mall or familiar church service. 

The greetings, compliments, and good wishes of loved ones – however many, however sincere – are dismissed as undeserved.  Life loses its savor.  Even prayer seems stale.

Surprisingly, the skills and equipment necessary to alpine rescue have bearing on this.

Fatal Self-Isolation

Engulfed by depression, our instinct will likely be to self-isolate.  But this can be a fatal mistake, effectively putting us at risk of hypothermia from the cold of the mountain crevasse into which we have fallen. 

It can take a rescue team and specialized equipment to pull a climber who has fallen into such a crevasse back to safety.

Climbing Team

It is essential to remember that none of us really climbs the mountains of life alone.  We are all linked to others – to family, friends, roommates, neighbors, teachers, classmates, coaches, teammates, co-workers, health care providers, crisis hot lines, and God, Himself.  These are vital resources. Continue reading →

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October 19, 2025 · 1:00 am

Mercy, Justice, and the God of the Old Testament, Part 2

“Padre Eterno (The Eternal Father)” by Giovanni Bellini (1500-1505), Civic Museums of Pesaro, Italy, Source https://www.pesaromusei.it, (PD)

WARNING:  Graphic Images

The relationship abuse victims have with God is, as they say, complicated.  Since we see God through the filter of our own experience (a lens which can be distorted), victims both of childhood abuse and domestic violence tend to view Him as harsh and punitive [1]. 

Though God does not cause evil, we may well blame Him for our pain.  There are those who have rejected Him because of that. 

In considering the nature of God, however, we must not overlook the fact that He is forgiving.  That idea may seem at odds with the picture of God presented in the Old Testament.  But it is central to God’s character.

Forgiveness

Out of His great love, God created a world in which His children are given freedom to sin.  They are not, in other words, required to love Him.  The Old Testament tells the story of how Israel repeatedly abandoned God, repented, and was forgiven.  

“But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them” (Neh. 9: 17).

The Book of Hosea brings this down to a personal level.  The prophet is instructed by God to take a wife who is a harlot.  She betrays him with other men.  Yet he takes her back and treats her kindly.

Many, of course, point to the people God instructed the Israelites to kill.  These critics conclude God must be an angry and heartless god.  But God’s motives should be considered.  This is where His justice comes in.

A.  Egyptians

The ancient Egyptians worshiped a vast number of gods, i.e. demons (1 Cor. 10: 20), estimated to be over 2000 [8].  During the 400 years the Israelites were enslaved in Egypt, they served as witnesses to the Egyptians concerning the one true God.  God then gave the Egyptians 10 more chances (the biblical plagues) to turn away from idols.  They chose not to do that.

B.  Canaanites

The Canaanites (among them the Perizzites, the Hivites, the Jebusites, and the people of Ai) were involved in practices abominable to God, including child sacrifice and sexual immorality. 

  • Children were burned alive to the Canaanite god (demon) Molech to ensure their parents’ prosperity [2A].  Music was used to drown out the pitiful screams.
  • The Canaanite goddess (demon) Ashtoreth (known as Ishtar in Mesopotamia, and Astarte in Phoenicia) had male and female prostitutes who performed erotically, and engaged sexually with worshipers [2B]. 
  • Gender-bending was one of Ashtoreth’s characteristics [2C][3].  So parades in honor of the goddess (demon) not only featured temple prostitutes, but lesbians, homosexuals, and transvestites (sexual orientations and gender identity not in accord with God’s intention for humanity) [2D][4].  
  • The goddess (demon) Ashtoreth was, also, deeply involved with magic, the occult, and the casting of spells (practices abhorrent to God) [2E][5]. 
  • Mind altering substances like opium, cannabis, and the blue water lily are thought to have been used in worship [2F][6].

Idolatry is not harmless.  It corrupts the heart [7].

Canaanite children who were not sacrificed themselves would have been brought up in this depraved culture, and have followed in their parents’ footsteps.  Such indoctrination could, itself, be considered a form of child abuse.

The Canaanites were given ample time to repent, as an earlier Scriptural reference to the sin of the Amorites (another Canaanite group) not yet being “full” (Gen. 15: 16) implies. Like the Egyptians, they chose not to do that.

God wanted to prevent the Israelites from adopting similar idolatrous practices (Lev. 20: 1-8; Deut. 18: 9-11), and He wanted to protect their children (Lev. 18: 21). 

