Category Archives: domestic violence

Population Decline

File:バス座席のステッカー (6451369381).jpg

Elderly couple in Japan, Source flickr.com, Author Jordi Sanchez, Teruel (CC BY-SA 2.0 Generic)

Developed countries are experiencing a significant population decline [1].  

The size of the workforce in developed countries is shrinking, while the proportion of older men and women is rising due to longer life expectancies, lower fertility rates, and lower birth rates (this last attributed in part to a rise in LGBTQ identification).  Reliance on social services by an aging population is meanwhile on the rise.

This is impacting national economies, defense, housing, education, and culture [2].  There is, also, a potential impact on child abuse/neglect, domestic violence, and elder abuse.

Japan

Japan’s population has been shrinking for the past 15 years [3][4].  The stress of urban life is taking a heavy toll.  Technology can only replace human beings in certain labor sectors. 

A growing number of businesses in Japan now cater to parties of one:  restaurants, bars, karaoke clubs…even wedding chapels.  So called “alternative romance” is highly in vogue among the young, with robots replacing human beings in relationships and marriage to inanimate objects seen as acceptable.  

Meanwhile, the elderly are being left behind in the digital revolution [5].  There is a widening rift between tech-savvy youth and digitally challenged seniors.  Only 54.2% of Japanese aged 65-74 use smartphones, compared with 85% of American seniors. Only 7.2% of Japanese over age 80 use the internet, compared with 44% of Americans of similar age. 

This is greatly increasing social isolation among the elderly, as well as a deepening the generational divide. Continue reading

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Mercy, Justice, and the God of the Old Testament, Part 2

“Padre Eterno (The Eternal Father)” by Giovanni Bellini (1500-1505), Civic Museums of Pesaro, Italy, Source https://www.pesaromusei.it, (PD)

WARNING:  Graphic Images

The relationship abuse victims have with God is, as they say, complicated.  Since we see God through the filter of our own experience (a lens which can be distorted), victims both of childhood abuse and domestic violence tend to view Him as harsh and punitive [1]. 

Though God does not cause evil, we may well blame Him for our pain.  There are those who have rejected Him because of that. 

In considering the nature of God, however, we must not overlook the fact that He is forgiving.  That idea may seem at odds with the picture of God presented in the Old Testament.  But it is central to God’s character.

Forgiveness

Out of His great love, God created a world in which His children are given freedom to sin.  They are not, in other words, required to love Him.  The Old Testament tells the story of how Israel repeatedly abandoned God, repented, and was forgiven.  

But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them” (Neh. 9: 17).

The Book of Hosea brings this down to a personal level.  The prophet is instructed by God to take a wife who is a harlot.  She betrays him with other men.  Yet he takes her back and treats her kindly.

Many, of course, point to the people God instructed the Israelites to kill.  These critics conclude God must be an angry and heartless god.  But God’s motives should be considered.  This is where His justice comes in.

A.  Egyptians

The ancient Egyptians worshiped a vast number of gods, i.e. demons (1 Cor. 10: 20), estimated to be over 2000 [8].  During the 400 years the Israelites were enslaved in Egypt, they served as witnesses to the Egyptians concerning the one true God.  God then gave the Egyptians 10 more chances (the biblical plagues) to turn away from idols.  They chose not to do that.

B.  Canaanites

The Canaanites (among them the Perizzites, the Hivites, the Jebusites, and the people of Ai) were involved in practices abominable to God, including child sacrifice and sexual immorality. 

  • Children were burned alive to the Canaanite god (demon) Molech to ensure their parents’ prosperity [2A].  Music was used to drown out the pitiful screams.
  • The Canaanite goddess (demon) Ashtoreth (known as Ishtar in Mesopotamia, and Astarte in Phoenicia) had male and female prostitutes who performed erotically, and engaged sexually with worshipers [2B]. 
  • Gender-bending was one of Ashtoreth’s characteristics [2C][3].  So parades in honor of the goddess (demon) not only featured temple prostitutes, but lesbians, homosexuals, and transvestites (sexual orientations and gender identity not in accord with God’s intention for humanity) [2D][4].  
  • The goddess (demon) Ashtoreth was, also, deeply involved with magic, the occult, and the casting of spells (practices abhorrent to God) [2E][5]. 
  • Mind altering substances like opium, cannabis, and the blue water lily are thought to have been used in worship [2F][6].

Idolatry is not harmless.  It corrupts the heart [7].

Canaanite children who were not sacrificed themselves would have been brought up in this depraved culture, and have followed in their parents’ footsteps.  Such indoctrination could, itself, be considered a form of child abuse.

The Canaanites were given ample time to repent, as an earlier Scriptural reference to the sin of the Amorites (another Canaanite group) not yet being “full” (Gen. 15: 16) implies. Like the Egyptians, they chose not to do that.

God wanted to prevent the Israelites from adopting similar idolatrous practices (Lev. 20: 1-8; Deut. 18: 9-11), and He wanted to protect their children (Lev. 18: 21). 

C.  Ninevites (Assyrians)

The Assyrians in Ninevah (notorious for violent and terroristic tactics like torture, dismemberment, and decapitation) repented after hearing the word of God from the prophet Jonah, and God stayed His hand of judgment [9].  God then explained to Jonah that His forgiveness was motivated by love even for these wicked people (Jonah 4: 10-11). Continue reading

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Mercy, Justice, and The God of the Old Testament, Part 1

“Moses Receiving the Tablets of the Ten Commandments” by Gebhard Fugel (c. 1900), Source https://freechristimages.com/bible-stories/ten-commandments.html, (PD)

While it may be surprising to find the Old Testament discussed on a blog about abuse, spirituality and abuse are closely entwined. 

Satan attempts to use the abuse we suffered as a weapon to destroy victims’ faith.  Many of us do lose our faith as a result, seeing God as harsh and cruel, if we continue to believe in Him at all.

Even those who were never victimized may have difficulty reconciling the God of the Old Testament with the God of the New Testament.  God, of course, has never changed.

Because of this confusion, it is worth examining God’s true nature.

Mercy and Justice

God described Himself to Moses in this way:

“And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation'” (Ex. 34: 6-7).

God is, therefore, both merciful and just.  These two qualities are in tension with one another in human beings.  Not so with God.

  • The Hebrew word translated as “mercy” or “merciful” is associated with the love of a mother, with compassion from the very womb [1A]. 
  • Graciousness refers to undeserved favor or grace [1B].
  • Longsuffering refers to patience with our mistakes and sins [1C]. Indeed, God is not only willing to forgive our sins, but desires to take them upon Himself [1D].

The phrase “visiting the iniquity of the fathers upon the children and the children’s children” will have special resonance for abuse victims, since it conveys the idea of generational sin or abuse.   Children are not punished by God for the sins of their parents [2].  Patterns of sin often, however, continue from one generation to the next. Continue reading

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Depravity II

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Source https://www.flickr.com, Image Author Bob Haarmans (CC BY-SA 2.0 Generic)

WARNING:  Graphic Images

Depravity has risen to a new high.

Psychologist Christopher Ryan, the author of Sex at Dawn proposes that human beings are sexual omnivores, designed and entitled to have sex with anyone, at any time, in any way, anywhere [1][2].  In fact, there are those who advocate sex with children and with animals [3][4].

There is no guilt, no shame associated with this.  Morality is an illusion.  There should be no artificial restrictions placed on human behavior.  

After all, human beings are just animals, themselves, only slightly more evolved than apes.  Unrealistic expectations that they exhibit loyalty, trustworthiness, and commitment are the real reason relationships fail.  According to Ryan, at any rate.  

Unfortunately, Ryan is not alone in his belief [5].  Well known celebrities and influencers are taking up the cause.  These individuals are being hailed for their courage in “changing the conversation” [6].

A Sordid Lie

That we are sexual omnivores is a sordid lie about human nature, a rationalization for sin. Continue reading

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Rom-Coms

“In Rapture” by Franciszek Zmurko (c. 1900), National Museum in Warsaw (Accession No. MP 3946), Source/Author cyfrowe.mnw.art.pl/pl/zbiory/453259, (PD)

“Rose Castorini:  Listen, Johnny.  There’s a question I want to ask.  I want you to tell me the truth, if you can.  Why do men chase women?