C.  Ninevites (Assyrians)

The Assyrians in Ninevah (notorious for violent and terroristic tactics like torture, dismemberment, and decapitation) repented after hearing the word of God from the prophet Jonah, and God stayed His hand of judgment [9].  God then explained to Jonah that His forgiveness was motivated by love even for these wicked people (Jonah 4: 10-11). Continue reading →

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October 12, 2025 · 1:00 am

Mercy, Justice, and The God of the Old Testament, Part 1

“Moses Receiving the Tablets of the Ten Commandments” by Gebhard Fugel (c. 1900), Source https://freechristimages.com/bible-stories/ten-commandments.html, (PD)

While it may be surprising to find the Old Testament discussed on a blog about abuse, spirituality and abuse are closely entwined. 

Satan attempts to use the abuse we suffered as a weapon to destroy victims’ faith.  Many of us do lose our faith as a result, seeing God as harsh and cruel, if we continue to believe in Him at all.

Even those who were never victimized may have difficulty reconciling the God of the Old Testament with the God of the New Testament.  God, of course, has never changed.

Because of this confusion, it is worth examining God’s true nature.

Mercy and Justice

God described Himself to Moses in this way:

“And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation'” (Ex. 34: 6-7).

God is, therefore, both merciful and just.  These two qualities are in tension with one another in human beings.  Not so with God.

  • The Hebrew word translated as “mercy” or “merciful” is associated with the love of a mother, with compassion from the very womb [1A]. 
  • Graciousness refers to undeserved favor or grace [1B].
  • Longsuffering refers to patience with our mistakes and sins [1C]. Indeed, God is not only willing to forgive our sins, but desires to take them upon Himself [1D].

The phrase “visiting the iniquity of the fathers upon the children and the children’s children” will have special resonance for abuse victims, since it conveys the idea of generational sin or abuse.   Children are not punished by God for the sins of their parents [2].  Patterns of sin often, however, continue from one generation to the next. Continue reading →

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August 17, 2025 · 1:00 am

Rom-Coms

“In Rapture” by Franciszek Zmurko (c. 1900), National Museum in Warsaw (Accession No. MP 3946), Source/Author cyfrowe.mnw.art.pl/pl/zbiory/453259, (PD)

“Rose Castorini:  Listen, Johnny.  There’s a question I want to ask.  I want you to tell me the truth, if you can.  Why do men chase women?

Johnny Cammareri:  Well, there’s the Bible story.  God.  God took a rib from Adam and made Eve.  Now, maybe men chase women because they want the rib back.  When God took the rib, He left a big hole there, a place where there used to be something.  And the women have that.  Now maybe, just maybe, a man isn’t complete as a man without a woman.”

—Moonstruck

Many of us enjoy romantic comedies or rom-coms as they are called.  Moonstruck happens to be a favorite of mine.  Boy meets girl.  Boy loses girl.  Boy gets girl.  And they both live happily ever after.

Trite as many rom-com plots are, they contain a kernel of truth about the importance and the power of love.  At some level we all recognize that.  It is the reason we find the boy’s pursuit of the girl engaging.

Sadly, as survivors of childhood abuse, we may settle for unresponsive partners or avoid relationships entirely.  We may not, therefore, have known the sweetness of courtship.  Or perhaps courtship was followed by the horrors of domestic violence. 

How much more meaningful then is God’s pursuit of us?  That pursuit began in the Garden, when sin first separated man from God.

“Then the Lord God called to Adam and said to him, ‘Where are you?’” (Gen. 3: 9).

Continue reading →

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July 27, 2025 · 1:00 am

Invisible Wounds – Emotional Abuse

Mimi & Eunice Cartoon:  “Posture”, Source https://mimiandeunice.com/2011/10/20/posture/, Author Nina Paley, (CC BY-SA 3.0 Unported)

“Ugh.  I hate the sight of your ugly face.”

“I wish I’d never had you.  I should have gotten an abortion.”

“You’re useless.  You’ll never amount to anything.”

“How can you be so stupid?  No wonder you have no friends.”

“Now, look what you made me do.  It’s all your fault.”

“No one could love you.  No one ever will.”

Emotional abuse leaves no visible scars.  But the wounds go deep.  We may as well have scalding water dumped over us.

Emotional abuse is often mischaracterized as a less damaging form of child abuse.  To the contrary, the American Academy of Pediatrics calls it, “the most challenging and prevalent form of child abuse and neglect” [1A]. 

Such abuse can carry over into adult relationships [2].  We settle for what we think we deserve.  There is, therefore, a clear link to domestic abuse [3].

Emotional abuse of children may be accompanied by physical neglect, physical abuse, or sexual abuse. 

However, there is credible evidence that the victims of emotional abuse and emotional neglect exhibit equal or worse immediate and long-term effects than the survivors of other forms of maltreatment and violence [1B].