Johnny Cammareri:  Well, there’s the Bible story.  God.  God took a rib from Adam and made Eve.  Now, maybe men chase women because they want the rib back.  When God took the rib, He left a big hole there, a place where there used to be something.  And the women have that.  Now maybe, just maybe, a man isn’t complete as a man without a woman.”

Moonstruck

Many of us enjoy romantic comedies or rom-coms as they are called.  Moonstruck happens to be a favorite of mine.  Boy meets girl.  Boy loses girl.  Boy gets girl.  And they both live happily ever after.

Trite as many rom-com plots are, they contain a kernel of truth about the importance and the power of love.  At some level we all recognize that.  It is the reason we find the boy’s pursuit of the girl engaging.

Sadly, as survivors of childhood abuse, we may settle for unresponsive partners or avoid relationships entirely.  We may not, therefore, have known the sweetness of courtship.  Or perhaps courtship was followed by the horrors of domestic violence. 

How much more meaningful then is God’s pursuit of us?  That pursuit began in the Garden, when sin first separated man from God.

Then the Lord God called to Adam and said to him, ‘Where are you?’” (Gen. 3: 9).

Continue reading

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Invisible Wounds – Emotional Abuse

Mimi & Eunice Cartoon:  “Posture”, Source https://mimiandeunice.com/2011/10/20/posture/, Author Nina Paley, (CC BY-SA 3.0 Unported)

“Ugh.  I hate the sight of your ugly face.”

“I wish I’d never had you.  I should have gotten an abortion.”

“You’re useless.  You’ll never amount to anything.”

“How can you be so stupid?  No wonder you have no friends.”

“Now, look what you made me do.  It’s all your fault.”

“No one could love you.  No one ever will.”

Emotional abuse leaves no visible scars.  But the wounds go deep.  We may as well have scalding water dumped over us.

Emotional abuse is often mischaracterized as a less damaging form of child abuse.  To the contrary, the American Academy of Pediatrics calls it, “the most challenging and prevalent form of child abuse and neglect” [1A]. 

Such abuse can carry over into adult relationships [2].  We settle for what we think we deserve.  There is, therefore, a clear link to domestic abuse [3].

Emotional abuse of children may be accompanied by physical neglect, physical abuse, or sexual abuse. 

However, there is credible evidence that the victims of emotional abuse and emotional neglect exhibit equal or worse immediate and long-term effects than the survivors of other forms of maltreatment and violence [1B].

Types of Emotional Abuse

A. Cruelty

Emotional abuse can involve name calling; constant criticism; negative remarks about a child’s (or later an adult partner’s) appearance, intellect, abilities, hopes, and dreams; cruel jokes at a child’s (or later an adult partner’s) expense; deliberate humiliation; and threats of violence or abandonment [4A]. 

A parent may permanently damage a child’s self-esteem simply by withholding all kind and encouraging remarks [4B].

B. Manipulation

There are other varieties of emotional abuse, no less harmful to a child.  These can range from manipulating or scapegoating a child; failing to promote a child’s social development by forbidding friends, and forcing isolation on a child; to making a child the parent’s emotional partner (covert incest); or exposing a child to traumatic events like domestic violence, drug and alcohol abuse [4C].

C. Excessive Control

Children can be damaged if they are pushed too hard, in order to fulfill a parent’s own ambitions, or controlled so closely that they have no lives of their own [4D].

D. Emotional Neglect

At the other extreme, children can be emotionally harmed, if they are regularly ignored [4E]. 

Failure by a parent to interact at all with a child is known as emotional neglect.  This can occur if, for instance, a parent suffers from serious mental illness.  It can be devastating for the child, even if he or she is otherwise fed and clothed.

E. Domestic Abuse

In the context of domestic violence, emotional abuse is often accompanied by extreme jealousy; isolation; enforced dependence; and coercive control by the abusive partner over money, travel, and communication with family and friends [5A]. Continue reading

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Poor Pitiful Me – The Victim Mentality

“Screaming and Watercolors” by Teresa Wong, Source The Walrus https://thewalrus.ca/good-mom-on-paper/

Whether we have been the victims of trauma or not, some of us adopt a victim mentality. 

We view the whole world as against us, and our “luck” as consistently bad [1][2].  We see ourselves as constantly wronged or treated unfairly.  We avoid taking personal responsibility, instead blaming our life choices (and their consequences) on others.  We have difficulty with change.  We can reject helpful suggestions outright.

Like toddlers, we may throw a tantrum, if our victimhood is challenged.

This is learned helplessness.  It results in frustration, resentment, and loneliness.

Maladaptive Coping

Self-pity as expressed in a negative view towards life is a maladaptive coping mechanism.  Meant to protect us against further disappointment, it is, in the long run, emotionally crippling. 

While adopting a “poor, pitiful me” attitude can generate sympathy, it does little or nothing to build character or promote personal growth.  The attitude is closely linked to self-sabotage, and not uncommonly associated with a narcissistic personality focused on entitlement. 

We may think we are avoiding risk.  But we are actually avoiding life, and all it has to offer.  Indeed, the chances are that we will attract only those with the same propensity for self-pity and complaint. Continue reading

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Sexual Violence in Sudan

WARNING:  Graphic Images

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

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The Bunny Ranch – Prostitution Exposed

“The Damned” by Luca Signorelli (1499-1502), Chapel of San Brizio, Orvieto, Source Web Gallery of Art (PD)

The A&E Network has been running a series titled “Secrets of the Bunny Ranch”, an expose of legalized prostitution at the infamous Bunny Ranch in Nevada.  Episodes can be viewed online at https://www.aetv.com/shows/secrets-of-the-bunny-ranch.

Marketing v. Reality

Some years ago HBO aired a puff piece on the Bunny Ranch titled “Cathouse:  The Series” [1].  Presented as a documentary, this was essentially a marketing and recruitment device which portrayed brothel life as fun, lucrative, and safe.  Nothing could have been further from the truth.

By contrast, the A&E series examines the sordid underbelly of prostitution:  the grooming, the trafficking, the rape, the drugs, the violence, the financial irregularity, and the law enforcement corruption. 

Virgins are auctioned off to the highest bidder.  Pregnant women are offered for sale by the hour to those with a fetish for them.  Sex workers are regularly abused, and kept in permanent debt bondage.

Many prostitutes already have a history of childhood abuse and/or domestic violence.  They are already wounded, their choices severely limited. Continue reading

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False Guilt

Courtroom gavel, Author onaeg news agency, (CC BY-SA 4.0 International)

“There are two kinds of guilt.  One is true guilt, that is, it stems from sin against God; we are responsible for it and we have to deal with it.  The second is false guilt, which Satan places on us; this occurs when the devil accuses us of not living up to God’s standards.

Many people live countless years under such deceptive guilt.  They never feel as if they can quite get God’s acceptance; they think they never quite measure up and never quite please God; they believe they will never be all that God wants them to be.”

–Charles Stanley in How to Listen to God

Abuse victims are all too familiar with guilt. 

Told from childhood that we did not measure up, that everything wrong in the family was our fault, we grew up virtually enveloped in guilt.  This is compounded by the fact we are likely to believe we brought the abuse on ourselves (an outright lie, but one of which Satan is particularly fond).

All this is false guilt.

If confronted, we would have difficulty reciting our supposed “sins”.  This is because they do not exist.  Which is not to say that we do not commit real sins.  We are as fallible as the rest of mankind, in that regard.

But the guilt that is unrelenting – the guilt punishing, even crippling us – is false guilt.  We were not responsible for the abuse inflicted on us – whether it was emotional, physical, sexual or took the form of neglect.  We did not engender it.  We did not deserve it.

What we needed and deserved, but were deprived of, were love and care.

Unfortunately, what false guilt does is convince us we are still undeserving.  We labor under the weight of this lie, sometimes turning it into a self-fulfilling prophecy. Continue reading

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