Types of Emotional Abuse

A. Cruelty

Emotional abuse can involve name calling; constant criticism; negative remarks about a child’s (or later an adult partner’s) appearance, intellect, abilities, hopes, and dreams; cruel jokes at a child’s (or later an adult partner’s) expense; deliberate humiliation; and threats of violence or abandonment [4A]. 

A parent may permanently damage a child’s self-esteem simply by withholding all kind and encouraging remarks [4B].

B. Manipulation

There are other varieties of emotional abuse, no less harmful to a child.  These can range from manipulating or scapegoating a child; failing to promote a child’s social development by forbidding friends, and forcing isolation on a child; to making a child the parent’s emotional partner (covert incest); or exposing a child to traumatic events like domestic violence, drug and alcohol abuse [4C].

C. Excessive Control

Children can be damaged if they are pushed too hard, in order to fulfill a parent’s own ambitions, or controlled so closely that they have no lives of their own [4D].

D. Emotional Neglect

At the other extreme, children can be emotionally harmed, if they are regularly ignored [4E]. 

Failure by a parent to interact at all with a child is known as emotional neglect.  This can occur if, for instance, a parent suffers from serious mental illness.  It can be devastating for the child, even if he or she is otherwise fed and clothed.

E. Domestic Abuse

In the context of domestic violence, emotional abuse is often accompanied by extreme jealousy; isolation; enforced dependence; and coercive control by the abusive partner over money, travel, and communication with family and friends [5A]. Continue reading →

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June 1, 2025 · 1:00 am

False Guilt

Courtroom gavel, Author onaeg news agency, (CC BY-SA 4.0 International)

“There are two kinds of guilt.  One is true guilt, that is, it stems from sin against God; we are responsible for it and we have to deal with it.  The second is false guilt, which Satan places on us; this occurs when the devil accuses us of not living up to God’s standards.

Many people live countless years under such deceptive guilt.  They never feel as if they can quite get God’s acceptance; they think they never quite measure up and never quite please God; they believe they will never be all that God wants them to be.”

–Charles Stanley in How to Listen to God

Abuse victims are all too familiar with guilt. 

Told from childhood that we did not measure up, that everything wrong in the family was our fault, we grew up virtually enveloped in guilt.  This is compounded by the fact we are likely to believe we brought the abuse on ourselves (an outright lie, but one of which Satan is particularly fond).

All this is false guilt.

If confronted, we would have difficulty reciting our supposed “sins”.  This is because they do not exist.  Which is not to say that we do not commit real sins.  We are as fallible as the rest of mankind, in that regard.

But the guilt that is unrelenting – the guilt punishing, even crippling us – is false guilt.  We were not responsible for the abuse inflicted on us – whether it was emotional, physical, sexual or took the form of neglect.  We did not engender it.  We did not deserve it.

What we needed and deserved, but were deprived of, were love and care.

Unfortunately, what false guilt does is convince us we are still undeserving.  We labor under the weight of this lie, sometimes turning it into a self-fulfilling prophecy. Continue reading →

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May 18, 2025 · 1:00 am

Healing from Abuse

Flowers growing from cement, Author Frederick Depuydt (CC BY-SA 4.0 International)

Healing from child abuse is possible.  But healing is a process [1].  In this regard, healing from domestic abuse is not very different. 

Necessary elements include recognizing the full impact of the trauma we experienced; processing the emotions the trauma generated; developing healthy coping mechanisms; and rebuilding a sense of safety and self-worth. 

Both healing from child abuse and healing from domestic abuse require courage and patience with ourselves.

The Impact of Trauma

The impact of childhood trauma is multi-faceted.  It can range from rage, self-hatred, anxiety, depression, and PTSD (nightmares, flashbacks, emotional detachment, etc.) to sexual addiction, sexual dysfunction, chronic physical ailments (migraines, backaches, etc.), drug or alcohol addiction, and eating disorders [2].  

Similarly, domestic violence can result in anxiety, depression, PTSD, and a host of physical ailments from gastrointestinal and cardiovascular issues to traumatic brain injury [3][4].

It bears mention that child abuse and domestic abuse can both result in death, either at the hand of the abuser or by way of suicide years later.

Professional counseling can be of great assistance to survivors in dealing with trauma, re-establishing necessary boundaries, and developing healthy coping skills [5].

Rebuilding Self-Worth

At the deepest level, victims must reclaim a sense of self-worth.  This is an enormous challenge.  Child victims of abuse are taught from the outset they are dung.  Adult victims (having survived turbulent childhoods) are gradually deprived of their power and self-respect by abusive partners. Continue reading →

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